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Abimelech First
Abimelech (also spelled Abimelek or Avimelech; ) was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. In the Book of Judges, Abimelech, son of Gideon, of the Tribe of Manasseh, is proclaimed king of Shechem after the death of his father. Etymology The name or title ''Abimelech'' is formed from Hebrew words for "father" and "king," and may be interpreted in a variety of ways, including "Father-King", "My father is king," or "Father of a king." In the Pentateuch, it is used as a title for kings in the land of Canaan. Abimelech can be translated in Arabic as well into "My father is king", "My father is owner" or "Father of a king," where () means father or my father while () means king or () for owner. At the time of the Amarna tablets (mid-14th century BC), there was an Egyptian governor of Tyre similarly named Abimilki, Abimelech of Gerar Abimelech was most prominently the name of a polytheistic king of Gerar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clementine Literature
Clementine literature (also called Clementina, Pseudo-Clementine Writings, Kerygmata Petrou, Clementine Romance) is the name given to the religious romance which purports to contain a record made by one Clement (whom the narrative identifies as both Pope Clement I, and Domitian's cousin Titus Flavius Clemens) of discourses involving the Apostle Peter, together with an account of the circumstances under which Clement came to be Peter's travelling companion, and of other details of Clement's family history. The author is sometimes called Pseudo-Clement (as distinct from Pope Clement I). Overview Two versions of this romance have survived: one version is called the ''Clementine Homilies'' (''H''), which consists of 20 books and exists in the original Greek; the other is called the ''Clementine Recognitions'' (''R''), for which the original Greek has been lost, but exists in a Latin translation made by Tyrannius Rufinus (died 410). Two later epitomes of the ''Homilies'' also ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahlon And Chilion
Mahlon ( ''Maḥlōn'') and Chilion (כִּלְיוֹן ''Ḵilyōn'') were two brothers mentioned in the Book of Ruth. They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert Ruth (Ruth 4:10) while Chilion married the Moabite convert Orpah. Biography The test of childless Ruth and Orpah Elimelech and his sons all died in Moab, leaving Naomi, Ruth, and Orpah widowed. Ruth and Orpah did not bear Jewish children, too. The story in the book tells that Naomi plans to return to Israel, and that she tests her daughters-in-law. She gives them the advice to return to their mother's home: which would mean drastically violating Jewish Law and reverting to Moabite culture and idol worship. Ruth in Israel While Orpah returns and leaves Judaism, Ruth chooses to stay with Naomi, thus proving her former conversion to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naomi (biblical Figure)
Naomi (Classically , colloquially ; ) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good, pleasant, lovely, winsome." Biblical narrative Naomi is married to a man named Elimelech. A famine causes them to move with their two sons, from their home in Judea to Moab. While there Elimelech dies, as well as his sons who had gotten married in the meantime. Near destitute, Naomi returns to Bethlehem with one daughter-in-law, Ruth, whom she could not dissuade from accompanying her. Her other daughter-in-law, Orpah, remains in Moab. When Naomi returns, she tells the Bethlehemites, "Do not call me Naomi, call me ''Mara'' (מרא), for the Almighty has dealt very bitterly with me". Barry Webb points out that there is not only an objective element in her life being bitter through bereavement, dislocation, and poverty, but also a subjective element—the bitterness she feels. He further argues tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achish
Achish ( he, אָכִישׁ ''ʾāḵīš'', Philistine: 𐤀𐤊𐤉𐤔 *''ʾāḵayūš'', Akkadian: 𒄿𒅗𒌑𒋢 ''i-ka-ú-su'') is a name used in the Hebrew Bible for two Philistine rulers of Gath. It is perhaps only a general title of royalty, applicable to the Philistine kings. The two kings of Gath, which is identified by most scholars as Tell es-Safi, are: * The monarch, described as "Achish the king of Gath", with whom David sought refuge when he fled from Saul. He is called Abimelech (meaning "father of the king") in the superscription of Psalm 34. It was probably this same king, or his son with the same name, described as "Achish, the son of Maoch", to whom David reappeared a second time at the head of a band of 600 warriors. The king assigned David to Ziklag, whence he carried on war against the surrounding tribes whilst lying to Achish that he was waging war against Israel to garner his support. Achish had great confidence in the valour and fidelity of David, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gath (city)
