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ดุสิต เฉลิมแสน
Tuṣita (Sanskrit and Pāli) or Tushita is one of the six deva-worlds of the Buddhist Desire realm (Kāmadhātu), located between the Yāma heaven and the heaven. Like the other heavens, Tuṣita is said to be reachable through meditation. It is the heaven where the Bodhisattva ''Śvetaketu'' ("White Banner") resided before being reborn on Earth as Gautama Buddha, the historical fourth Buddha. It is, likewise, the heaven where the Bodhisattva ''Nātha'' ("Protector") currently resides, who will be reborn as the future fifth Buddha Maitreya. Most Buddhist scriptures state that Queen Mayadevi died seven days after giving birth at Lumbini to her son Prince Siddhartha, who became Gautama Buddha or the Buddha, and that she was reborn in the Tushita Heaven. Then seven years after the Buddha's enlightenment, Mayadevi came down to visit Tavatimsa Heaven, where the Buddha specifically preached the Abhidharma to her, and to the other gods in the realm. In Hinduism, the Tushitas are r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tushita Heaven - Stone Relief Carving - Pakistan
Tuṣita (Sanskrit and Pāli) or Tushita is one of the six Deva (Buddhism), deva-worlds of the Buddhist Desire realm (Kāmadhātu), located between the Yāma heaven and the heaven. Like the other heavens, Tuṣita is said to be reachable through meditation. It is the heaven where the Bodhisattva ''Śvetaketu'' ("White Banner") resided before being reborn on Earth as Gautama Buddha, the historical fourth Buddha. It is, likewise, the heaven where the Bodhisattva ''Nātha'' ("Protector") currently resides, who will be reborn as the future fifth Buddha Maitreya. Most Buddhist scriptures state that Maya (mother of the Buddha), Queen Mayadevi died seven days after giving birth at Lumbini to her son Prince Siddhartha, who became Gautama Buddha or the Buddha, and that she was reborn in the Tushita Heaven. Then seven years after the Buddha's enlightenment, Mayadevi came down to visit Trāyastriṃśa, Tavatimsa Heaven, where the Buddha specifically preached the Abhidharma to her, and to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gana
The word ( ) in Sanskrit and Pali means "flock, troop, multitude, number, tribe, category, series, or class". It can also be used to refer to a "body of attendants" and can refer to "a company, any assemblage or association of men formed for the attainment of the same aims". The word "gana" can also refer to councils or assemblies convened to discuss matters of religion or other topics. In Hinduism, the s are attendants of Shiva and live on Kailasha, Mount Kailash. Ganesha was chosen as their leader by Shiva; the deity's title is or , meaning, "lord or leader of the ". Literature Vedas The term gana is employed in the ''Rigveda'' in reference to the Maruts: Mahabharata Chapter 108 of the ''Shanti Parva'' of the ''Mahabharata'' describes a discussion between Yudhishthira and Bhishma regarding the strength of the ganas, how they defend themselves from disunion, the subjugation of their enemies, and forging friendships. Bhishma's answers to these questions are recorde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
Pure Land is a Mahayana, Mahayana Buddhist concept referring to a transcendent realm emanated by a buddhahood, buddha or bodhisattva which has been purified by their activity and Other power, sustaining power. Pure lands are said to be places without the sufferings of Saṃsāra, samsara and to be beyond the Trailokya, three planes of existence. Many Mahayana Buddhists aspire to be reborn in a Buddha's pure land after death. The term "Pure Land" is particular to East Asian Buddhism (). In Sanskrit Buddhist literature, Sanskrit Buddhist sources, the equivalent concept is called a buddha-field () or more technically a pure buddha-field (). It is also known by the Sanskrit term (Buddha land).Keenan, John P. ''The Interpretation of the Buddha Land'', p. xiii. BDK America Inc. 2002. In Tibetan Buddhism meanwhile, the term "pure realms" ( Wylie transliteration, Wylie: ) is also used as a synonym for buddhafield. The various traditions that focus on attaining Rebirth (Buddhism), reb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattvas
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, ''Enlightenment in Buddhism, bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravada, Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha (title), Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahayana, Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudras
Rudras refer to the forms of the god Rudra, whose traditions have since been associated with lord Shiva. They make up eleven of the thirty-three gods in the Vedic pantheon.Hopkins pp. 172-3 They are at times identified with the storm deities referred to as Maruts, while at other times considered distinct from them. While the ''Vamana Purana'' describes Rudras as the sons of Kashyapa and Aditi, Maruts are described distinct from the Rudras as the 49 sons of Diti, sister of Aditi, and the attendants of Indra, rather than Rudra. Birth and names The ''Ramayana'' tells they are eleven of the 33 children of the sage Kashyapa and his wife Aditi, along with the 12 Adityas, 8 Vasus and 2 Ashvins, constituting the Thirty-three gods.Mani pp. 654–5 The ''Vamana Purana'' describes the Rudras as the sons of Kashyapa and Aditi. The '' Matsya Purana'' notes that Surabhi – the mother of all cows and the "cow of plenty" – was the consort of Brahma and their union produced the eleven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadhyas feature the sadhyas among the nine classes (''gaṇas'') of deities, among the adityas, rudras, Vasu, vasus, visvedevas, Tushita, tushitas, abhasvaras, anilas, and the maharajikas. They are sometimes referred to as a class of the Deva (Hinduism), devas, or the gaṇ ...
