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Zedek
Sydyk (, in some manuscripts ''Sydek'' or ''Sedek'') was the name of a deity appearing in a theogony provided by Roman-era Phoenician writer Philo of Byblos in an account preserved by Eusebius in his ''Praeparatio evangelica'' and attributed to the still earlier Sanchuniathon.van der Toorn, K. et al., ''Dictionary of Deities and Demons in the Bible''. Wm. B. Eerdmans Publishing, 1996, entry ''Zedeq'' Etymology and role in the Phoenician theogeny Philo of Byblos gave the Greek meaning of the name as '' Δίκαιον'' "Righteousness", thus indicating that the word corresponds to the Semitic root for "righteousness", ''√ṣdq''. A Phoenician god named ''ṣdq'' is well attested epigraphically; he is also mentioned by Philo as half of a pair of deities with Misor (). Sydyk and Misor are described as being born from Amunos and Magos, who were in turn born from the "Wanderers" or Titans. Sydyk is described as the father of the " Dioskouroi or Kabeiroi or Korybants or Samothracian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melchizedek
In the Hebrew Bible, Melchizedek was the king of Salem and priest of (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abraham, and El Elyon or "the Lord, God Most High". Abraham was returning from pursuing the kings who came from the East and gave him a " tenth of everything". In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all. Chazalic literature – specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud – presents his name () as a nickname for Shem. Joseph Blenkinsopp has suggested that the story of Melchizedek is an informal insertion into the Genesis narration, possibly inserted in order to give validity to the priesthood and titles connected with the Second Temple. It has also been conjectured that the suffix "- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adonizedek
According to the Book of Joshua, Adonizedek ( ''ʾĂḏōnī-ṣeḏeq'', also transliterated Adoni-zedec) was king of Jerusalem at the time of the Israelite invasion of Canaan. According to Cheyne and Black, the name originally meant "Ṣedeḳ is lord", but this would likely have been read later as meaning "lord of righteousness" or "my lord is righteous".W. Robertson Smith and George F. Moore (1899), "Adoni-zedec" in Cheyne and Black, eds. ''Encyclopaedia Biblica.'/ref> Adonizedek led a coalition of five of the neighboring Amorite rulers ( Hoham, king of Hebron; Piram, king of Jarmuth; Japhia, king of Lachish; and Debir, king of Eglon) in resisting the invasion, but the allies were defeated at Gibeon, and suffered at Beth-horon, not only from their pursuers, but also from a great hail storm. The five allied kings took refuge in a cave at Makkedah and were imprisoned there until after the battle, when Joshua commanded that they be brought before him; whereupon they were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' () is a poem by Hesiod (8th–7th century BC) describing the origins and genealogy, genealogies of the Greek gods, composed . It is written in the Homeric Greek, epic dialect of Ancient Greek and contains 1,022 lines. It is one of the most important sources for the understanding of early Greek cosmology. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greece, Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greece, Greek mythical cosmogony. The initial state of the universe is Chaos (mythology), chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carchemish Phoenician Inscription
The Carchemish Phoenician inscription is a 5th-century BCE Phoenician inscription on glazed faience tile in Carchemish in the early 1950s during the excavations of Richard David Barnett and Leonard Woolley for the British Museum. It measured 9 x 4 cm, and was found in northwest end of the "Acropolis (or Citadel) Mount" in the northeast corner of the Carchemish mound (today on the Turkish side of the Syria–Turkey border). It may not have belonged to the building, as it was found in the ruins rather than on the building itself. Barnett speculated that it may have been added as a later redecoration of the Kubaba Temple.Richard David Barnett and Leonard Woolley, Carchemish: report on the excavations at Jerablus on behalf of the British Museum. pt. 3: The Excavations of the inner town: The Hittite inscriptions, 1952, British Museum, pages 211-212, 280 The inscription is in brown letters on a pale blue background, with a border of the tree of life; Barnett stated that the letter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic
Ugaritic () is an extinct Northwest Semitic languages, Northwest Semitic language known through the Ugaritic texts discovered by French archaeology, archaeologists in 1928 at Ugarit, including several major literary texts, notably the Baal cycle. Ugaritic has been called "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Cuneiform, Mesopotamian cuneiform". Corpus The Ugaritic language is attested in texts from the 14th through the early 12th century BC. The city of Ugarit was destroyed roughly 1190 BC. Literary texts discovered at Ugarit include the ''Legend of Keret'' or Kirta, the legends of Danel (AKA 'Aqhat), the ''Myth of Baal-Aliyan'', and the ''Death of Baal''. The latter two are also known collectively as the ''Baal Cycle''. These texts reveal aspects of ancient Northwest Semitic religion in Syria-Palestine during the Late Bronze Age. Edward Greenstein has proposed that Ugaritic texts might help solve Bible, biblica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ) was an ancient Semitic people, Semitic city-state in modern-day Syria. Its remains form a Tell (archaeology), tell 11 kilometers north-west of Abu Kamal on the Euphrates, Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Ebla, Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic languages, East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mīšaru
Mīšaru (Misharu), possibly also known as Ili-mīšar, was a Mesopotamian god regarded as the personification of justice, sometimes portrayed as a divine judge. He was regarded as a son of the weather god Adad and his wife Shala. He was often associated with other similar deities, such as Išartu or Kittu. He is first attested in sources from the Ur III period. In the Old Babylonian period, he was regarded as the tutelary deity of Dūr-Rīmuš, a city in the kingdom of Eshnunna. He was also worshiped in other parts of Mesopotamia, for example in Mari, Assur, Babylon, Sippar and in the land of Suhum. In the Seleucid period he was introduced to the pantheon of Uruk. A deity with a cognate name, Mêšaru, also belonged to the Ugaritic pantheon. It is assumed that like his Mesopotamian counterpart, he was regarded as a divine judge. A further possibly analogous deity, Misor, is also attested in the writings of Philo of Byblos. Name and character Mīšaru's name means "justice," ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kittum
Kittum, also known as Niĝgina, was a Mesopotamian goddess who was regarded as the embodiment of truth. She belonged to the circle of the sun god Utu/Shamash and was associated with law and justice. Character Kittum's name means "truth" in Akkadian and she was regarded as a divine hypostasis of this concept. Kittum's Sumerian counterpart, Niĝgina, is not attested before the Old Babylonian period, and it is possible that the Akkadian name was older, which would make Niĝgina an artificial translation. A possible forerunner to the idea of a goddess embodying truth are proverbs or dialogues copied in scribal schools in which truth was personified. Names with the element ''niĝgina'' are already attested in sources from the Ur III period, one example being Niĝginaidug ("truth is good"), but there is no indication that they were necessarily theophoric, and the word is written without the ''dingir'' sign which preceded divine names. Kittum could alternatively be equated with anot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Deity
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophory
A theophoric name (from Greek language, Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (given name), Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or, less recognisably, Jonathan (name), Jonathan (from Hebrew language, Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names Certain names o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kition
Kition (Ancient Greek: , ; Latin: ; Egyptian: ; Phoenician: , , or , ;) was an ancient Phoenician and Greek city-kingdom on the southern coast of Cyprus (in present-day Larnaca), one of the Ten city-kingdoms of Cyprus. Name The name of the city comes from the Phoenician (, pronounced Kitiya). This name was borrowed into Ancient Greek as () and thence into Latin as . History During the Late Bronze Age, the area was settled by Mycenaean Greeks who exploited the local copper deposits. This settlement was destroyed around 1200 BC but rebuilt soon after. The new town was rebuilt on a larger scale; its mudbrick city wall was replaced by a cyclopean wall. Around 1000 BC, the religious part of the city was abandoned, although life seems to have continued in other areas as indicated by finds in tombs. Literary evidence suggests an early Phoenician presence also at Kition which was under Tyrian rule at the beginning of the 10th century BC. Some Phoenician merchants who we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
