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Abipa
King Abipa, also known as Ogbolu or Oba M'oro, was an Alaafin of the Oyo empire. He is believed to have ruled during the late sixteenth and early seventeenth centuries. Early life Abipa was the son of Egunoju and one of his queens. He was reportedly born when the royal party was on the road approaching Igboho (his name is contracted from ''a bi si ipa'' - 'one who is born on the wayside'). Prior to his reign, three rulers of Oyo had presided from Oyo-Igboho instead of the capital city A city is a human settlement of a substantial size. The term "city" has different meanings around the world and in some places the settlement can be very small. Even where the term is limited to larger settlements, there is no universally agree ... Oyo-Ile, due to external threats from the Nupe and internal squabbles. Abipa was the Alaafin who moved the capital back to Oyo-Ile after both threats were subdued. The return to Oyo-Ile occurred in the early seventeenth century. According to tra ...
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List Of Rulers Of The Yoruba State Of Oyo
Oyo, Oyo State, is the seat of the line of the rulers of Oyo. Their territory, a constituent rump state, is located in what is now Nigeria. Since the 1900 political absorption into Southern Nigeria of the kingdom that it once served as a metropolitan center, the traditional monarchy has been either a tool of British indirect rule or a legally recognised traditional polity within the republic of Nigeria. In the Yoruba language, the word ' oba' means ruler or king. It is also common for the rulers of the various Yoruba domains to have their own special titles. In Ọ̀yọ empire, the oba is referred to as the Aláàfin, meaning owner of the palace. List of Alaafins of Oyo See also * Oyo Empire ** Yoruba states ***List of rulers of the Yoruba state of Dassa ***List of rulers of the Yoruba state of Icha ***List of rulers of the Yoruba state of Ketu *** List of rulers of the Yoruba state of Sabe * Lists of office-holders These are lists of incumbents (individuals holdi ...
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Ajiboyede
Ajiboyede was a successful but autocratic ''alaafin'' of the Oyo empire The Oyo Empire was a Yoruba people, Yoruba empire in West Africa. It was located in present-day western Nigeria (including the South West (Nigeria), South West zone, Benin Republic, and the western half of the North Central (Nigeria), North Cent ... during the sixteenth century. He succeeded Orompoto. Events of reign Ajiboyede is credited with starting the three-year festival known as Bebe, to celebrate peace after the victory over the Nupes and to celebrate Ajiboyede's long reign. During the peaceful period, commerce and agriculture thrived, and the new capital of Igboho began to grow as a result of a favorable geographical location and population concentration. In the process, two major markets were established during his reign, and the city became a major trade route for acquiring horses from Hausaland. Shortly after the Bebe festival began, Ajiboyede's firstborn son, the Arema Osemolu, died. Whilst A ...
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Obalokun
Ọbalókun (Yoruba translation "King of the Ocean") was an Aláàfin and celebrated warrior-king of the kingdom of Ọ̀yọ́. He is also remembered as the Aláàfin under which Oyo first entered the Atlantic Slave Trade and contact with European powers. One of his nicknames was "Aágànná Erin" which translates to the plundering elephant, alluding to his expansionist policy. He was first in an era of successive despotic and short-lived kings of Oyo. Reign Ọbalókun was an ambitious and expansionist king. Under him the defensive cavalary force Oyo had gained through trade with the Sahel had fully transformed into an offensive one, for which Oyo was later known for. His conquests, while not all concluding during his lifetime, include lands in Ìgbómìnà, East Central Èkìtì, the Upper Ọ̀ṣun area, Ègbá and most notibly advances into the strip between the Yéwá and Ogun rivers (also referred to as Ẹgbado Corridor) which first gave Oyo access to the Atlanti ...
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Oyo Empire
The Oyo Empire was a Yoruba people, Yoruba empire in West Africa. It was located in present-day western Nigeria (including the South West (Nigeria), South West zone, Benin Republic, and the western half of the North Central (Nigeria), North Central zone). The empire grew to become the largest Yoruba language, Yoruba-speaking state through the organizational and administrative efforts of the Yoruba people, trade, as well as the military use of cavalry. The Oyo Empire was one of the most politically important states in Western Africa from the late-16th to the early 18th century and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon people, Fon Kingdom of Dahomey in the modern Republic of Benin on its west. History Legend of origin The legendary origins of the Oyo Empire lie with Ọranyan (also known as Ọranmiyan), the last prince of the Yoruba Kingdom of Ile-Ife (Ife). According to oral traditions, Ọranmiyan ...
