Gens De Couleur Libres
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Gens De Couleur Libres
In the context of the history of slavery in the Americas, free people of color (French: ''gens de couleur libres''; Spanish: ''gente de color libre'') were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily Multiracial, mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America. ...
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Affranchi
Affranchi () is a former French legal term denoting a freedman or emancipated slave, but was a term used to refer pejoratively to mulattoes. It is used in the English language to describe the social class of freedmen in Saint-Domingue, and other slave-holding French territories, who held legal rights intermediate between those of free whites and enslaved Africans. In Saint-Domingue, roughly half of the ''affranchis'' were '' gens de couleur libres'' (free people of color; ''Mulatto'') and the other half African slaves. The term is derived from the French word for emancipation — ''affranchissement'', or enfranchisement in terms of political rights. But, the ''affranchis'' were barred from the franchise (voting) prior to a 1791 court case, which followed the French Revolution. The decision in their favor prompted a backlash from the French white planter class on Saint-Domingue, who also exerted power in France. These elements contributed to the outbreak of the Haitian Revolution ...
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Taíno People
The Taíno were a historic indigenous people of the Caribbean whose culture has been continued today by Taíno descendant communities and Taíno revivalist communities. At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba, Dominican Republic, Jamaica, Haiti, Puerto Rico, the Bahamas, and the northern Lesser Antilles. The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus, in the Bahama Archipelago on October 12, 1492. The Taíno spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis. Some anthropologists and historians have claimed that the Taíno were exterminated centuries ago or they gradually went extinct by blending into a shared identity with African and Spanish cultures. However, many ...
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Maroon (slavery)
Maroons are descendants of Africans in the Americas who escaped from slavery and formed their own settlements. They often mixed with indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos. Etymology ''Maroon'', which can have a more general sense of being abandoned without resources, entered English around the 1590s, from the French adjective , meaning 'feral' or 'fugitive'. (Despite the same spelling, the meaning of 'reddish brown' for ''maroon'' did not appear until the late 1700s, perhaps influenced by the idea of maroon peoples.) The American Spanish word is also often given as the source of the English word ''maroon'', used to describe the runaway slave communities in Florida, in the Great Dismal Swamp on the border of Virginia and North Carolina, on colonial islands of the Caribbean, and in other parts of the New World. Linguist Lyle Campbell says the Spanish word ' means 'wild, unruly' or 'runaway slave'. In t ...
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