Gath or Gat ( he, גַּת, translit=Gaṯ, lit= wine press; la, Geth, Philistine: 𐤂𐤕 *''Gīt''), often referred to as Gath of the Philistines, was a major Philistine city and one of the five Philistine city-states during the Iron Age. It was located in northeastern Philistia, close to the border with Judah. Gath is often mentioned in the Hebrew Bible and its existence is confirmed by Egyptian inscriptions. Already of significance during the Bronze Age, the city is believed to be mentioned in the El-Amarna letters as Gimti/Gintu, ruled by the two Shuwardata and 'Abdi-Ashtarti. Another Gath, known as Ginti-kirmil (Gath of Carmel) also appears in the Amarna letters.Naʼaman, Nadav (2005), p207/ref> The site most favored as the location of Gath is the archaeological mound or tell known as Tell es-Safi in Arabic and Tel Zafit in Hebrew (sometimes written Tel Tzafit), located inside Tel Zafit National Park, but a stone inscription disclosing the name of the city has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (). Relation to David He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (). Possibly Abiathar had a son also called Ahimelech, or the two names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of High Priests Of Israel
This article gives a list of the High Priests (''Kohen Gadol'') of Ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. High Priests of Israel The High Priests, like all Levitical priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the Babylonian captivity, but does not give a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin. From the Exodus to Solomon's Temple The following section is based on information found in the various books of the Bible, including the genealogies given in First Book of Chronicles and the Book of Ezra, the works of Josephus and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abiathar
Abiathar ( ''ʾEḇyāṯār'', "father (of) abundance"/"abundant father"), in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest. Bible account Abiathar was the only one of the priests to escape from Saul's (reigned c. 1020–1000 BCE) massacre in Nob, when his father and the priests of Nob were slain on the command of Saul. He fled to David (reigned c. 1003–970 BCE) at Keilah, taking with him the ephod and other priestly regalia. Rabbinical literature that linked the later extermination of the male descendants of David with the priests of Nob, also link the survival of David's descendant Joash with that of Abiathar. Abiathar joined David, who was then in the cave of Adullam. He remained with David, and became priest of the party of which he was the leader. He was of great service to David, especially at the time of the rebellion of Absalom. When David ascended the thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Millstone
Millstones or mill stones are stones used in gristmills, for grinding wheat or other grains. They are sometimes referred to as grindstones or grinding stones. Millstones come in pairs: a convex stationary base known as the ''bedstone'' and a concave ''runner stone'' that rotates. The movement of the runner on top of the bedstone creates a "scissoring" action that grinds grain trapped between the stones. Millstones are constructed so that their shape and configuration help to channel ground flour to the outer edges of the mechanism for collection. The runner stone is supported by a cross-shaped metal piece ( millrind or rynd) fixed to a "mace head" topping the main shaft or spindle leading to the driving mechanism of the mill ( wind, water (including tide) or other means). History The earliest evidence for stones used to grind food is found in northern Australia, at the Madjedbebe rock shelter in Arnhem Land, dating back around 60,000 years. Grinding stones or g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Judges
The biblical judges ''šōp̄êṭ''/''shofet'', pl. ''šōp̄əṭîm''/''shoftim'') are described in the Hebrew Bible, and mostly in the Book of Judges, as people who served roles as military leaders in times of crisis, in the period before an Israelite monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as punishment from God, crying out to the Lord for rescue. The story of the judges seems to describe successive individuals, each from a different tribe of Israel, described as chosen by God to rescue the people from their enemies and establish justice. While ''judge'' is a literalistic translation of the Hebrew term used in the Masoretic text, the position as described is more one of unelected non-hereditary leadership than that of legal pronouncement. However, Cyrus H. Gordon argued that they may have come from among the hereditar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melchizedek
In the Bible, Melchizedek (, hbo, , malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of (often translated as "most high God"). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abram and El Elyon. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all. Chazalic literature – specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud – presents the name ) as a nickname title for Shem. Joseph Blenkinsopp has suggested that the story of Melchizedek is an informal insertion into the narration, possibly inserted in order to give validity to the priesthood and tithes connected with the Second Temple. It has also been conjectured that the suffix Zedek may have b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
