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Affranchi
Affranchi () is a former French legal term denoting a freedman or emancipated slave, but was a term used to refer pejoratively to mulattoes. It is used in the English language to describe the social class of freedmen in Saint-Domingue, and other slave-holding French territories, who held legal rights intermediate between those of free whites and enslaved Africans. In Saint-Domingue, roughly half of the ''affranchis'' were '' gens de couleur libres'' (free people of color; ''Mulatto'') and the other half African slaves. The term is derived from the French word for emancipation — ''affranchissement'', or enfranchisement in terms of political rights. But, the ''affranchis'' were barred from the franchise (voting) prior to a 1791 court case, which followed the French Revolution. The decision in their favor prompted a backlash from the French white planter class on Saint-Domingue, who also exerted power in France. These elements contributed to the outbreak of the Haitian Revolution ...
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Saint-Domingue
Saint-Domingue () was a French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1659 to 1804. The name derives from the Spanish main city in the island, Santo Domingo, which came to refer specifically to the Spanish-held Captaincy General of Santo Domingo, now the Dominican Republic. The borders between the two were fluid and changed over time until they were finally solidified in the Dominican War of Independence in 1844. The French had established themselves on the western portion of the islands of Hispaniola and Tortuga by 1659. In the Treaty of Ryswick of 1697, Spain formally recognized French control of Tortuga Island and the western third of the island of Hispaniola. In 1791, slaves and some Dominican Creoles took part in the Vodou ceremony Bois Caïman and planned the Haitian Revolution. The slave rebellion later allied with Republican French forces following the abolition of slavery in the colony in 1793, ...
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Gens De Couleur Libres
In the context of the history of slavery in the Americas, free people of color (French: ''gens de couleur libres''; Spanish: ''gente de color libre'') were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily Multiracial, mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America. ...
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Haitian Revolution
The Haitian Revolution (french: révolution haïtienne ; ht, revolisyon ayisyen) was a successful insurrection by self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolt began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved black, biracial, French, Spanish, British, and Polish participants—with the ex-slave Toussaint Louverture emerging as Haiti's most prominent general. The revolution was the only slave uprising that led to the founding of a state which was both free from slavery (though not from forced labour) and ruled by non-whites and former captives. It is now widely seen as a defining moment in the history of the Atlantic World. The revolution's effects on the institution of slavery were felt throughout the Americas. The end of French rule and the abolition of slavery in the former colony was followed by a successful defense of the freedoms the former slaves won a ...
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Creditor
A creditor or lender is a party (e.g., person, organization, company, or government) that has a claim on the services of a second party. It is a person or institution to whom money is owed. The first party, in general, has provided some property or service to the second party under the assumption (usually enforced by contract) that the second party will return an equivalent property and service. The second party is frequently called a debtor or borrower. The first party is called the creditor, which is the lender of property, service, or money. Creditors can be broadly divided into two categories: secured and unsecured. *A secured creditor has a security or charge over some or all of the debtor's assets, to provide reassurance (thus to ''secure'' him) of ultimate repayment of the debt owed to him. This could be by way of, for example, a mortgage, where the property represents the security. *An unsecured creditor does not have a charge over the debtor's assets. The term credito ...
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French Legal Terminology
French (french: français(e), link=no) may refer to: * Something of, from, or related to France ** French language, which originated in France, and its various dialects and accents ** French people, a nation and ethnic group identified with France ** French cuisine, cooking traditions and practices Fortnite French places Arts and media * The French (band), a British rock band * "French" (episode), a live-action episode of ''The Super Mario Bros. Super Show!'' * ''Française'' (film), 2008 * French Stewart (born 1964), American actor Other uses * French (surname), a surname (including a list of people with the name) * French (tunic), a particular type of military jacket or tunic used in the Russian Empire and Soviet Union * French's, an American brand of mustard condiment * French catheter scale, a unit of measurement of diameter * French Defence, a chess opening * French kiss, a type of kiss involving the tongue See also * France (other) * Franch, a surname * Fren ...
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Freedmen
A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission (granted freedom by their captor-owners), emancipation (granted freedom as part of a larger group), or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing. Ancient Rome Rome differed from Greek city-states in allowing freed slaves to become plebeian citizens. The act of freeing a slave was called ''manumissio'', from ''manus'', "hand" (in the sense of holding or possessing something), and ''missio'', the act of releasing. After manumission, a slave who had belonged to a Roman citizen enjoyed not only passive freedom from ownership, but active political freedom ''(libertas)'', including the right to vote. A slave who had acquired ''libertas'' was known as a ''libertus'' ("freed person", feminine ''liberta'') in relation to his former master, who was called his or her patron ''( ...
