Sententia Fidei Proxima
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Sententia Fidei Proxima
The theological notes designate a classification of certainty of Roman Catholic beliefs in Catholic theology. While theological notes qualify positively beliefs and doctrines, said beliefs and doctrines are qualified negatively by theological censures. The theological notes' "enumeration, division and evaluation" vary between authors. Authority of the notes " e supreme organs for heologicalnotes and censures (and exclusively so for infallible matters) are the Pope and the Ecumenical Councils. Limited competences attaches to the Roman Congregations, Provincial Synods (episcopal conferences) and the individual bishops and major superiors of religious orders. The whole people of God is charged with the safeguarding of the true faith. Theologians have a special responsibility and thus are especially qualified to give theological notes nd censures ..though their authority is not one of jurisdiction. Their notes nd censureshave the weight of 'professional' opinions and have ...
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Roman Catholic
Roman or Romans most often refers to: *Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD * Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a letter in the New Testament of the Christian Bible Roman or Romans may also refer to: Arts and entertainment Music * Romans (band), a Japanese pop group * ''Roman'' (album), by Sound Horizon, 2006 * ''Roman'' (EP), by Teen Top, 2011 *" Roman (My Dear Boy)", a 2004 single by Morning Musume Film and television * Film Roman, an American animation studio * ''Roman'' (film), a 2006 American suspense-horror film * ''Romans'' (2013 film), an Indian Malayalam comedy film * ''Romans'' (2017 film), a British drama film * ''The Romans'' (''Doctor Who''), a serial in British TV series People * Roman (given name), a given name, including a list of people and fictional characters * Roman (surname), including a list of people named Roman or Romans *Ῥ ...
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God In Christianity
God in Christianity is believed to be the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God's divine nature was hypostatically united to human nature in the person of Jesus Christ, in a unique event known as "the Incarnation". Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the divinity of Jesus. Although some early sects of Christianity, such as the Jewish-Christian Ebionites, protested against the apotheosis of Jesus, the concept of Jesus being one with G ...
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Saints
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh ...
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Dei Filius
''Dei Filius'' is the incipit of the dogmatic constitution of the First Vatican Council on the Catholic faith, which was adopted unanimously, and issued by Pope Pius IX on 24 April 1870. The constitution set forth the teaching of "the holy Catholic Apostolic Roman Church" on God, revelation and faith. Content The dogmatic constitution "deals with faith, reason, and their interrelations." The document begins by observing that "God, the principle and end of all things, can be known with certainty by the natural light of human reason from created things". However, it then explains that there are other divine truths, the knowledge of which is necessary for salvation, that are beyond the power of natural reason and can only be known through divine revelation. Faith and reason are seen as complementary. Following Aquinas, whose guiding thought Egan A. Philip paraphrases as that "it is the same God who grounds all truth, whether secular or divine, and the truth is ultimately one," '' ...
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First Vatican Council
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This, the twentieth ecumenical council of the Catholic Church, held three centuries after the Council of Trent, opened on 8 December 1869 and was adjourned on 20 October 1870 after the revolutionary Capture of Rome. Unlike the five earlier general councils held in Rome, which met in the Lateran Basilica and are known as Lateran councils, it met in Saint Peter's Basilica in the Vatican, hence its name. Its best-known decision is its definition of papal infallibility. The council was convoked to respond to the rising influence of rationalism, anarchism, communism, socialism, liberalism, materialism, and pantheism. Its purpose was, besides this, to define the Catholic doctrine concerning the Church of Christ. There was discussion and approval of only two const ...
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Transubstantiation
Transubstantiation (Latin: ''transubstantiatio''; Greek: μετουσίωσις '' metousiosis'') is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics. The Roman Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine was expressed, using the word "transubstantiate", by the Fourth Council of the Lateran in 1215. It was later challenged by various 14th-c ...
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Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a '' thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers, they express what their bearer is like. ''Substance'' is a key concept in ontology and metaphysics, which may be classified into monist, dualist, or pluralist varieties according t ...
