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Äijih
In Sámi shamanism, Horagalles, also written Hora Galles and Thora Galles and often equated with Tiermes or ''Aijeke'' (i.e. "grandfather or great grandfather"), is the thunder god. He is depicted as a wooden figure with a nail in the head and with a hammer, or occasionally on shaman drums, two hammers. Characteristics and functions Idols of Horagalles are made of wood and have a nail or spike and a piece of flint in the head.Kaarle Krohn, "Lappische Beiträge zur germanischen Mythologie," ''Finnisch-Ugrische Forschungen'' 6 (1906) 155–80p. 164 He has a hammer called Wetschera, Aijeke Wetschera,Scheffer, cited in Castrén,p. 50Johannes Schefferus, ''Lappland'', tr. Henrik Sundin, ed. John Granlund, Bengt Löw, and John Bernström, Acta Lapponica 8, Stockholm: Gebers, 1956, OCLC 468993787p. 130 or Ajeke veÄ‹Ä‹era, "grandfather's hammer."Jens Andreas Friis, ''Lappisk Mythologi, Eventyr og Folkesagn'', Christiania: Cammermeyer, 1871p. 69 Horagalles is the god of the sky, thunde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sámi Shamanism
Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi. Traditional Sámi religion is generally considered to be Animism. The Sámi belief that all significant natural objects (such as animals, plants, rocks, etc.) possess a soul, and from a polytheistic perspective, traditional Sámi beliefs include a multitude of spirits. Sámi traditional beliefs and practices commonly emphasizes veneration of the dead and of animal spirits. The relationship with the local animals that sustain the people, such as the reindeer, are very important to the kin-group. Deities and animal spirits Aside from bear worship, there are other animal spirits such as the Haldi who watch over nature. Some Sámi people have a thunder god called Horagalles. Rana Niejta is "the daughter of the green, fertile earth". The symbol of the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sámi Gods
Acronyms * SAMI, ''Synchronized Accessible Media Interchange'', a closed-captioning format developed by Microsoft * Saudi Arabian Military Industries, a government-owned defence company * South African Malaria Initiative, a virtual expertise network of malaria researchers People * Sami (name), including lists of people with the given name or surname * Sámi people, the indigenous people of Norway, Sweden, the Kola Peninsula and Finland * Samantha Shapiro (born 1993), American gymnast nicknamed "Sami" Places * Sami (ancient city), an ancient Greek city in the Peloponnese * Sami, Burkina Faso, a district * Sämi, a village in Lääne-Viru County in northeastern Estonia * Sami District, Gambia * Sami, Cephalonia, Greece, a municipality ** Sami Bay, east of Sami, Cephalonia * Sami, Gujarat, India, a town * Sami, Paletwa, Myanmar, a town Other uses * Sámi languages, languages spoken by the Sámi * Sami (chimpanzee), kept at the Belgrade Zoo * Sami, a common name for ''Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Axel Olrik
Axel Olrik (3 July 1864 – 17 February 1917) was a Denmark, Danish folklore, folklorist and scholar of mediaeval historiography, and a pioneer in the methodical study of oral narrative. Olrik was born in Frederiksberg, the son of the artist Henrik Olrik. Artist Dagmar Olrik, judge Eyvind Olrik, historian Hans Olrik and cultural historian Jørgen Olrik were his siblings.Bengt Holbek"Axel Olrik" ''Dansk Biografisk Leksikon'', retrieved 1 January 2013 Career Olrik began his studies at the University of Copenhagen in 1881. In 1886, he won the university gold medal for an essay on the age of the Eddic poems; he received his Master of Arts in Old Norse, Nordic Philology in 1887 and his Ph.D. in 1892. The following year, he became a private docent at the university. On 1 April 1896 he was awarded a temporary position in Scandinavian folklore, which on 9 April 1913 was converted into an extraordinary professorship. Apart from a period at Kristiania (now Oslo) in 1892 studying with Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buga (deity)
Buga is a creator god and omnipotent highest power in the mythology of the Tungusic peoples. Etymology and Ethnography For the Tungus the term ''buga'' (also ''buya'', ''boya'', ''boga'') refers to the greatest, omnipotent, eternal being. The same word also means either "sky", "universe", and may also refer to terms corresponding to "world" or "locality". The word is not taboo and is used in common speech. According to Shirokogoroff the term is an old one, and was not introduced by Christian missionaries. For the eastern Tungus ''buga'' is a remote figure whom they have no description of, and nor do their shamans connect with it/him. The ''buga'' forms an exception in that it is one spirit than cannot be mastered by a shaman. Shirokogoroff states that all Tungus know how to pray/make sacrifices to ''buga'' and that activity is done without the intercession of shaman. Furthermore, ''bugady'' are a tribe's sacred places. Equivalent names for a supreme deity are ''Es'' (Ket language) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ante Aikio
