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Šišlam Rabba
In Mandaeism, Shishlam (;) is a figure representing the prototypical Mandaean priest or Mandaean. He is also frequently referred to in Mandaean texts as Šišlam Rabba (. Shishlam is sometimes identified with Adam Kasia, the "Perfect Man". In Mandaean scriptures In Mandaean texts, Shishlam communicates with uthras from the World of Light and partakes in rituals to re-establish ''laufa'' (spiritual connection) with the World of Light. Hence, Shishlam is essentially a literary personification or representation of the Mandaean who is participating in the ritual that the text is being used for. ''The Wedding of the Great Shishlam'', a ritual text used during Mandaean wedding ceremonies, is named after Shishlam.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. (text transliterated and translated) As the priestly prototype or archetype, Shishlam features promine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezlat
In Mandaeism, ʿZlat (), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the prototypical priest or prototypical Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text ''The Thousand and Twelve Questions'' as the "Wellspring of Light." Zlat is also mentioned in ''Qulasta'' prayers 17, 105, 106, 171, and 173 (the ''Šumhata''). See also *Simat Hayyi In Mandaeism, Simat Hayyi or Simat Hiia (), the personification of life, is an uthra (angel or guardian) from the World of Light who is married to Yawar Ziwa. The name ''Simat Hayyi'' ("Life's Treasure"), along with the name ''Niṭufta'' ("Dro ... References Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganzibra
A ganzibra (singular form in , plural form in , literally 'treasurer' in Mandaic; ) is a high priest in Mandaeism. Tarmidas, or junior priests, rank below the ganzibras.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. Symbolically, ganzibras are considered to be uthras on earth ( Tibil). Their responsibilities include performing masbuta, masiqta, wedding ceremonies, and other rituals, all of which can only be performed by priests. They must prepare their own food to maintain ritual purity. Ganzibra priests are also prohibited from consuming stimulants such as wine, tobacco, and coffee. Ordination The ganzibras go through an elaborate set of initiation rituals that are separate from those performed for the tarmidas. According Drower (1937), a ganzibra can only be initiated immediately before the death of a pious member of the Mandaean community. Two ganzibras and two shgandas are required to perform the initiation. Drower, E. S. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceptions Of Self
Conception commonly refers to: * Concept, an abstract idea or a mental symbol * Conception (biology), fertilization of the ovum Conception may also refer to: Entertainment * ''Conception'' (album), an album by Miles Davis * "Conception" (song), a 1950 jazz standard by George Shearing * ''Conception'', a posthumous album by Bill Evans * Conception (band), a Norwegian band * ''Conception'' (film), a 2011 film * ''Conception'' (video game), a 2012 role-playing video game developed by Spike ** ''Conception'' (anime), a 2018 anime TV series adaptation of the same video game * '' Conception II: Children of the Seven Stars'', a 2013 RPG video game also by Spike Maritime * Sinking of MV ''Conception'', a 2019 fire and sinking of a dive boat Places * Conception, Missouri, US * Conception, Minnesota, US * Conception Bay, Newfoundland, Canada * Conception Bay (Namibia) See also * Concept (other) * Concepción (other) Concepción (Spanish for ''conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Archetypes
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. Etymology The word "myth" comes from Ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yura (Mandaeism)
In Mandaeism, Yura () is an uthra (angelic or celestial being). Yura is mentioned in ''Right Ginza'' 15.7, 15.8, 16.1, and 17.1, as well as in ''Qulasta'' prayers 214 and 379. In ''Right Ginza The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl ( ...'' 15.7, 16.1, and 17.1, he is mentioned as Yura Rba Ganzibra, meaning "Great Yura the Ganzibra" or "Great Yura the Treasurer"; ''Right Ginza'' 15.8 and the ''Qulasta'' prayers mention him simply as Yura Rba ("Great Yura"). While Shishlam is considered to be the prototypical Mandaean priest (of any rank), Yura may be thought of as the prototypical ganzibra. See also * Shishlam * Ganzibra References {{Authority control Uthras Mythological archetypes * Personifications in Mandaeism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jungian Archetypes
