Alma Rišaia Rba

'' Alma Rišaia Rba'' or ''Diwan Alma Rišaia Rabbā'' (, "The Great Supreme World" or "The Great First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll and has numerous illustrations. ''Alma Rišaia Rba'' complements '' Alma Rišaia Zuṭa'', or "The Smaller Supreme World", a related Mandaic text used for priestly rituals.

Manuscripts and translations

An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 41 of the Drower Collection (abbreviated DC 41). The manuscript consists of 8 parts. It was copied in 1224 A.H. (1809 or 1810 A.D.).Drower, E. S. 1963.
A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World
'. Leiden: Brill. The DC 41 manuscript contains an illustration with Qulasta prayer 79 in scrambled form, and the text also has a scrambled version of Qulasta prayer 82 (which is also quoted in the Book 4 of the ''Right Ginza'').

BL Add. 23,602B, titled ''Kholasta sive liturgica Sabiorum Libri Joannis Fragmenta Mendaice'', is a book of fragments that was probably obtained by Colonel John George Taylor. It contains fragments of '' Maṣbuta ḏ-Hibil Ziua'' and ''Alma Rišaia Rba''.

Manuscripts of ''Alma Rišaia Rba'' held in the Rbai Rafid Collection are RRC 2P and RRC 3D. There are two additional manuscripts that are privately held by Mandaeans in Australia. One of the manuscripts was copied at Suq eš-Šuyūḵ in 1244 A.H. (1828–1829 A.D.), and another manuscript was copied at Qalˤat Ṣāleḥ in 1343 A.H. (1924–1925 A.D.).Morgenstern, Matthew (2013)
New Manuscript Sources for the Study of Mandaic
In: V. Golinets et. al (eds.), ''Neue Beiträge zur Semitistik. Sechstes Treffen der Arbeitsgemeinschaft Semitistik in der Deutschen Morgenländischen Gesellschaft vom 09.–11. Februar 2013 in Heidelberg''. AOAT, Ugarit Verlag.

Illustrations

DC 41 contains illustrations of various heavenly trees, which are named Haneil, Marmag, Mašqeil, Nahreil, Nahureil, Rahimeil (depicted twice), Samkieil, and Tarwan.

Below are the main illustrations in DC 41:

File:MS DC 41-2 - two birds and trees.jpg, Illustration of two birds and two trees, at the beginning (top) of the scroll
File:MS DC 41-3 - doves.jpg, Two doves standing on a wellspring (''aina'')
File:MS DC 41-4 - plants and circle.jpg, Five plants sprouting from a wellspring (''aina'')
File:MS DC 41-5 - plants - upper half.jpg, Heavenly garden of plants
File:MS DC 41-6 - plants - lower half.jpg, Heavenly garden of plants (continued)
File:MS DC 41-8 - circles.jpg, Concentric circles labeled with the names of sacramental clothing and body parts
File:MS DC 41-9 - human figure.jpg, An illustrated figure of Adam Kasia labeled with the letters of the Mandaic alphabet
File:MS DC 41-10 - twenty trees.jpg, Twenty trees. Translation of the Mandaic text (adapted from Drower 1963): "These are trees; the strength of light is great in them."

Prayer sequence

In ''Alma Rišaia Rba'', the prescribed sequence of Qulasta prayers (numbered below according to Drower's 1959 '' Canonical Prayerbook'') to be recited is as follows.

See also

*'' Alma Rišaia''
*'' Alma Rišaia Zuṭa''
*''The Coronation of the Great Shishlam''
*''Scroll of Exalted Kingship''
*''The Thousand and Twelve Questions''

References

External links

Full text
at Archive.org
Photographed scroll (DC 41) from Digital Bodleian
(Mandaic text from the Mandaean Network)

(Mandaic text from the Mandaean Network)
Transliterated text
(''The Comprehensive Aramaic Lexicon'') based on DC 41

{{Authority control
Mandaean texts