|
Vachanamrut
The Vachanamrut (IAST: ''Vacanāmṛta,'' lit. "immortalising ambrosia in the form of words") is a sacred text consisting of 273 religious discourses delivered by Swaminarayan from 1819 to 1829 CE and is considered the principal theological text within the Swaminarayan Sampradaya of Hinduism. Compiled by five of his senior disciples, Swaminarayan edited and approved the scripture. As followers believe Swaminarayan to be Parabrahman, or God, the Vachanamrut is considered a direct revelation from God and thus the most precise interpretation of the Upanishads, Bhagavad Gita, and other important Hindu scripture. Various branches of the Swaminarayan Sampradaya differ in their belief of how to attain moksha. The Narnarayan and Laxminarayan Gadis believe moksha is attained by worshiping the sacred images of Swaminarayan installed by acharyas. In BAPS, followers emphasize the role of God manifesting through the Aksharbrahman guru to attain moksha. This scripture is read by followers regu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swaminarayan Sampradaya
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, characterized by the worship of its charismatic founder Sahajanand Swami, better known as Swaminarayan (1781–1830), whom many regard as an avatar of Krishna or as the highest Theophany, manifestation of Purushottama, Purushottam, the supreme God. According to the tradition's lore, both the religious group and Sahajanand Swami became known as ''Swaminarayan'' after the Swaminarayan mantra, which is a compound of two Sanskrit words, swami ("master, lord") and Narayana, Narayan (supreme God, Vishnu). During his lifetime, Swaminarayan Institutionalisation, institutionalized his charisma and beliefs in various ways. He constructed six mandirs to facilitate followers' devotional worship of God, and encouraged the creation of a scriptural tradition''.'' In 1826, in a legal document titled the Desh Vibhag Lekh, Lekh, Sw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS; ) is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Shastri Yagnapurushdas ( Shastriji Maharaj) following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami. As of August 2016, Mahant Swami Maharaj is the 6th guru and president of BAPS. The philosophy of BAPS is centred on the doctrine of Akshar-Purushottam Upasana, in which followers worship Swaminarayan as God, or Purushottam, and his choicest devotee, Gunatitanand Swami, as Akshar. As of 2024, BAPS has 44 shikharbaddha mandirs and more than 1,300 mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors. BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunatitanand Swami
Gunatitanand Swami (28 September 1784 – 11 October 1867), born Mulji Jani, was a paramhansa of the Hindu Swaminarayan Sampradaya who was ordained by Swaminarayan and is accepted as the first spiritual successor of Swaminarayan by the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Born into a religious family in the small farming community of Bhadra in Gujarat, India, he first received religious education under his father's guru, Ramanand Swami, before encountering Swaminarayan and becoming a swami under him at the age of 25. For the BAPS, he embodies an essential element of the doctrine of Akshar and Purushottam. They believe, based on interpretation, from the Vachanamrut that "Akshar is an eternally-existing spiritual reality having two forms, the impersonal and the personal". Furthermore, BAPS claims that Gunatitanand Swami was believed to be the first personal manifestation of Akshar in the Guru Parampara: an unbroken line of "perfect devotees" who provi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swaminarayan
Swaminarayan (IAST: '; 3 April 1781 – 1 June 1830), also known as Sahajanand Swami, was a yogi and Asceticism, ascetic believed by followers to be a manifestation of Krishna or the highest Theophany, manifestation of Purushottama, around whom the Swaminarayan Sampradaya developed. In 1800, he was initiated into the ''Uddhava'' ''sampradaya'' by his guru, Swami Ramanand, and was given the name Sahajanand Swami. Despite opposition, in 1802, Ramanand handed over the leadership of the Uddhava Sampradaya to him before his death. According to the Swaminarayan tradition, Sahajanand Swami became known as Swaminarayan, and the Uddhava Sampradaya became known as the Swaminarayan Sampradaya, after a gathering in which he taught the Swaminarayan Mantra to his followers. He emphasized "moral, personal, and social betterment," and ''ahimsa''. He is also remembered within the sect for undertaking reforms for women and the poor, and performing large-scale non-violent yajna, yajñas (fire s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nar Narayan Dev Gadi
The Nar Narayan Dev Gadi (Naranarāyan Dēv Gadī), named after the two forms of supreme lord Nara-Narayana, is one of the two ''Gadis'' (seats) that together form the Swaminarayan Sampraday, Swaminarayan Sampradaya. Its headquarter is at the Swaminarayan Temple, Ahmedabad and controls the Uttar Vibhag (North division). The current acharya (spiritual leader) of the Gadi is Koshalendraprasad Pande, Koshalendraprasad. Organisational structure In 1826 at Vadtal, Swaminarayan established the dual Acharya, Acharyaship in Dharmavanshi Acharyas, whom he intended as his successor. "Dharmavanshi" means "belonging to the lineage of Dharmadev" – the father of Swaminarayan. Swaminarayan enthroned his two adopted sons, Ayodhyaprasad, Ayodhyaprasad Pande and Raghuvir (spiritual leader), Raghuvir Pande, who were the sons of his brothers Rampratap and Ichcharam, as the spiritual leaders of the Nar Narayan Dev Gadi headquartered at Ahmedabad and the Laxmi Narayan Dev Gadi headquarter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nityanand Swami (Paramhansa)
