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Dhumavati
Dhumavati ( sa, धूमावती, , literally "the smoky one") is one of the Mahavidyas, a group of ten Hindu Tantric goddesses. Dhumavati represents the fearsome aspect of Mahadevi, the supreme goddess in Hindu traditions such as Shaktism. She is often portrayed as an old, ugly widow, and is associated with things considered inauspicious and unattractive in Hinduism, such as the crow and the '' Chaturmas'' period. The goddess is often depicted carrying a winnowing basket on a horseless chariot or riding a crow, usually in a cremation ground. Dhumavati is said to manifest herself at the time of cosmic dissolution ( pralaya) and is "the Void" that exists before creation and after dissolution. While Dhumavati is generally associated with only inauspicious qualities, her thousand-name hymn relates her positive aspects as well as her negative ones. She is often called tender-hearted and a bestower of boons. Dhumavati is described as a great teacher, one who reveals ultimate kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhumavati Silver Panel
Dhumavati ( sa, धूमावती, , literally "the smoky one") is one of the Mahavidyas, a group of ten Hindu Tantric goddesses. Dhumavati represents the fearsome aspect of Mahadevi, the supreme goddess in Hindu traditions such as Shaktism. She is often portrayed as an old, ugly widow, and is associated with things considered inauspicious and unattractive in Hinduism, such as the crow and the '' Chaturmas'' period. The goddess is often depicted carrying a winnowing basket on a horseless chariot or riding a crow, usually in a cremation ground. Dhumavati is said to manifest herself at the time of cosmic dissolution (pralaya) and is "the Void" that exists before creation and after dissolution. While Dhumavati is generally associated with only inauspicious qualities, her thousand-name hymn relates her positive aspects as well as her negative ones. She is often called tender-hearted and a bestower of boons. Dhumavati is described as a great teacher, one who reveals ultimate kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavidyas
The ''Mahavidya'' ( sa, महाविद्या, , lit. ''Great Wisdoms'') are a group of ten Hindu Tantric goddesses. The 10 Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi , Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala. Nevertheless the formation of this group encompass divergent and varied religious traditions that include ''yogini'' worship, Saivism, Vaishnavism, and Vajrayana Buddhism. The development of the Mahavidyas represent an important turning point in the history of Shaktism as it marks the rise of the Bhakti aspect in Shaktism, which reached its zenith in 1700 CE. First sprung forth in the post-Puranic age, around 6th century C.E., it was a new theistic movement in which the supreme being was envisioned as female. A fact epitomized by texts like ''Devi-Bhagavata Purana'', especially its last nine chapters (31-40) of the seventh ''skandha'', which are known as the ''Devi Gita'', an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavidya
The ''Mahavidya'' ( sa, महाविद्या, , lit. ''Great Wisdoms'') are a group of ten Hindu Tantric goddesses. The 10 Mahavidyas are usually named in the following sequence: Kali, Tara, Tripura Sundari, Bhuvaneshvari, Bhairavi , Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala. Nevertheless the formation of this group encompass divergent and varied religious traditions that include ''yogini'' worship, Saivism, Vaishnavism, and Vajrayana Buddhism. The development of the Mahavidyas represent an important turning point in the history of Shaktism as it marks the rise of the Bhakti aspect in Shaktism, which reached its zenith in 1700 CE. First sprung forth in the post-Puranic age, around 6th century C.E., it was a new theistic movement in which the supreme being was envisioned as female. A fact epitomized by texts like '' Devi-Bhagavata Purana'', especially its last nine chapters (31-40) of the seventh ''skandha'', which are known as the ''Devi Gita'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jyestha (goddess)
Jyestha or Jyeshtha ( sa, ज्येष्ठा, , "the eldest" or "the elder") is the Hindu goddess of adversity and misfortune. She is regarded as the elder sister and antithesis of Lakshmi, the goddess of prosperity and auspiciousness. She is commonly referred to as Moodevi in South India. Jyestha is associated with inauspicious places and sinners. She is also associated with sloth, poverty, sorrow, ugliness, and often depicted with the crow. She is sometimes identified with Alakshmi, another goddess of misfortune. Her worship was prescribed for women, who invoked her to keep her away from their homes. Jyestha appears in the Hindu tradition as early as 300 BCE. Her veneration was at its peak in South India in the 7th-8th century CE. By the 10th century, her popularity had waned, pushing her into oblivion. Today, numerous ancient images of Jyestha still exist, though she is seldom worshipped. Description and Iconography Texts that elaborate on the iconography of Jyestha ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahadevi
Mahadevi ( sa, महादेवी, ), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, and Mahakali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneswari, and Kali. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified with the great goddess Mahadevi and the Shakti or divine power". Vaishnavism The goddess Lakshmi is revered as Mahadevi in the Vaishnavite tradition, extolled to possess a thousand names and qualities such as The Bestower of Prosperity, The Lotus-eyed One, The Omniscient One, The One Who Meditates On The Ultimate Reality, as well as The One With The Cosmic Form. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaktism
Shaktism ( sa, शाक्त, , ) is one of several major Hindu denominations, wherein the metaphysical reality is considered metaphorically a woman and Shakti ( Mahadevi) is regarded as the supreme godhead. It includes many goddesses, all considered aspects of the same supreme goddess. Shaktism has different sub-traditions, ranging from those focused on most worshipped Durga, gracious Parvati to that of fierce Kali. The Sruti and Smriti texts of Hinduism are an important historical framework of the Shaktism tradition. In addition, it reveres the texts '' Devi Mahatmya'', the ''Devi-Bhagavata Purana'', '' Kalika Purana'' and Shakta Upanishads such as the Devi Upanishad. The ''Devi Mahatmya'' in particular, is considered in Shaktism to be as important as the '' Bhagavad Gita''. Shaktism is known for its various sub-traditions of tantra, as well as a galaxy of goddesses with respective systems. It consists of the Vidyapitha and Kulamārga. The pantheon of goddesses in S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parvati
Parvati ( sa, पार्वती, ), Uma ( sa, उमा, ) or Gauri ( sa, गौरी, ) is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is a physical representation of Mahadevi in her complete form. She is also revered in her appearances as Durga and Kali.Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, , pp 245–246 She is one of the central deities of the goddess-oriented sect called Shaktism, and the chief goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi. Parvati is the wife of the Hindu god Shiva. She is the reincarnation of Sati, the first wife of Shiva who immolated herself during a yajna (fire-sacrifice).Edward Balfour, , The Encyclopaedia of India and of Eastern and Southern Asia, pp 153 Parvati is the daughter of the mountain-king Himavan and queen Mena.H.V. Dehejia, Parvati: Goddess of Love, Mapin, , pp 11 Parvati is the mother of the Hindu deities Ganesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they do not play a vital role in that era. Goddesses such as Lakshmi, Parvati, Durga, Saraswati, Sita, Radha and Kali have continued to be revered in the modern era. The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi and her primary form Parvati is viewed as central in the Hindu traditions of Shaktism and Shaivism. Etymology ''Devi'' and ''deva'' are Sanskrit terms found in Vedic literature around the 3rd mille ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakambhari
Shakambhari (Sanskrit: शाकम्भरी, IAST: Śākambharī), also referred to as Shatakshi, is a goddess of nourishment. She is regarded to be an incarnation of Mahadevi, and identified with both Lakshmi and Durga in Hinduism. After the malevolent asura Durgamasura deprived the earth of nourishment by causing the sages to forget the Vedas, the goddess appeared to offer human beings and devas sufficient fruits and vegetables to restore their strength. Etymology The word ''śākaṃbharī'' means 'she who bears vegetables'. The word is derived from two words- ''śāka'' (Sanskrit: शाक) which means 'vegetable/vegan food' and ''bharī'' (Sanskrit: भरी) which means 'holder/bearer/wearer' which is ultimately derived from the root word ''bhṛ'' (Sanskrit: भृ) which means 'to bear/to wear/to nourish'. Legend After the asura Durgamasura sought to plunge the earth in drought and scarcity, a century of suffering endured on earth, when the sages fina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi Bhagavata Purana
The Devi Bhagavata Purana ( sa, देवी भागवतपुराणम्, '), also known as the Srimad Devi Bhagavatam, Srimad Bhagavatam, Bhagavata Purana or simply ''Devi Bhagavatam'', is one of the eighteen Mahapuranas of Hinduism. Composed in Sanskrit by Veda Vyasa. The text is considered as a major purana for Devi worshippers. It promotes ''bhakti'' (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (syncretism of Samkhya and Advaita Vedanta. literally, the path of nondualistic Shakti). The purana consists of twelve cantos (sections) with 318 chapters. Along with ''Devi Mahatmya'', it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality). It celebrates the divine feminine as the origin of all existence, the creator, the preserver and the destroyer of everything, as well as the one wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daksha Yajna
Dakṣayajña is an important event in Hindu mythology that is narrated in various Hindu scriptures. It refers to a yajna (ritual-sacrifice) organised by Daksha, where his daughter, Sati, immolates herself. The wrath of the god Shiva, Sati's husband, thereafter destroys the sacrificial ceremony. The tale is also called Daksha-Yajna-Nasha ("destruction of Daksha's sacrifice). The legend forms the liturgical basis of the establishment of the Shakti Pithas, the temples of Mahadevi, the supreme deity of Shaktism. It is also becomes a prelude to the legend of Parvati, Sati's reincarnation, who later marries Shiva. The tale is mainly told in the ''Vayu Purana''. It is also mentioned in the ''Kasi Kanda'' of the ''Skanda Purana'', the '' Kurma Purana'', '' Harivamsa Purana,'' and the ''Padma Purana''. The ''Linga Purana'', ''Shiva Purana'', and '' Matsya Purana'' also detail the incident. Variations of the legend may be observed in later Puranas, each text lending a superior account ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daksha
In Hinduism, Daksha (Sanskrit: दक्ष, IAST: , lit. "able, dexterous, or honest one") is one of the '' Prajapati'', the agents of creation, as well as a divine king-rishi. His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat. In the ''Rigveda'', Daksha is an '' Aditya'' and is associated with priestly skills. In the epics and ''Puranic'' scriptures, he is a ''son'' of the creator god Brahma and the father of many children, who became the progenitors of various creatures. According to one legend, an egoistic Daksha conducted a yajna (fire sacrifice) and didn't invite his youngest daughter Sati and her husband Shiva. He was beheaded by Virabhadra for insulting Sati and Shiva but was later resurrected with the head of a goat. Many ''Puranas'' state that Daksha was reborn to Prachetas in another ''Manvantara'' (age). Etymology and textual history The meaning of the word "Daksha" (दक्ष) is "able", "expert", "skillful" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
