|
Rudras
Rudras refer to the forms of the god Rudra, whose traditions have since been associated with lord Shiva. They make up eleven of the thirty-three gods in the Vedic pantheon.Hopkins pp. 172-3 They are at times identified with the storm deities referred to as Maruts, while at other times considered distinct from them. While the ''Vamana Purana'' describes Rudras as the sons of Kashyapa and Aditi, Maruts are described distinct from the Rudras as the 49 sons of Diti, sister of Aditi, and the attendants of Indra, rather than Rudra. Birth and names The ''Ramayana'' tells they are eleven of the 33 children of the sage Kashyapa and his wife Aditi, along with the 12 Adityas, 8 Vasus and 2 Ashvins, constituting the Thirty-three gods.Mani pp. 654–5 The ''Vamana Purana'' describes the Rudras as the sons of Kashyapa and Aditi. The '' Matsya Purana'' notes that Surabhi – the mother of all cows and the "cow of plenty" – was the consort of Brahma and their union produced the eleven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (/ ɾud̪ɾə/; ) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the ''Rigveda'', Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the period, the name Rudra can be interpreted as 'the most severe roarer/howler' or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is often used as a name of Shiva in later languages. The " Shri Rudram" hymn from the ''Yajurveda'' is dedicated to Rudra and is important in the Shaivite sect.For an overview of the Śatarudriya see: . In the Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Rudra is revered as Sadasiva (meaning 'mighty Shiva') and Mahadeva. Sadashiva is the Supreme Being, Paramashiva, in the Siddhanta sect of Shaivism. Etymology The etymology of the theonym ''Rudra'' is uncertain.. It is usual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirty-three Gods
The Thirty-three gods, or Tridasha (), is a pantheon (gods), pantheon of Hindu deities of the current ''manvantara''.Mani pp. 654–5 The ''Samhitas'', which are the oldest layer of text in the Vedas, enumerate 33 deities classified as ''Deva (Hinduism), Devas'', either 11 each for the Trailokya, three worlds, or as 12 Adityas, 11 Rudras, eight Vasus and two Ashvins in the Brahmanas.George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pp. 90, 112Monier Monier-Williams, A Sanskrit-English Dictionary" Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, p. 492 List The thirty-three deities are: * Eight Vasus (deities of material elements) – Dyaus (sky), Prithvi (earth), Vayu (wind), Agni (fire), Nakshatra (stars), Varuna (water), Surya (sun), Chandra (moon) * Twelve Ādityas, Adityas (personified deities) – Indra (Shakra), Aryaman, Tvashtr, Varuna, Bhaga, Savitr, Vivasvan, Vivasvat, Amsha, Mitra (Ved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekapada
Ekapada is the one-footed aspect of the Hindu god Shiva. This form is primarily found in South India and Orissa, India, Orissa, but also occasionally in Rajasthan and Nepal. The Ekapada is primarily represented in three iconographical forms. In the Ekapada-murti ("one-footed icon") form, he is depicted as one-legged and four-armed. In the Ekapada-Trimurti ("one-footed Trinity") form, he is depicted with the torsos of the deities Vishnu and Brahma, which together with Shiva form the Hindu Trinity (Trimurti), emanating from his sides, waist upwards and with one leg; however, sometimes, besides the central one leg of Shiva, two smaller legs of Vishnu and Brahma emerge from the sides. While some scriptures also call the latter configuration Ekapada-Trimurti, some refer it to as Tripada-Trimurti ("three-footed Trinity"). In Orissa, where Ekapada is considered an aspect of Bhairava—the fearsome aspect of Shiva—the iconography of Ekapada-murti becomes more fierce, with motifs of blo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamadhenu
Kamadhenu (, , ), also known as Surabhi (, or , ), is a divine bovine-goddess described in Hinduism as the mother of all cows. She is a miraculous cow of plenty who provides her owner whatever they desire and is often portrayed as the mother of other cattle. In iconography, she is generally depicted as a white cow with a female head and breasts, the wings of a bird, and the tail of a peafowl or as a white cow containing various deities within her body. Kamadhenu is not worshipped independently as a goddess. Rather, she is honored by the Hindu veneration of cows, who are regarded as her earthly embodiments. Hindu scriptures provide diverse accounts of the birth of Kamadhenu. While some narrate that she emerged from the churning of the cosmic ocean, others describe her as the daughter of the creator god Daksha, and as the wife of the sage Kashyapa. Still other scriptures narrate that Kamadhenu was in the possession of either Jamadagni or Vashista (both ancient sages), and that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aditi
Aditi (Sanskrit: अदिति, lit. 'boundless' or 'limitless' or 'innocence') is an important Vedic goddess in Hinduism. She is the personification of the sprawling infinite and vast cosmos. She is the goddess of motherhood, consciousness, unconsciousness, the past, the future, and fertility. She is the mother of the celestial deities known as the adityas, and is referred to as the mother of many deities. As celestial mother of numerous beings, the synthesis of all things, she is associated with space (''akasha'') and with mystic speech (''Vāc''). She may be seen as a feminine form of Brahma, and associated with the primal substance (''mulaprakriti'') in the Vedanta. She is mentioned more than 250 times in the ''Rigveda,'' the verses replete with her praise. Family Aditi is the daughter of Daksha and Asikni (Panchajani). The ''Puranas'', such as the ''Shiva Purana'' and the ''Bhagavata Purana'', suggest that Daksha married all of his daughters off to different people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manyu (deity)
