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Étaín
Étaín or Édaín (Modern Irish spelling: Éadaoin) is a figure of Irish mythology, best known as the heroine of '' Tochmarc Étaíne'' (''The Wooing of Étaín''), one of the oldest and richest stories of the Mythological Cycle. She also figures in the Middle Irish ''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel''). T. F. O'Rahilly identified her as a sun goddess. Name The name ''Étaín'' () is alternately spelt as ''Edain'', ''Aideen'', ''Etaoin'', ''Éadaoin'', ''Aedín'', or ''Adaon''. It is derived from a diminutive form of Old Irish ''ét'', "passion, jealousy". She is sometimes known by the epithet Echraide ("horse rider"), suggesting links with horse deities and figures such as the Welsh Rhiannon and the Gaulish Epona.MacKillop, p. 195. In ''Tochmarc Étaíne'' Midir names her Bé Find (Fair Woman). However, the poem embedded in the text, "A Bé Find in ragha lium" may be an older, unrelated composition that was appended to the story later. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tochmarc Étaíne
''Tochmarc Étaíne'', meaning "The Wooing of Étaín/Éadaoin", is an early text of the Irish Mythological Cycle, and also features characters from the Ulster Cycle and the Cycles of the Kings. It is partially preserved in the manuscript known as the '' Lebor na hUidre'' (c. 1106), and completely preserved in the '' Yellow Book of Lecan'' (c. 1401), written in language believed to date to the 8th or 9th century. It tells of the lives and loves of Étaín, a beautiful mortal woman of the Ulaid, and her involvement with Aengus and Midir of the Tuatha Dé Danann. It is frequently cited as a possible source text for the Middle English Sir Orfeo. Harvard professor Jeffrey Gantz describes the text as displaying the "poetic sense of law" in Irish legal society. The story Although the manuscript evidence is not entirely clear on this, the editors Best and Bergin have divided ''Tochmarc Étaíne'' (''TE'') into three subtales, ''TE I'' (§§ 10), ''TE II'' (§§ 11-14) and ''TE III' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish), Midhir (Modern Irish) or Mider was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford). The name Midir may come from the old Irish word for a judge, midithir. Description In Tochmarc Étaíne, Midir appears on a brown steed wearing a green mantle and red embroidered tunic with a golden brooch reaching from shoulder to shoulder, a silver shield with a rim of gold on his back with a silver strip and gold boss. He has bright yellow hair, a five pronged spear, and a fillet of gold on his head. When Midir appears suddenly in the midst of Eochaid Airem's court, the remark is made, “He was fair at all times, but on that night he was fairer.” Elsewhere in Tochmarc Étaíne, the following description of Midir is provided: A purple tunic about him, and golden yellow hair on him to the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eochaid Airem
Eochu Airem ("the ploughman"), son of Finn, was, according to mediaeval Irish legend and historical tradition, a High King of Ireland during the first or second century BC. He succeeded to the throne after the death of his brother, Eochu Feidlech, and ruled for twelve or fifteen years, until he was burned to death in Fremain by Sigmall Sithienta. He was succeeded by Eterscél. The ''Lebor Gabála'' synchronises his reign with the dictatorship of Julius Caesar (48–44 BC). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 82–70 BC, that of the ''Annals of the Four Masters'' to 131–116 BC. He played an important role in the Old Irish saga ''Tochmarc Étaíne'' ("The Wooing of Étaín"), which tells of the lives of the beautiful Étaín, the lover of Midir of the Tuatha Dé Danann, who was turned into a fly by Midir's jealous wife, which had been swallowed by the wife of Étar, an Ulster warrior. Étar's wife became pregnant and Étaín was re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fúamnach
Fúamnach, or Fuamnach, is Midir's first wife and a witch of the Tuatha Dé Danann in the medieval Irish text ''Tochmarc Étaíne'' ("The Wooing of Étaín"). The text describes her as being intelligent (''gáeth''), cunning (''trebar'') and "versed in the knowledge and power of the Túatha Dé Danand", explaining that her fosterfather had been the wizard druid Bresal Etarlám. She is said to be of the progeny (''clann'') of Béothach son of Iardanél, who is probably identical with Béothach son of Iarbonel, the father of the Túatha Dé Danann in the ''Lebor Gabála Érenn''. Summary When Midir fell in love with Étaín and married her, Fúamnach got so jealous that she cast several spells on her as soon as the couple arrived in Midir's residence in Brí Léith: *First, having welcomed the couple and having seated Étáin in the centre of the house, she struck her wand of scarlet rowan (''cáerthann'') on her, transforming her rival into a pool of water. When Étaín changed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval '' Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óeng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Cycle
The Mythological Cycle is a conventional grouping within Irish mythology. It consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races such as the Fomorians and the Fir Bolg. It is one of the four main story 'cycles' of early Irish myth and legend, along with the Ulster Cycle, the Fianna Cycle and the Cycles of the Kings. The name "Mythological Cycle" seems to have gained currency with Arbois de Jubainville . James MacKillop says the term is now "somewhat awkward", and John T. Koch notes it is "potentially misleading, in that the narratives in question represent only a small part of extant Irish mythology". He prefers T Ó Cathasaigh's name, Cycle of the Gods. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), the ''Cath Maige Tuired'' ("Battle of Moytura"), the ''Aided Chlainne Lir'' ("Children of Lir") and '' Tochmarc Étaíne'' ("The Wooing of Étaín"). Overvie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mess Buachalla
The mess (also called a mess deck aboard ships) is a designated area where military personnel socialize, eat and (in some cases) live. The term is also used to indicate the groups of military personnel who belong to separate messes, such as the officers' mess, the chief petty officer mess, and the enlisted mess. In some civilian societies this military usage has been extended to the eating arrangements of other disciplined services such as fire fighting and police forces. The root of ''mess'' is the Old French ''mes'', "portion of food" (cf. modern French language, French ''mets''), drawn from the Latin verb ''mittere'', meaning "to send" and "to put" (cf. modern French ''mettre''), the original sense being "a course of a meal put on the table"; cfr. also the modern Italian ''portata'' with the same meaning, past participle of ''portare'', ''to bring''. This sense of ''mess'', which appeared in English language, English in the 13th century, was often used for cooked or liquid dish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cormac Cond Longas
Cormac Cond Longas (Connlongas, Connloinges, "Exiled Prince") was the eldest son of Conchobar mac Nessa by his own mother, Ness, in the Ulster Cycle of Irish mythology. His foster father was Fergus mac Róich. Cormac followed Fergus into exile in Connacht after the Deirdre affair, and fought for Ailill and Medb Medb (), later spelled Meadhbh (), Méabh(a) () and Méibh (), and often anglicised as Maeve ( ), is queen of Connacht in the Ulster Cycle of Irish mythology. Her husband in the core stories of the cycle is Ailill mac Máta, although she had ... against his father in the '' Táin Bó Cuailnge'' (Cattle Raid of Cooley). During the battle, he prevented Fergus from killing Conchobar. When Conchobar died the Ulstermen asked Cormac to return to Ulster as their king. However, on his journey home he was forced to break his '' geasa'' (taboos) and was killed when the hostel he and his men were staying in was raided."''Togail bruidne Dá Choca'': Da Choca's hostel" (1900). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Destruction Of Da Derga's Hostel
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
