Shah Namah, the Persian Epic of the Kings Wellcome L0035183

Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of

Zoroastrianism Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheisti ...

's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the

Spenta Mainyu In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian ...

, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The

Middle Persian Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle ...

equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩 (anglicised pronunciation: ). The name can appear in English-language works as Ahrimanes.

In the Avesta

In Zoroaster's revelation

Avestan ''angra mainyu'' "seems to have been an original conception of

Zoroaster Zoroaster,; fa, زرتشت, Zartosht, label= Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is ...

's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to Zoroaster, ''angra mainyu'' is not yet a proper name.Proper names are altogether rare in the Gathas. In these texts, even Ahura Mazda and Amesha Spenta are not yet proper names. In the one instance in these hymns where the two words appear together, the concept spoken of is that of a ''mainyu'' ("mind", "spirit" or otherwise an abstract energy etc.)The translation of ''mainyu'' as "spirit" is the common approximation. The stem of ''mainyu'' is "man", "thought", and "spirit" is here meant in the sense of "mind". that is ''angra'' ("destructive", "chaotic", "disorderly", "inhibitive", "malign" etc., of which a manifestation can be

anger Anger, also known as wrath or rage, is an intense emotional state involving a strong uncomfortable and non-cooperative response to a perceived provocation, hurt or threat. A person experiencing anger will often experience physical effects, su ...

). In this single instance – in ''

Yasna Yasna (;"Yasna"
'' antithesis". A similar statement occurs in ''Yasna'' 30.3, where the antithesis is however ''aka mainyu'', ''aka'' being the Avestan language word for "evil". Hence, ''aka mainyu'' is the "evil spirit" or "evil mind" or "evil thought," as contrasted with ''

spenta mainyu In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian ...

'', the "bounteous spirit" with which Ahura Mazda conceived of creation, which then "was". The ''aka mainyu'' epithet recurs in ''Yasna'' 32.5, when the principle is identified with the ''daeva''s that deceive humankind and themselves. While in later Zoroastrianism, the ''daevas'' are demons, this is not yet evident in the Gathas: Zoroaster stated that the ''daevas'' are "wrong gods" or "false gods" that are to be rejected, but they are not yet demons. Some have also proposed a connection between ''Angra Mainyu'' and the sage

Angiras Angiras or Angira ( Sanskrit: / ', pronounced ) was a Vedic rishi (sage) of Hinduism. He is described in the '' Rigveda'' as a teacher of divine knowledge, a mediator between men and gods, as well as stated in other hymns to be the first ...

of the Rigveda. If this is true, it could be understood as evidence for a religious schism between the deva-worshiping

Vedic upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...

Indo-Aryans Indo-Aryan peoples are a diverse collection of Indo-European peoples speaking Indo-Aryan languages in the Indian subcontinent. Historically, Aryan were the Indo-European pastoralists who migrated from Central Asia into South Asia and intr ...

and early Zoroastrians. In ''Yasna'' 32.3, these ''daevas'' are identified as the offspring, not of Angra Mainyu, but of ''

akem manah Aka Manah is the Avestan language name for the Zoroastrian daeva "Evil Mind", "Evil Purpose", "Evil Thinking", or "Evil Intention". Aka Manah is the demon of sensual desire that was sent by Ahriman to seduce the prophet Zoroaster. His eternal o ...

'', "evil thinking". A few verses earlier it is however the ''daebaaman'', "deceiver" – not otherwise identified but "probably Angra Mainyu" – who induces the ''daevas'' to choose ''achistem manah'' – "worst thinking." In ''Yasna'' 32.13, the abode of the wicked is not the abode of Angra Mainyu, but the abode of the same "worst thinking". "One would have expected ngra Mainyuto reign in hell, since he had created 'death and how, at the end, the worst existence shall be for the deceitful' (''Y.'' 30.4)."