Nityanand Swami (Devanagari: नित्यानन्द स्वामी) (1793–1852) born as Dinmani Sharma, was one of the senior Paramhansa’s initiated by Swaminarayan.Sadhu Mukundcharandas. The Vachanamrut Handbook. 2nd.Amdavad: Swaminarayan Aksharpith, 2007. 52-53 He was given the name Nityanand as a reflection of his lasting joyful persona. Prior to his initiation, he had already established an impressive knowledge base through his association with great scholars and pundits. Generally recognized as one of the foremost scholars in the Swaminarayan Sampraday on Hindu scriptures, Nityanand Swami's knowledge and abilities were often displayed in scriptural debates common for the era.Dave, Harshad. Life and Philosophy of Shri Swaminarayan, 1781-1830. 2nd. London: George Allen and Unwin Press, 1974. In line with his inclination for scriptural studies, Nityanand Swami was also appointed as of the five compilers of the Vachanamrut. Nityanand Swami was regarded as the in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laxmi Narayan Dev Gadi
The Laksmi Narayan Dev Gadi ( Gujarati:- લક્ષ્મીનારાયણ દેવ ગાદી) is one of the two gadis (diocese) that together form the Swaminarayan Sampradaya. It is headquartered at the Shri Swaminarayan Mandir, Vadtal and controls the ''Dakshin Vibhag Lekh''. History In Vadtal, on Prabodhini Ekadashi of Vikram Samvat 1882, Swaminarayan adopted his nephews Ayodhyaprasadji Pande (Son of elder brother Rampratapji) and Raghuveerji Pande (Son of younger brother Ichcharamji) as his sons. Establishing the two Gadis i.e. Nar Narayan Dev Gadi, headquartered at Ahmedabad and Lakshminarayan Dev Gadi, headquartered at Vadtal, Swaminarayan instructed the two cousins to draw lots, to decide who would be seated on which Gadi. Swaminarayan handed over the responsibility of Satsang and both acharyas to Gopalanand Swami by instructing Gopalanand Swami to make each and every satsangi including sadhus, Brahmachari and haribhakt to remain under the commands of the A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muktanand Swami
Muktanand Swami (1758–1830), born Mukunddas, was a swami and paramahansa of Bhagwan Swaminarayana. Biography He was born Mukunddas to Anandram and Radhabai in Amrapur village (Dist-Amreli), Gujarat in 1758. While children of his age group were indulging in sports and games, Mukunddas sat quietly in seclusion with closed eyes. Mukunddas learned Vedas, scriptures and music from two teachers, Jaduram and Hathiram, who were scholars in literature and fine arts. Muktanand Swami was also regarded as the incarnation of Naradji. Muktanand Swami was considered the principal disciple of Ramanand Swami. He mastered the eight folded yogic state. Swaminarayan and Muktanand Swami In Loj, Shukhanand Swami a fellow swami and devotee residing at the hermitage found a young swami with divine aura bathing by a well near the village. Impressed by the sight of the divine by the young brahmachari to hermitage and introduced him to Muktanand Swami. Muktanand Swami found himself drawn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuscript
A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand or typewritten, as opposed to mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include ''any'' written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of prints, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations. Terminology The word "manuscript" derives from the (from , hand and from , to write), and is first recorded in English in 1597. An earlier term in English that shares the meaning of a handwritten document is "hand-writ" (or "handwrit"), which is first attested around 1175 and is now rarely used. The study of the writing ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Texts
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindus, Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism,Dominic Goodall (1996), Hindu Scriptures, University of California Press, , p. ix–xliii but many list the Āgama (Hinduism), Agamas as Hindu scriptures,Klaus Klostermaier (2007), A Survey of Hinduism: Third Edition, State University of New York Press, , pp. 46–52, 76–77 and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well. History There are two historic classifications of Hindu texts: ''Śruti, Shruti'' (Sanskrit: श्रुति, ) – that which is heard, and ''Smriti'' (Sanskrit: स्मृति, IAST: ''Smṛti'') – that which is remembered. The ''Shruti'' texts refer to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' (; ), also known as the ''Srimad Bhagavatam (Śrīmad Bhāgavatam)'', ''Srimad Bhagavata Mahapurana'' () or simply ''Bhagavata (Bhāgavata)'', is one of Hinduism's eighteen major Puranas (''Mahapuranas'') and one of the most popular in Vaishnavism. Composed in Sanskrit and traditionally attributed to Veda Vyasa, it promotes '' bhakti'' (devotion) towards Krishna, an avatar of Vishnu, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent '' devas'' (deities) and evil '' asuras'' (demons) and now rule the universe. Truth re-emerges as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