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Enchiridion Symbolorum, Definitionum Et Declarationum De Rebus Fidei Et Morum
The ''Enchiridion'' (full title: ''Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum'') is a compendium of all the basic texts on Catholic dogma and morality since the Apostolic Age. It has been in use since 1854, and has been regularly updated since. It is sometimes referred to as Denzinger, after its first editor, Heinrich Joseph Dominicus Denzinger. Name The name ''Enchiridion'' (from Greek ''cheir,'' "hand") means "handbook." Originally published as "Enchiridion Symbolorum et Definitionum", it is today published as "Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum" (meaning “Handbook of creeds, definitions, and declarations on matters of faith and morals.”) The Enchiridion is sometimes referred to as Denzinger, after its first editor, Heinrich Joseph Dominicus Denzinger. It is commonly abbreviated 'D' or 'Dz' in early editions and 'DS' in editions edited by Adolf Schönmetzer due to a revision in numbering. 'DS' s ...
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Dogmatic Facts
The term ''dogmatic fact'' is employed in the teaching of the Catholic Church, to mean any fact connected with a dogma, wherein the application of the dogma is itself what constitutes, or more accurately canonizes, the fact. For example, if a certain Church council is an ecumenical council then this is connected with dogma, for every ecumenical council is endowed with infallibility and jurisdiction over the Catholic Church; If a Church council is ecumenical then their rendering of documents will be the canon of that document, with natural providence secondary to divine providence. Ecumenical councils can ''make'' dogmatic facts. In a stricter sense, the term ''dogmatic fact'' is confined to books and spoken discourses. With this, the ecumenical council example can be made clearer. If an ecumenical council declared a writing unorthodox, even were this not the authors intention and indeed the author made no argument against orthodox, or even if later books having the same teachings we ...
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De Fide
''De fide'' (of the faith) is a "theological note", a "theological qualification" that indicates that some religious doctrine is an essential part of Catholic faith and that denial of it is heresy. The doctrine is ''de fide divina et ecclesiastica'' (of divine and ecclesiastical faith), if contained in the sources of revelation and therefore believed to have been revealed by God (''de fide divina'') and if taught by the Church (''de fide ecclesiastica''). If a doctrine has been solemnly defined by a pope or an ecumenical council as a dogma, the doctrine is ''de fide definita''. What is believed to be a truth contained in the sources of revelation thus becomes a "dogma", in the present ecclesiastical sense of this word, only when enunciated by the Church: "According to a long-standing usage a dogma is now understood to be a truth appertaining to faith or morals, revealed by God, transmitted from the Apostles in the Scriptures or by tradition, and proposed by the Church for the a ...
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Theological Notes
The theological notes designate a classification of certainty of Roman Catholic beliefs in Catholic theology. While theological notes qualify positively beliefs and doctrines, said beliefs and doctrines are qualified negatively by theological censures. The theological notes' "enumeration, division and evaluation" vary between authors. Authority of the notes " e supreme organs for heologicalnotes and censures (and exclusively so for infallible matters) are the Pope and the Ecumenical Councils. Limited competences attaches to the Roman Congregations, Provincial Synods (episcopal conferences) and the individual bishops and major superiors of religious orders. The whole people of God is charged with the safeguarding of the true faith. Theologians have a special responsibility and thus are especially qualified to give theological notes nd censures ..though their authority is not one of jurisdiction. Their notes nd censureshave the weight of 'professional' opinions and have ...
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Dogma In The Catholic Church
A dogma of the Catholic Church is defined as "a truth revealed by God, which the magisterium of the Church declared as binding." The '' Catechism of the Catholic Church'' states: Dogma can also pertain to the collective body of the church's dogmatic teachings and doctrine. The faithful are required to accept with the divine and Catholic faith everything the church presents either as solemn decision or as general teaching. Yet not all teachings are dogma. The faithful are only required to accept those teachings as dogma if the church clearly and specifically identifies them as infallible dogmas. Few theological truths have been promulgated as dogmas. A tenet of the faith is that the Bible contains many sacred truths, which the faithful recognize and agree with, but which the church has not defined as dogma. Most church teachings are not dogma. Cardinal Avery Dulles pointed out that in the 800 pages of the Second Vatican Council documents, there is not one new statement for whi ...
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