In the Younger Avesta

''Yasna'' 19.15 recalls that Ahura Mazda's recital of the

Ahuna Vairya Ahuna Vairya (Avestan: 𐬀𐬵𐬎𐬥𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀) is the first of Zoroastrianism's four Gathic Avestan formulas. The text, which appears in ''Yasna'' 27.13, is also known after its opening words yatha ahu vairyo. In Zoroas ...

invocation puts Angra Mainyu in a stupor. In ''Yasna'' 9.8, Angra Mainyu creates Aži Dahaka, but the serpent recoils at the sight of

Mithra Mithra ( ae, ''Miθra'', peo, 𐎷𐎰𐎼 ''Miça'') commonly known as Mehr, is the Iranian deity of covenant, light, oath, justice and the sun. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seein ...

's mace (''

Yasht The Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept. ''Yasht'' chapter and verse pointers are traditionally abbreviated as ''Yt.'' Overview The wor ...

'' 10.97, 10.134). In ''

'' 13, the

Fravashi Fravashi ( ae, 𐬟𐬭𐬀𐬎𐬎𐬀𐬴𐬌, translit=fravaṣ̌i, ) is the Avestan language term for the Zoroastrian concept of a personal spirit of an individual, whether dead, living, or yet-unborn. The ''fravashi'' of an individual sends ...

s defuse Angra Mainyu's plans to dry up the earth, and in ''Yasht'' 8.44 Angra Mainyu battles but cannot defeat Tishtrya and so prevent the rains. In ''

Vendidad The Vendidad /ˈvendi'dæd/ or Videvdat or Videvdad is a collection of texts within the greater compendium of the Avesta. However, unlike the other texts of the Avesta, the ''Vendidad'' is an ecclesiastical code, not a liturgical manual. Name ...

'' 19, Angra Mainyu urges Zoroaster to turn from the good religion by promising him sovereignty of the world. On being rejected, Angra Mainyu assails Zoroaster with legions of demons, but Zoroaster deflects them all. In ''Yasht'' 19.96, a verse that reflects a Gathic injunction, Angra Mainyu will be vanquished and Ahura Mazda will ultimately prevail. In ''Yasht'' 19.46ff, Angra Mainyu and Spenta Mainyu battle for possession of '' khvaraenah'', "divine glory" or "fortune". In some verses of the Yasna (e.g. ''Yasna'' 57.17), the two principles are said to have created the world, which seems to contradict the Gathic principle that declares Ahura Mazda to be the sole creator and which is reiterated in the cosmogony of ''

'' 1. In that first chapter, which is the basis for the 9th–12th-century ''

Bundahishn ''Bundahishn'' (Avestan: , "Primal Creation") is the name traditionally given to an encyclopedic collection of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known. Although the ''Bundahishn'' ...

'', the creation of sixteen lands by Ahura Mazda is countered by the Angra Mainyu's creation of sixteen scourges such as winter, sickness, and vice. "This shift in the position of Ahura Mazda, his total assimilation to this Bounteous Spirit azda's instrument of creation must have taken place in the 4th century BC at the latest; for it is reflected in

Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ...

's testimony, which confronts Areimanios with Oromazdes (apud Diogenes Laertius, 1.2.6)." ''Yasht'' 15.43 assigns Angra Mainyu to the nether world, a world of darkness. So also ''Vendidad '' 19.47, but other passages in the same chapter (19.1 and 19.44) have him dwelling in the region of the ''daeva''s, which the ''Vendidad'' asserts is in the north. There (19.1, 19.43–44), Angra Mainyu is the ''daevanam daevo'', "''daeva'' of ''daeva''s" or chief of the ''daeva''s. The superlative ''daevo.taema'' is however assigned to the demon Paitisha ("opponent"). In an enumeration of the ''daeva''s in Vendidad 1.43, Angra Mainyu appears first and Paitisha appears last. "Nowhere is Angra Mainyu said to be the creator of the ''daeva''s or their father."

In Zurvanite Zoroastrianism

Zurvanism Zurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle (primordial creator deity) who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zu ...

– a historical branch of Zoroastrianism that sought to theologically resolve a dilemma found in a mention of antithetical "twin spirits" in ''Yasna'' 30.3 – developed a notion that Ahura Mazda ( MP: Ohrmuzd) and Angra Mainyu (MP: Ahriman) were twin brothers, with the former being the epitome of good and the latter being the epitome of evil. This mythology of twin brotherhood is only explicitly attested in the post-

Sassanid The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...

