Abiathar
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Abiathar ( ''ʾEḇyāṯār'', "father (of) abundance"/"abundant father"), in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Ahimelech or Ahijah,
High Priest The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious organisation. Ancient Egypt In ancient Egypt, a high priest was the chief priest of any of the many god ...
at Nob, the fourth in descent from
Eli Eli most commonly refers to: * Eli (name), a given name, nickname and surname * Eli (biblical figure) Eli or ELI may also refer to: Film * ''Eli'' (2015 film), a Tamil film * ''Eli'' (2019 film), an American horror film Music * ''Eli'' (Jan ...
and the last of Eli's House to be a High Priest.


Bible account

1 Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological ...
and
2 Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological ...
mention Abiathar several times. According to these books, Abiathar was the only one of the priests to escape from
Saul Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh c ...
's (reigned c. 1020–1000 BCE) massacre in Nob, when his father and the priests of Nob were slain on the command of Saul. He fled to
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
(reigned c. 1003–970 BCE) at Keilah, taking with him the
ephod An ephod (; or ) was a type of apron that, according to the Hebrew Bible, was worn by the High Priest of Israel, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular practices and prie ...
and other priestly regalia. In rabbinical literature that links the later extermination of David's male descendants with that of the priests of Nob, the survival of David's descendant Joash is connected to that of Abiathar.''Jewish Encyclopedia'' p.56
/ref> The Biblical account says Abiathar joined David, who was then in the cave of Adullam. He remained with David, and became priest of the party of which he was the leader. He was of great service to David, especially at the time of the rebellion of
Absalom Absalom ( , ), according to the Hebrew Bible, was an Israelite prince. Born to David and Maacah, who was from Geshur, he was the only full sibling of Tamar. He is described in the Hebrew Bible as being exceptionally beautiful, as is his siste ...
. When David ascended the throne of Judah, Abiathar was appointed High Priest and the "king's counselor". Meanwhile,
Zadok Zadok (), also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok or Tsadoq (; lit. 'righteous, justified'), was a Kohen (priest), biblically recorded to be a descendant of Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of Dav ...
, of the house of Eleazar, had been made High Priest. Another version says he was Co-Pontiff with Zadok during King David. These appointments continued in force until the end of David's reign. In 1 Kings 4:4, Zadok and Abiathar are found acting together as priests under Solomon. The text goes on to say that Abiathar was deposed (the sole historical instance of the deposition of a high priest) and banished to his home at Anathoth by
Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
, because he took part in the attempt to raise
Adonijah According to 2 Samuel, Adonijah (, ''’Ǎḏōnīyyā''; "my lord is Yah") was the fourth son of King David. His mother was Haggith as recorded in the book of . Adonijah was born at Hebron during the long conflict between David and the House o ...
to the throne instead of Solomon. The priesthood thus passed from the house of Ithamar to the house of Eleazar.


In rabbinic literature

The rescue of the chief priest Abiathar, in the massacre of the priests of Nob ordered by Saul, was fortunate for the house of David; for if he had lost his life, David's descendants would through divine retaliation have been entirely wiped out of existence at the hands of Athaliah. It was David's acts that had really brought about the death of the priests, and to make amends he appointed Abiathar high priest. Abiathar retained the office until he was deserted by the Holy Spirit, without which the high priest could not successfully consult the
Urim and Thummim In the Hebrew Bible, the Urim ( ''ʾŪrīm'', "lights") and the Thummim ( ''Tummīm'', "perfection" or "truth") are elements of the '' hoshen'', the breastplate worn by the High Priest attached to the ephod, a type of apron or garment. The pair ...
. When David, on his flight from Absalom, recognized this loss in Abiathar, he felt compelled to put Zadok in his place. Abiathar's removal from the Priesthood fulfilled that other part of the curse on the House of Eli—that the Priesthood would pass out of the House of Eli.


Confusion of the name

In 2 Samuel 8:17 ''Ahimelech, the son of Abiathar'' is suggested to be read, with the Syriac, for ''Abiathar, the son of Ahimelech.'' A similar confusion occurs in
Gospel of Mark The Gospel of Mark is the second of the four canonical Gospels and one of the three synoptic Gospels, synoptic Gospels. It tells of the ministry of Jesus from baptism of Jesus, his baptism by John the Baptist to his death, the Burial of Jesus, ...
: in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech. Suggestions made to resolve the difficulty — e.g. that father and son each bore the same double name, or that Abiathar officiated during his father's lifetime and in his father's stead—have been supported by some scholars, but have not been fully accepted.Thomas Kelly Cheyne and J. Sutherland Black, eds. 1899, "Abiathar", ''
Encyclopedia Biblica ''Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible'' (1899), edited by Thomas Kelly Cheyne and John Sutherland Black, J. Sutherland Black, is ...
'': A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible.


References

{{Authority control 11th-century BCE high priests of Israel 10th-century BCE high priests of Israel People from the Kingdom of Israel (united monarchy) Family of Eli (biblical figure)