Opus Sanctorum Angelorum
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Opus Sanctorum Angelorum
Opus Sanctorum Angelorum (English: "Work of the Holy Angels"), more commonly known as Opus Angelorum (English: "Work of the Angels"; German: "Engelwerk"), is a movement within the Catholic Church that promotes devotion to angels. The Holy See recognized it in 2010 as in full conformity with the Church's teaching, after a period in which controversy about it led to it being placed in 1992 under the oversight of a Dominican priest. It spreads devotion to the Holy Angels among the faithful, exhorts them to pray for priests, and promotes love for Christ in his Passion and union with it. It is active particularly in Austria, where it originated, and in Germany, but also in Portugal, Brazil, Mexico, India, the Philippines, Italy and the United States. The movement is now under the overall direction of the Order of Canons Regular of the Holy Cross, who have about 125 members, living in 12 communities in 10 countries (Austria, Italy, Germany, Portugal, Colombia, Brazil, Mexico, India, ...
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Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the ...
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Association Of The Christian Faithful
In the Catholic Church, an association of the Christian faithful or simply association of the faithful (Latin: ''consociationes christifidelium'') sometimes called a public association of the faithful, is a group of baptized persons, clerics or laity or both together, who, according to the 1983 Code of Canon Law, jointly foster a more perfect life or promote public worship or Christian teaching, or who devote themselves to other works of the apostolate. A 20th-century resurgence of interest in lay societies culminated in the Second Vatican Council, but lay ecclesial societies have long existed in forms such as sodalities (defined in the 1917 Code of Canon Law as associations of the faithful constituted as an organic body), confraternities (similarly defined as sodalities established for the promotion of public worship), medieval communes, and guilds. Terminology Under the 1917 Code of Canon Law, groups of laity that gathered with a common purpose and apostolate were called '' p ...
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Religious Institute
A religious institute is a type of institute of consecrated life in the Catholic Church whose members take religious vows and lead a life in community with fellow members. Religious institutes are one of the two types of institutes of consecrated life; the other is that of the secular institute, where its members are "living in the world". Societies of apostolic life resemble religious institutes in that its members live in community, but differ as their members do not take religious vows. They pursue the apostolic purpose of the society to which they belong, while leading a life in common as brothers or sisters and striving for the perfection of charity through observing the society's constitutions. In some of these societies the members assume the evangelical counsels by a bond other than that of religious vows defined in their constitutions. Categorization Since each and every religious institute has its own unique or that aim, or charism, it has to adhere to a particu ...
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Congregation For Institutes Of Consecrated Life And Societies Of Apostolic Life
The Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, formerly called Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CICLSAL; la, Congregatio pro Institutis Vitae Consecratae et Societatibus Vitae Apostolicae), is the dicastery of the Roman Curia with competency over everything which concerns institutes of consecrated life (orders and religious congregations, both of men and of women, as well as secular institutes) and societies of apostolic life, regarding their government, discipline, studies, goods, rights, and privileges. Description On 26 May 1587, Pope Sixtus IV founded the Sacred Congregation for Consultations About Regulars. In 1908 Pope Pius X changed its name to the Congregation for Religious. In 1967 Pope Paul VI changed its name to the Congregation for Religious and Secular Institutes. Pope John Paul II gave the Congregation its current name. The Congregation is responsible for everything which concer ...
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Liturgy Of The Hours
The Liturgy of the Hours (Latin: ''Liturgia Horarum'') or Divine Office (Latin: ''Officium Divinum'') or ''Opus Dei'' ("Work of God") are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the ''Breviarium Romanum'', first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, re ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Liturgy
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signified the often expensive offerings wealthy Greeks made in ...
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Incipit
The incipit () of a text is the first few words of the text, employed as an identifying label. In a musical composition, an incipit is an initial sequence of notes, having the same purpose. The word ''incipit'' comes from Latin and means "it begins". Its counterpart taken from the ending of the text is the explicit. Before the development of titles, texts were often referred to by their incipits, as with for example ''Agnus Dei''. During the medieval period in Europe, incipits were often written in a different script or colour from the rest of the work of which they were a part, and "incipit pages" might be heavily decorated with illumination. Though the word ''incipit'' is Latin, the practice of the incipit predates classical antiquity by several millennia and can be found in various parts of the world. Although not always called by the name of ''incipit'' today, the practice of referring to texts by their initial words remains commonplace. Historical examples Sumerian In ...
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Congregation For The Doctrine Of The Faith
The Dicastery for the Doctrine of the Faith (DDF) is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Roman Catholic doctrine. Formerly known as the ''Supreme Sacred Congregation of the Roman and Universal Inquisition''; (1908 — 1965) the ''Supreme Sacred Congregation of the Holy Office''; and then until June 2022 the ''Congregation for the Doctrine of the Faith'' (''CDF''; la, Congregatio pro Doctrina Fidei). It is still informally known as the Holy Office in many Catholic countries. ( la, Sanctum Officium) Founded by Pope Paul III in 1542, the sole objective of the dicastery is to "spread sound Catholic doctrine and defend those points of Christian tradition which seem in danger because of new and unacceptable doctrines." Its headquarters are at the Palace of the Holy Office, just outside Vatican ...
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Archbishop Of Cologne
The Archbishop of Cologne is an archbishop governing the Archdiocese of Cologne of the Catholic Church in western North Rhine-Westphalia and is also a historical state in the Rhine holding the birthplace of Beethoven and northern Rhineland-Palatinate in Germany and was ''ex officio'' one of the Prince-electors of the Holy Roman Empire, the Elector of Cologne, from 1356 to 1801. Since the early days of the Catholic Church, there have been ninety-four bishops and archbishops of Cologne. Seven of these ninety-four retired by resignation, including four resignations which were in response to impeachment. Eight of the bishops and archbishops were coadjutor bishops before they took office. Seven individuals were appointed as coadjutors freely by the Pope. One of the ninety-four moved to the Curia, where he became a cardinal. Additionally, six of the archbishops of Cologne were chairmen of the German Bishops' Conference. Cardinal Rainer Woelki has been the Archbishop of Cologne sinc ...
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Joseph Höffner
Joseph Höffner (24 December 1906 – 16 October 1987) was a German cardinal of the Roman Catholic Church. He served as the Archbishop of Cologne from 1969 to 1987 and was elevated to the cardinalate in 1969. Biography Born in Horhausen, Höffner attended the seminary in Freiburg im Breisgau and the Pontifical Gregorian University in Rome before being ordained to the priesthood by Cardinal Francesco Marchetti-Selvaggiani on 30 October 1932. Having already earned a doctorate of philosophy in 1929, Höffner earned a doctorate of theology in Rome in 1934, another doctorate of theology in Freiburg im Breisgau in 1938, a degree in economics in 1939 and a doctorate in political science in 1940. After 1934, he also did pastoral work in Trier until 1945. After teaching at the Trier seminary for six years, Höffner was named to the University of Münster in 1951. He was the founder, director, and a professor of the Institute of Christian Social Sciences in Munich from 1951 to 196 ...
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Private Revelation
Private revelation is, in Christian theology, a message from God which can come in a variety of types. Roman Catholic theology According to the '' Catechism of the Catholic Church'', public revelation was complete in New Testament times, but depends on interpretation and deepening understanding of this foundational or "definitive" revelation: 97 "Sacred Tradition and Sacred Scripture make up a single sacred deposit of the Word of God" in which, as in a mirror, the pilgrim Church contemplates God, the source of all her riches.66 "The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ." Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.67 Throughout the ages, there have been so-called "private ...
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