Syriac Syriac may refer to: *Syriac language, an ancient dialect of Middle Aramaic *Sureth, one of the modern dialects of Syriac spoken in the Nineveh Plains region * Syriac alphabet ** Syriac (Unicode block) ** Syriac Supplement * Neo-Aramaic languages a ...

and

Armenian Armenian may refer to: * Something of, from, or related to Armenia, a country in the South Caucasus region of Eurasia * Armenians, the national people of Armenia, or people of Armenian descent ** Armenian Diaspora, Armenian communities across the ...

polemic such as that of

Eznik of Kolb Eznik of Kolb ( hy, Եզնիկ Կողբացի, translit=Yeznik Koghbatsi), was an Armenian Christian writer of the 5th century. Biography Eznik was born in Koghb (modern-day Tuzluca, Turkey), located in a tributary valley of the Chorokh in ...

. According to these sources the genesis saw Zurvan as an androgynous deity, existing alone but desiring offspring who would create "heaven and hell and everything in between." Zurvan then sacrificed for a thousand years. Towards the end of this period, Zurvan began to doubt the efficacy of sacrifice and in the moment of this doubt Ohrmuzd and Ahriman were conceived: Ohrmuzd for the sacrifice and Ahriman for the doubt. Upon realizing that twins were to be born, Zurvan resolved to grant the first-born sovereignty over creation. Ohrmuzd perceived Zurvan's decision, which he then communicated to his brother. Ahriman then preempted Ohrmuzd by ripping open the womb to emerge first. Reminded of the resolution to grant Ahriman sovereignty, Zurvan conceded, but limited kingship to a period of 9000 years, after which Ohrmuzd would rule for all eternity. Eznik of Kolb also summarizes a myth in which Ahriman is said to have demonstrated an ability to create life by creating the peacock. The story of Ahriman's ripping open the womb to emerge first suggests that Zurvanite ideology perceived Ahriman to be evil by choice, rather than always having been intrinsically evil (as found, for example, in the cosmological myths of the ''

''). And the story of Ahriman's creation of the peacock suggests that Zurvanite ideology perceived Ahriman to be a creator figure like Ormazd. This is significantly different from what is found in the Avesta (where Mazda's stock epithet is ''dadvah'', "Creator", implying Mazda is ''the'' Creator), as well as in Zoroastrian tradition where creation of life continues to be exclusively Mazda's domain, and where creation is said to have been good until it was corrupted by Ahriman and the '' dev''s.

In Zoroastrian tradition

In the Pahlavi texts of the 9th–12th century, Ahriman (written ''ʼhl(y)mn'') is frequently written upside down "as a sign of contempt and disgust." In the '' Book of Arda Viraf'' 5.10, the narrator – the 'righteous Viraf' – is taken by

Sarosh Sraosha ( ae, 𐬯𐬭𐬀𐬊𐬴𐬀 or ) is the Avestan name of the Zoroastrian ''yazata'' of "Conscience" and "Observance", which is also the literal meaning of his name. In the Middle Persian commentaries of the 9th-12th centuries, the div ...

and Adar to see "the reality of God and the archangels, and the non-reality of Ahriman and the demons" as described by the German

philologist Philology () is the study of language in oral and written historical sources; it is the intersection of textual criticism, literary criticism, history, and linguistics (with especially strong ties to etymology). Philology is also defined as th ...

and orientalist

Martin Haug Martin Haug (30 January 1827 – 3 June 1876) was a German orientalist. Biography Haug was born at Ostdorf (today a part of Balingen), Württemberg. He became a pupil in the gymnasium at Stuttgart at a comparatively late age, and in 1848 he en ...

, whose radical interpretation was to change the faith in the 19th century (see "In present-day Zoroastrianism" below). This idea of "non-reality" is also expressed in other texts, such as the ''

Denkard The ''Dēnkard'' or ''Dēnkart'' (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The Denkard is to a great extent considered an "Encyclopedia of Ma ...