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. As the psychic counterpart of instinct (i.e., archetypes are innate, symbolic, psychological expressions that manifest in response to patterned biological instincts), archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the mother, the child, the trickster, and Flood myth, the flood, among others. The concept of the collective unconscious was first proposed by Carl Jung, a Swiss Psychiatry, psychiatrist and Analytical Psychology, analytical psychologist. According to Jung, archetypes are innate patterns of thought and behavior that strive for Self-realization, realization within an individual's environment. This process of Self-actualization, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self In Jungian Psychology
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the ''Jungian archetypes''. Historically, the Self, according to Carl Jung, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. It is realized as the product of individuation, which in his view is the process of integrating various aspects of one's personality. For Jung, the Self is an encompassing whole which acts as a container. It could be symbolized by a circle, a square, or a mandala. Two center hypothesis The idea that there are two centers of the personality distinguished Jungian psychology at one time. The ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center. While the ego is a self-contained center of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia Zuṭa
'' Alma Rišaia Zuṭa'' (, "The Smaller Supreme World" or "The Smaller First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll. ''Alma Rišaia Zuṭa'' complements '' Alma Rišaia Rba'', or "The Greater Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 48 of the Drower Collection (abbreviated DC 48). It was copied in 972 A.H. (1564 or 1565 A.D.). Since the first part of the scroll is missing, the content of DC 48 begins in the middle of a dialogue between an initiating priest (''rba'') and a novice. There are 4 extant parts in the DC 48 manuscript.Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. A typesetted Mandaic version of DC 48 was published by Majid Fandi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia Rba
'' Alma Rišaia Rba'' or ''Diwan Alma Rišaia Rabbā'' (, "The Great Supreme World" or "The Great First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll and has numerous illustrations. ''Alma Rišaia Rba'' complements '' Alma Rišaia Zuṭa'', or "The Smaller Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 41 of the Drower Collection (abbreviated DC 41). The manuscript consists of 8 parts. It was copied in 1224 A.H. (1809 or 1810 A.D.).Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. The DC 41 manuscript contains an illustration with Qulasta prayer 79 in scrambled form, and the text also has a scrambled version of Qulasta prayer 82 (which is also quoted in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scroll Of Exalted Kingship
The ''Scroll of Exalted Kingship'' ( ; Modern Mandaic: ''Diwān Malkuthā Əlaythā'') is a Mandaean religious text. Written as a large illustrated scroll, the text consists of 1363 lines. The scroll is a commentary on the initiation of the tarmida "junior priest". Other related texts include ''The Coronation of the Great Shishlam'', also a commentary on the initiation of the tarmida, and the two esoteric textsDrower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. '' Alma Rišaia Rba'' "The Great 'First World'", DC 41 and '' Alma Rišaia Zuṭa'' "The Lesser 'First World'", DC 48. Manuscripts and translations An English translation of the text, based on Manuscript 34 of the Drower Collection (commonly abbreviated DC 34), was published by Jorunn Jacobsen Buckley in 1993. A typesetted Mandaic version of DC 34 was published by Majid Fandi Al-Mubaraki in 2002. MS RRC 2O, another manuscript ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), which is mostly based on Lidzbarski (1925), while Mandaic transliterations are derived from Gelbert (2011, 2021). Opening lines of each chapter are provided below, since Mandaeans often refer to Mandaic prayers by their opening lines. Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nbat
In Mandaeism, Nbaṭ () is an uthra (angel or guardian) who is described as the "King of Air" or the "first great Radiance." He is also called Nbaṭ Rba ("the Great Nbaṭ" or "Great Sprout") or Nbaṭ Ziwa "the Radiant Nbaṭ", literally "Radiance Burst Forth". In '' The Thousand and Twelve Questions '', he is also known as Kušṭa Yaqra "Solemn Truth". Nbaṭ is associated with fertility and life. In Mandaean scriptures In chapter 3 of the ''Mandaean Book of John'', Nbaṭ and the uthras Gubran, Yawar, Bihram, and Yukabar lead a rebellion against Yushamin and his 21 sons, who are led by ʿtinṣib Ziwa ("Transplant") and his elder brother Sam. Yawar slays 12 of Yushamin's sons, while Bihram slays 9 of them. ''Right Ginza'' Book 14 is named after Nbaṭ and is called the ''Book of the Great Nbaṭ'' (or in Mandaic). The book considers Nbaṭ to be the initial "sprout" that had sprung out during the beginning of the creation of the universe, and also depicts the uthra Yaw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