Ante Aikio (; born 1977) is a Finnish linguist of Sámi origin who has been a professor of Sámi languages at the Sámi University of Applied Sciences in Kautokeino, Norway since 2015. Prior to this he served as a professor of Sámi language at the Giellagas Institute at the University of Oulu in Finland. In 2009, Aikio published his dissertation on Sámi loanwords in Finnish. In addition, Aikio has widely studied the history and etymology of the Uralic languages and the Sámi ethnolinguistic Ethnolinguistics (sometimes called cultural linguistics) is an area of anthropological linguistics that studies the relationship between a language or group of languages and the cultural practices of the people who speak those languages. It exa ... past. Important publications *Ante Aikio. ''An essay on substrate studies and the origin of Saami'', in ''Etymologie, Entlehnungen und Entwicklungen: Festschrift für Jorma Koivulehto zum 70. Geburtstag'', Société Néophilologique de Helsinki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pre-Finno-Ugric Substrate
Pre-Finno-Ugric substrate refers to substratum loanwords from unidentified non-Indo-European and non-Uralic languages that are found in various Finno-Ugric languages, most notably Sami. The presence of Pre-Finno-Ugric substrate in Sami languages was demonstrated by Ante Aikio. points out that similar substrate words are present in Finnic languages as well, but in much smaller numbers. The proposed substrate influence in Finnic may have been related either by borrowing or a direct genetic relationship to the languages that influenced Saami. Borrowing to Saami from Paleo-Laplandic probably still took place after the completion of the Great Saami Vowel Shift. Paleo-Laplandic likely became extinct about 1500 years ago. The Nganasan language also has many substrate words from unknown extinct languages in the Taimyr peninsula. Theories According to Aikio, the speakers of the Proto-Samic language arrived in Lapland around 650 BC and fully assimilated the local Paleo-Europe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sámi People
The Sámi ( ; also spelled Sami or Saami) are the traditionally Sámi languages, Sámi-speaking indigenous people inhabiting the region of Sápmi, which today encompasses large northern parts of Norway, Sweden, Finland, and of the Kola Peninsula in Russia. The region of Sápmi was formerly known as Lapland, and the Sámi have historically been known in English as Lapps or Laplanders, but these terms are regarded as offensive by the Sámi, who prefer their own endonym, e.g. Northern Sámi . Their traditional languages are the Sámi languages, which are classified as a branch of the Uralic language family. Traditionally, the Sámi have pursued a variety of livelihoods, including coastal fishing, fur trapping, and Shepherd, sheep herding. Their best-known means of livelihood is semi-nomadic reindeer herding. about 10% of the Sámi were connected to reindeer herding, which provides them with meat, fur, and transportation; around 2,800 Sámi people were actively involved in reindeer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue (Prose Edda), Prologue, a euhemerism, euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rowan
The rowans ( or ) or mountain-ashes are shrubs or trees in the genus ''Sorbus'' of the rose family, Rosaceae. They are native throughout the cool temperate regions of the Northern Hemisphere, with the highest species diversity in the Himalaya, southern Tibet and parts of western China, where numerous apomictic microspecies occur.Rushforth, K. (1999). ''Trees of Britain and Europe''. Collins . The name ''rowan'' was originally applied to the species ''Sorbus aucuparia'' and is also used for other species in the genus ''Sorbus''. Natural hybrids, often including ''S. aucuparia'' and the whitebeam, '' Aria edulis'' (syn. '' Sorbus aria''), give rise to many endemic variants in the UK. Names The Latin name ''sorbus'' was borrowed into Old English as ''syrfe''. The Latin name ''sorbus'' is from a root for "red, reddish-brown" ( PIE ''*sor-/*ser-''); English ''sorb'' is attested from the 1520s in the sense "fruit of the service tree", adopted via French ''sorbe'' from Latin ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernst Manker
Ernst Mauritz Manker (20 March 1893 – 1 February 1972)Gösta BergErnst Mankerin '' Svenskt biografiskt lexikon'' .Eva Silvén, «Ernst Manker 1893–1972». In: Mats Hellspong & Fredrik Skott (ed.), ''Svenska etnologer och folklorister''. Utgitt av Kungl. Gustav Adolfs Akademien för svensk folkkultur, 2010pdf) . was a Swedish ethnographer, known for his work on Sami history and ethnography. Manker was born in Tjörn; his father was a sea captain and a farmer. He earned his ''fil. kand.'' in 1924 from the University of Gothenburg with a major in ethnography. His first job was at the Museum of Ethnography in Stockholm, where he studied African cultures and wrote ''Kristallbergens folk'' (1929). After travels in Sami districts in the 1920s, especially a trek in 1926, he focussed on Sami history. When a Sami section was established at the Nordic Museum in 1939, he became its first director. By then, he was already working on his major work on Sami drums, ''Die lappische Zaubertr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