'', a 9th-century "encyclopedia of Mazdaism", which states Ahriman "has never been and never will be." In chapter 100 of ''Book of the Arda Viraf'', which is titled 'Ahriman', the narrator sees the "Evil spirit, ... whose religion is evil ndwho ever ridiculed and mocked the wicked in hell." In the Zurvanite ''Ulema-i Islam'' (a Zoroastrian text, despite the title), "Ahriman also is called by some name by some people and they ascribe evil unto him but nothing can also be done by him without Time." A few chapters later, the Ulema notes that "it is clear that Ahriman is a non-entity" but "at the resurrection Ahriman will be destroyed and thereafter all will be good; and hange?will proceed through the will of God." In the ''Sad Dar'', the world is described as having been created by Ohrmuzd and become pure through his truth. But Ahriman, "being devoid of anything good, does not issue from that which is owing to truth." (62.2) '' Book of Jamaspi'' 2.3 notes that "Ahriman, like a worm, is so much associated with darkness and old age, that he perishes in the end." Chapter 4.3 recalls the grotesque legend of Tahmurasp (Avestan: Taxma Urupi) riding Angra Mainyu for thirty years (cf. ''Yasht'' 15.12, 19.29) and so preventing him from doing evil. In chapter 7, Jamasp explains that the Indians declare Ahriman will die, but "those, who are not of good religion, go to hell." The ''

'', a Zoroastrian account of creation completed in the 12th century has much to say about Ahriman and his role in the cosmogony. In chapter 1.23, following the recitation of the

, Ohrmuzd takes advantage of Ahriman's incapacity to create life without intervention. When Ahriman recovers, he creates

Jeh Jahi is the Avestan language name of Zoroastrianism's demoness of "lasciviousness." As a hypostatic entity, Jahi is variously interpreted as "hussy," "rake," "libertine," "courtesan" and "one who leads a licentious life." Her standard epithet i ...

, the primal seductress who afflicts women with their menstrual cycles. In Bundahishn 4.12, Ahriman perceives that Ohrmuzd is superior to himself, and so flees to fashion his many demons with which to conquer the universe in battle. The entire universe is finally divided between the Ohrmuzd and the ''yazad''s on one side and Ahriman with his ''dev''s on the other. Ahriman slays the primal bull, but the

moon The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of ...

rescues the seed of the dying creature, and from it springs all animal creation. But the battle goes on, with mankind caught in the middle, whose duty it remains to withstand the forces of evil through good thoughts, words and deeds. Other texts see the world created by Ohrmuzd as a trap for Ahriman, who is then distracted by creation and expends his force in a battle he cannot win. (''The epistles of Zatspram'' 3.23; ''Shkand Gumanig Vichar'' 4.63–4.79). The ''Dadistan denig'' explains that Ohrmuzd, being omniscient, knew of Ahriman's intent, but it would have been against his "justice and goodness to punish Ahriman before he wrought evil ndthis is why the world is created." Ahriman has no such omniscience, a fact that Ohrmuzd reminds him of (''Bundahishn'' 1.16). In contrast, in Manichaean scripture, Mani ascribes foresight to Ahriman. p. 392.

In present-day Zoroastrianism

In 1862,

proposed a new reconstruction of what he believed was Zoroaster's original monotheistic teaching, as expressed in the Gathas – a teaching which he believed had been corrupted by later Zoroastrian dualistic tradition as expressed in post-Gathic scripture and in the texts of tradition. For Angra Mainyu, this interpretation meant a demotion from a spirit coeval with Ahura Mazda to a mere product of Ahura Mazda. Haug's theory was based to a great extent on a new interpretation of ''

Yasna Yasna (;"Yasna"
'' Cf. but as a separate created entity, Spenta Mainyu. Thus, both Angra Mainyu and Spenta Mainyu were created by Ahura Mazda, and should be regarded as his respective 'creative' and 'destructive' emanations. Haug's interpretation was gratefully received by the

Parsi Parsis () or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of Iran (part of the early Muslim conq ...