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Ethnic Groups In Martinique
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area. The term ethnicity is often times used interchangeably with the term nation, particularly in cases of ethnic nationalism, and is separate from the related concept of races. Ethnicity may be construed as an inherited or as a societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage, ancestry, origin myth, history, homeland, language, or dialect, symbolic systems such as religion, mythology and ritual, cuisine, dressing style, art, or physical appearance. Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with many groups having mixed genetic ancestry. Ethni ...
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Ethnic Groups In Haiti
Haiti is the eighty-fifth most populous country in the world, with an estimated population of 11,123,178 as of July 2018. According to population DNA tests, approximately 85% of the population of Haiti is Afro-Haitian. Within Black Haitian DNA the composition is approximately 95% African, 5% European or mixed European. The remaining population of Haiti is primarily composed of Mulattoes, Europeans, Asians, and Arabs. Hispanic residents in Haiti are mostly Cuban and Dominican. About two-thirds of Haitian people live in rural areas. Although a national census was taken in Haiti in 2003, much of that data has not been released. Several demographic studies, including those by social work researcher Athena Kolbe, have provided estimates the demographic information of urban residents. In 2006, each Haitian household had an average of 4.5 members. Population of Haiti According to the total population of Haiti in 2018 was , as compared to 3,221,000 in 1950. In 2015, the proportion of ...
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Ethnic Groups In Guadeloupe
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area. The term ethnicity is often times used interchangeably with the term nation, particularly in cases of ethnic nationalism, and is separate from the related concept of races. Ethnicity may be construed as an inherited or as a societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage, ancestry, origin myth, history, homeland, language, or dialect, symbolic systems such as religion, mythology and ritual, cuisine, dressing style, art, or physical appearance. Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with many groups having mixed genetic ancestry. Ethni ...
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Assimilation (French Colonialism)
Assimilation was a major ideological component of French colonialism during the 19th and 20th centuries. The French government promoted the concept of cultural assimilation to colonial subjects in the French colonial empire, claiming that by adopting French culture they would ostensibly be granted the full rights enjoyed by French citizens and be legally considered "French". Colonial settlements established by the French, such as the Four Communes in French West Africa, were created with the assimilation concept in mind, and while Africans living in such settlements were theoretically granted the full rights of French citizens, discriminatory policies from various French colonial administrations denied most of these rights to "full-blooded Africans". Definition The concept of assimilation in French colonial discourse was based on the idea of spreading French culture to France's colonies in the 19th and the 20th centuries. Colonial subjects living in French colonies were cons ...
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Mulatto Haitian
Mulatto (french: mulâtre, ht, milat) is a term in Haiti that is historically linked to Haitians who are born to one White people, white parent and one Black people, black parent, or to two mulatto parents. Contemporary usage of the term in Haiti is also applied to the bourgeoisie, pertaining to high social and economic stature. People of mulatto and White people, white descent constitute a minority of 5 percent of the Haitian population. History Historically, Haitian mulattos have been looked negatively upon, and used by both black and minority white elite when best suited. Blacks regarded them as no better or worse than their unmixed French progenitors. Indeed, many mulattos did align themselves and identify with the ruling French and their culture. Not only were they regarded as a class of their own, but they were also free, highly educated, and wealthy. Being part of their time, many Saint Dominicans, Saint Dominican mulattos were also slaveholders and often actively partici ...
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Emancipados
Emancipado () was a term used for an African-descended social-political demographic within the population of Spanish Guinea (modern day Equatorial Guinea) that existed in the early to mid 1900s. This segment of the native population had become assimilated into the former White society of Spanish Guinea which primarily existed along the coastline communities of the continental part of the country, as well as on the islands of Bioko and Annobón. Population specifics This population included: * Full-blooded descendants of local/regional native tribes that had assimilated to the Whites after receiving a Christian Spanish education. * Descendants of freed Cuban slaves who, despite being free to return to Cuba, remained in the country, marrying into the local population. These former slaves were brought to Africa by the ''Royal Orders of September 13, 1845'' (by way of voluntary arrangement) and a June 20, 1861 deportation from Cuba, due to the lack of volunteers. Many were of Eur ...
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