The sadhyas () refers to a class of minor deities in Hinduism. According to the Puranas, they are the sons of Dharma and Sadhya, a daughter of Daksha. Numbering either twelve or seventeen according to Hindu texts, various texts, the sadhyas are described to be the embodiments of the rituals and hymns of the Vedas. They are stated to reside with the Deva (Hinduism), devas, or dwell in the region between Svarga, heaven and earth. Description The Puranas Puranas (Merriam-Webster's Encyclopedia of Literature (1995 Editio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maharajikas
The maharajikas () refers to a class of minor deities in Hinduism, numbering 220 or 236 members. Description The Puranas feature the maharajikas among the nine classes (''gaṇas'') of deities, among the adityas, rudras, vasus, visvedevas, tushitas, abhasvaras, anilas, and the sadhyas. They are sometimes referred to as a class of the devas, or the gaṇadevas. According to the Shiva Purana, the maharajikas serve as the attendants of Shiva, under the command of Ganesha Ganesha or Ganesh (, , ), also known as Ganapati, Vinayaka and Pillaiyar, is one of the best-known and most worshipped Deva (Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in the Ganapatya sect. His depictions .... They are regarded to reside on the Gaṇaparvata mountain, situated on Kailasha. References Rigvedic deities Hindu deities [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhasvaras
Abhasvaras () is a term used in Buddhism to refer to a heaven and in Hinduism to refer to a class of deities. Buddhism In Buddhism, Abhasvaras is the name of a heaven. The words roots are Sanskrit (from "a" near to, towards + the verbal root "bhas" to shine upon, illuminate). Hinduism In Hinduism, abhasvaras refers to a class of deities featured in the Puranas. They are 64 in number, and described to be personifications of mental qualities, serving as the sovereigns of all varieties of spiritual and physical enlightenment. The twelve primary abhasvaras are: * Ātmā * Jñātā * Dama * Dānta * Śānti * Jñāna * Sama * Tapas * Kāma * Krodha * Mada * Moha The abhasvaras are referred to as one of the nine gana deities: adityas, visvedevas, vasus, tushitas, abhasvaras, anilas, maharajikas, sadhyas, and the rudras. They are stated to be the attendants of deities such as Shiva, Ganesha, and Vayu, dwelling on Gaṇaparvata, located on Kailasha Kailasha or Kailasa () is the cel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasus
The Vasus () are a group of deities in Hinduism associated with fire and light. They are described as the attendant deities of Indra, and later Vishnu. Generally numbering eight and classified as the Ashtavasu, they are described in the Ramayana as the children of Kashyapa and Aditi, and in the Mahabharata as the sons of Manu or Dharma and a daughter of Daksha named Vasu. They are eight among the thirty-three gods featured in the Vedas. Etymology The Sanskrit term ''Vasu''(s) is translated as the "bright ones". List There are varying lists of the eight Vasus in different texts, sometimes only because particular deities have varying names. The following are names and meanings according to the Brihadaranyaka Upanishad, Manava Purana, and according to the Mahabharata, as normally equated: Though the ''Shatapatha Brahmana'' uses the '' Brhad-Aranyaka'' names, most later texts follow the ''Mahabharata'' names with the exception that Āpa 'water' usually appears in place of Aha. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