s of Bombay, who at the time were under considerable pressure from Christian missionaries (most notable amongst them John Wilson) who sought converts among the Zoroastrian community and criticized Zoroastrianism for its alleged dualism as contrasted with their own monotheism. Haug's reconstruction had also other attractive aspects that seemed to make the religion more compatible with nineteenth-century Enlightenment, as he attributed to Zoroaster a rejection of rituals and of worship of entities other than the supreme deity. These new ideas were subsequently disseminated as a Parsi interpretation, which eventually reached the west and so in turn corroborated Haug's theories. Among the Parsis of the cities, who were accustomed to English language literature, Haug's ideas were more often repeated than those of the

Gujarati language Gujarati (; gu, ગુજરાતી, Gujarātī, translit-std=ISO, label= Gujarati script, ) is an Indo-Aryan language native to the Indian state of Gujarat and spoken predominantly by the Gujarati people. Gujarati is descended from Old ...

objections of the priests, with the result that Haug's ideas became well entrenched and are today almost universally accepted as doctrine. While some modern scholars have theories similar to Haug's regarding Angra Mainyu's origins, many now think that the traditional "dualist" interpretation was in fact correct all along and that Angra Mainyu was always considered to be completely separate and independent from Ahura Mazda.

Anthroposophy

Rudolf Steiner Rudolf Joseph Lorenz Steiner (27 or 25 February 1861 – 30 March 1925) was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as ...

, who founded the

esoteric Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas ...

spiritual movement

anthroposophy Anthroposophy is a spiritualist movement founded in the early 20th century by the esotericist Rudolf Steiner that postulates the existence of an objective, intellectually comprehensible spiritual world, accessible to human experience. Follower ...

, used the concept of Ahriman to name one of two extreme forces which pull humanity away from the centering influence of God. Steiner associated Ahriman, the lower spirit, with materialism,

science Science is a systematic endeavor that Scientific method, builds and organizes knowledge in the form of Testability, testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earli ...

, heredity, objectivity, and soul-hardening. He thought that contemporary Christianity was subject to Ahrimanic influence, since it tended towards materialistic interpretations. Steiner predicted that Ahriman, as a supersensible Being, would incarnate into an earthly form, some little time after our present earthly existence, in fact in the third post-Christian

millennium A millennium (plural millennia or millenniums) is a period of one thousand years, sometimes called a kiloannum (ka), or kiloyear (ky). Normally, the word is used specifically for periods of a thousand years that begin at the starting point (ini ...

''Opus Sanctorum Angelorum''

The '' Opus Sanctorum Angelorum'', a debated group inside the

Roman Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...

, defines Ahriman as a "demon in the Rank of Fallen Powers". It says his duty is to obscure human brains from the Truth of God.''Das Handbuch des Engelwerkes''. Innsbruck, 1961. p. 120.

In Popular Culture

* Temple of Ahriman is a 2016 song by Swedish

black metal Black metal is an extreme subgenre of heavy metal music. Common traits include fast tempos, a shrieking vocal style, heavily distorted guitars played with tremolo picking, raw (lo-fi) recording, unconventional song structures, and an emp ...

band

Dark Funeral Dark Funeral is a Swedish black metal band from Stockholm, founded by guitarists Blackmoon and Lord Ahriman in 1993. They emerged during the second wave of black metal. Their lyrical themes have traditionally pertained to Satanism and anti-C ...

, about Angra Mainyu and the Towers of Silence. * Various incarnations of Angra Mainyu appear in Type-Moon's ''Fate'' series. * Various incarnations of Angra Mainu and Ahriman appear in

Final Fantasy is a Japanese video game, Japanese science fantasy anthology media franchise created by Hironobu Sakaguchi and developed and owned by Square Enix (formerly Square (video game company), Square). The franchise centers on a series of fantasy and ...

game series.

Footnotes

Citations

External links

* {{Authority control Ancient Iranian gods Chaos gods Daevas Demons in the ancient Near East Destroyer gods Devils Evil deities Evil gods Iranian words and phrases Zoroastrianism Yazatas Iranian deities Iranian gods