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Igboho
Oyo-Igboho is a large town in Oyo State, Nigeria. It is the headquarters of the Orelope Local Government Area. It has an estimated population of 400,000. The town has a post office and a radio station. History Igboho was founded by Alaafin Eguguojo as the capital of the Oyo Empire in the 16th century while the Oyo had been driven from their previous capital of Oyo-Ile by their Nupe enemies. It had strong natural defenses and was surrounded by triple walls, allowing the Oyo to resist the Nupe. It remained the Oyo capital for Eguguojo's successors until Oyo-Ile was reoccupied by Abipa. Òyó Igboho is hosted four Alaafins and they are buried in Igbo Oba beside First Baptist Church, Obaago, the Igbo-Oba is monitored and supervised by the Aare of Igboho. Igboho as very peaceful and loving. There are various quarters in Igboho which includes Oke-gboho which host the Palace of Onigboho of Igboho Land, Obaago (Alepata), Modeeke (Ònà Onibode), Booni-Iba booni, Ago-IgiIsubu, ...
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Alaafin
Alaafin, or ''The custodian of the Palace'' in the Yoruba language, is the title of the king of the Oyo Empire and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo. It is sometimes translated as "emperor" in the context of ruler of empire. He ruled the old Oyo Empire, which extended from the present-day Benin republic to Nigeria, originating from states in the South East and West to the North. The people under him are called Yoruba people and spoke the Yoruba Language. The Alaafin of Oyo in Yoruba mythology and history is said to be one of Oduduwa seven grandsons who later became Kings, forming the bedrock of the Yoruba Civilization. The Alafin and the Oyo Mesi formed the central government of the Empire. Local provincial government was in the hands of  oba (if crowned head) or bale (if not entitled to wear a crown). The relationship between the Alafin and the Obas was a feudal one, that is for his rule ...
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Eguguojo
Eguguojo (also known as Egunoju) was the Alaafin of Oyo during the sixteenth century. It was during his reign that the capital city was moved from Oyo ile to Oyo Igboho (New Oyo), after a protracted battle with the Nupes and also as a result of internal fighting. Prior to the establishment of New Oyo, his grandfather had gone on an odyssey from Oyo ile to escape threats from palace officials. He was succeeded on the throne by his sister Orompoto Orompoto (also spelled Oronpoto) was an Alaafin of the Yoruba Oyo Empire, the first female Alaafin to be precise. The empire of which she ruled is located in what is modern day western and north-central Nigeria. History Orompoto was the sister of .... References Alaafins of Oyo 16th-century monarchs in Africa 16th-century Nigerian people {{Alaafins of Oyo ...
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City
A city is a human settlement of a substantial size. The term "city" has different meanings around the world and in some places the settlement can be very small. Even where the term is limited to larger settlements, there is no universally agreed definition of the lower boundary for their size. In a narrower sense, a city can be defined as a permanent and Urban density, densely populated place with administratively defined boundaries whose members work primarily on non-agricultural tasks. Cities generally have extensive systems for housing, transportation, sanitation, Public utilities, utilities, land use, Manufacturing, production of goods, and communication. Their density facilitates interaction between people, government organisations, government organizations, and businesses, sometimes benefiting different parties in the process, such as improving the efficiency of goods and service distribution. Historically, city dwellers have been a small proportion of humanity overall, bu ...
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Nupe Kingdom
The Bida Emirate is a traditional state in Nigeria, a successor to the old Nupe Kingdom, with its headquarters in Bida, Niger State. The head of the emirate is the ''Etsu Nupe'', who is the leader of the Nupe people. History The old Nupe Kingdom was established in the middle of the 15th century in a basin between the Niger Niger, officially the Republic of the Niger, is a landlocked country in West Africa. It is a unitary state Geography of Niger#Political geography, bordered by Libya to the Libya–Niger border, north-east, Chad to the Chad–Niger border, east ... and Kaduna rivers in what is now central Nigeria. Early history is mostly based on verbally-transmitted legends. King Jibiri, who reigned around 1770, was the first Nupe king to become Muslim. Etsu Ma’azu brought the kingdom to its period of greatest power, before dying in 1818. During that period, the Fulani were gaining power across Northern Nigeria. After Ma’azu's death and during the subsequent wars ...
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Oríkì
Oríkì, or praise poetry, is a cultural phenomenon amongst Yoruba-speakers of West Africa. Characteristics Oríkì includes both single praise names and long strings of “attributive epithets” that may be chanted in poetic form. According to the Yoruba historian Samuel Johnson, ''oriki'' expresses what a child is or what he or she is hoped to become. If one is male, a praise name is usually expressive of something heroic, brave or strong. If one is female, the praise name may be a term of endearment. In either case, the Reverend Johnson said that it was intended to have a stimulating effect on its bearer. Because of the variety of performance modes, oríkì defies classification as music or poetry, and it has been studied from both perspectives. Historically, oríkì was delivered by a specialist in a particular vocal style. For example, ìjálá is acoustically open and intense, while ewì is spoken in a high-falsetto, wailing voice quality. According to Waterman, “The ...
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