Manyu () is a war god in Vedic Hinduism. He is a deity referenced in the Rigveda, with hymns dedicated to him in the eponymous Manyu Sukta. Literature Vedas The hymns of the Rigveda extol Manyu as the "slayer of foes", "self-existent", "wielder of the thunder", and "much-invoked". Manyu is identified with deities such as Indra, Varuna, and Agni. These hymns urge Manyu to grant treasure and wealth, strength in battles, and overwhelm the enemy with terror. The Atharvaveda also mentions the deity in a hymn dedicated to Kama. Brahma Purana The Brahma Purana describes the origin of Manyu. It states that a terrible war was once waged between the devas and the asuras, in which the former were defeated. The devas are stated to have travelled to the Gautamī river valley, where they performed a penance to propitiate Shiva. The destroyer deity is said to have produced Manyu from his third eye, and presented him to the devas. In the subsequent battle that followed, Manyu's assi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ardhanarishvara
Ardhanarishvara () is a form of the Hindu deity Shiva combined with his consort Parvati. Ardhanarishvara is depicted as half-male and half-female, equally split down the middle. Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root and womb of all creation. Another view is that Ardhanarishvara is a symbol of Shiva's all-pervasive nature. The right half is usually the male Shiva, illustrating his traditional attributes. The earliest Ardhanarishvara images are dated to the Kushan period, starting from the first century CE. Its iconography evolved and was perfected in the Gupta era. The Puranas and various iconographic treatises write about the mythology and iconography of Ardhanarishvara. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasu
The Vasus () are a group of deities in Hinduism associated with fire and light. They are described as the attendant deities of Indra, and later Vishnu. Generally numbering eight and classified as the Ashtavasu, they are described in the Ramayana as the children of Kashyapa and Aditi, and in the Mahabharata as the sons of Manu or Dharma and a daughter of Daksha named Vasu. They are eight among the thirty-three gods featured in the Vedas. Etymology The Sanskrit term ''Vasu''(s) is translated as the "bright ones". List There are varying lists of the eight Vasus in different texts, sometimes only because particular deities have varying names. The following are names and meanings according to the Brihadaranyaka Upanishad, Manava Purana, and according to the Mahabharata, as normally equated: Though the '' Shatapatha Brahmana'' uses the '' Brhad-Aranyaka'' names, most later texts follow the ''Mahabharata'' names with the exception that Āpa 'water' usually appears in place of Ah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adityas
In Hinduism, Adityas ( ) refers to a group of major solar deities, who are the offspring of the goddess Aditi. The name ''Aditya'', in the singular, is taken to refer to the sun god Surya. Generally, Adityas are twelve in number and consist of Vivasvan (Surya), Aryaman, Tvashtr, Savitr, Bhaga, Dhatr, Mitra, Varuna, Amsha, Pushan, Indra and Vishnu (in the form of Vamana). They appear in the ''Rig Veda'', where they are 6–8 in number, all male. The number increases to 12 in the ''Brahmanas''. The Mahabharata and the ''Puranas'' mention the sage Kashyapa as their father. In each month of the year a different Aditya is said to shine. Sun worship Characterisation The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all beings, who are pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashyapa
Kashyapa (, ) is a revered Vedic sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancient and venerated rishi, along with the other Saptarishis, listed in the colophon verse in the ''Brihadaranyaka Upanishad''. Kashyapa is an ancient name, referring to many different personalities in the ancient Hindu and Buddhist texts. Name Kashyapa means "turtle" in Sanskrit. According to Michael Witzel, it is related to Avestan ''kasiiapa'', Sogdian ''kyšph'', Kurdish ''kûsî'', New Persian ''kašaf'', ''kaš(a)p'' which mean "tortoise", after which Kashaf Rūd (a river in Turkmenistan and Khorasan) is named. Other relations include to Tokarian B ''kaccāp'' ("brainpan"), Tokarian A ''kāccap'' ("turtle", "tortoise"). Frits Staal agrees that Kaśyapa means 'tortoise', but believes that it is a non-Indo-European word. History Kashyapa is credited with composing a few hymns in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara, University of Cologne, Germany In ancient texts of Hindu philosophy, depending on the context, ''Ishvara'' can mean lord, ruler, king, husband, queen, soul or the supreme Self ( Atman). In medieval era Hindu texts, depending on the school of Hinduism, ''Ishvara'' means God, Supreme Being, personal God, or special Self. In Shaivism, ''Ishvara'' is an epithet of Shiva.James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 306 In Vaishnavism it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, ''Ishvara'' is one or more deities of an individual's preference ( Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements such as Arya Samaj and Brahmoism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
