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Urðarbrunnr
Urðarbrunnr (Old Norse "Wellspring of Urðr"; either referring to a Germanic mythology, Germanic concept of fate—''wyrd, urðr''—or the norns, norn named UrðrSimek (2007:342).) is a Spring_(hydrology), spring or Water well, well in Norse mythology. Urðarbrunnr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, the wellspring lies beneath the world tree Yggdrasil, and is associated with a trio of norns (Urðr, Verdandi, Verðandi, and Skuld (Norn), Skuld). In the ''Prose Edda'', Urðarbrunnr is cited as one of Numbers in Germanic paganism, three wellsprings existing beneath three roots of Yggdrasil that reach into three distant, different lands; the other two wellsprings being Hvergelmir, located beneath a root in Niflheim, and Mímisbrunnr, located beneath a root near the home of the frost jötunn, jötnar. Scholarly theory and speculatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yggdrasil
Yggdrasil () is an immense and central sacred tree in Norse cosmology. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, the squirrel Ratatoskr, the hawk Veðrfölnir, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider '' Hoddmímis holt'', '' Mímam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hvergelmir
Hvergelmir (Old Norse "bubbling boiling spring"Orchard (1997:93)) is an important primal wellspring in Norse mythology. Hvergelmir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Poetic Edda'', Hvergelmir is mentioned in a single stanza, which details that it is the location where liquid from the antlers of the stag Eikþyrnir flow, and that the spring, "whence all waters rise", is the source of numerous rivers.Thorpe (1866:23). The ''Prose Edda'' repeats this information and adds that the spring is located in Niflheim, that it is one of the three major springs at the primary roots of the cosmic tree Yggdrasil (the other two are Urðarbrunnr and Mímisbrunnr), and that within the spring are a vast amount of snakes and the dragon Níðhöggr. Attestations Hvergelmir is attested in the following works: ''Poetic Edda'' Hvergelmir receives a single men ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mímisbrunnr
In Norse mythology, Mímisbrunnr (Old Norse "Mímir's wellspring"Simek (2007:216).) is a Spring_(hydrology), spring or Water well, well associated with the being Mímir, located beneath the world tree Yggdrasil. Mímisbrunnr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. The wellspring is located beneath one of Numbers in Germanic paganism, three roots of the world tree Yggdrasil, a root that passes into the Jötunheimr where the primordial plane of Ginnungagap once existed. In addition, the ''Prose Edda'' relates that the water of the wellspring contains much wisdom, and that Odin sacrificed one of his eyes to the wellspring in exchange for a drink. In the ''Prose Edda'', Mímisbrunnr is mentioned as one of three wellsprings existing beneath three roots of Yggdrasil, the other two being Hvergelmir, located beneath a root in Niflheim, and Urðarbrunnr. Attes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia, and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not precise, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse (Old West Nordic, often referred to as ''Old Norse''), Old East Norse (Old East Nordic), and Old Gutnish. Old West Norse and O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wyrd
Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English '' weird'', whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or " uncanny", or simply "unexpected". The cognate term to ''wyrd'' in Old Norse is , with a similar meaning, but also personified as a deity: Urðr (anglicized as ), one of the Norns in Norse mythology. The word also appears in the name of the well where the Norns meet, Urðarbrunnr. Etymology The Old English term derives from a Proto-Germanic term . ''Wyrd'' has cognates in Old Saxon , Old High German , Old Norse , Dutch (to become), and German . The Proto-Indo-European root is meaning 'to twist', which is related to Latin ''vertere'' 'turning, rotating', and in Proto-Germanic is with a meaning 'to come to pass, to become, to be due'. The same root is also found in , with the notion of 'origin' or ' worth' both in the sense of 'con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( , plural: ) are a group of deities in Norse mythology responsible for shaping the course of human destinies.''Nordisk familjebok'' (1907) The Norns are often represented as three goddesses known as Urd ( Urðr), Verðandi, and Skuld, who weave the threads of fate and tend to the world tree, Yggdrasill, ensuring it stays alive at the center of the cosmos.The article Nornor' in ''Nordisk familjebok'' (1913). Etymology The origin of the name is uncertain; it may derive from a word meaning 'to twine', which would refer to their twining the thread of fate. Bek-Pedersen suggests that the word has relation to the Swedish dialect word (), a verb that means 'communicate secretly'. This interpretation relates to the perception of norns as shadowy, background figures who only really ever reveal their fateful secrets to people as their fates come to pass. The name (Old English: , 'weird') means 'fate'. and are etymological cognates, a situation that does not mean nec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urðr
Urðr (Old Norse: fateOrchard (1997:169).) is one of the Norns in Norse mythology. Along with Verðandi (possibly "happening" or "present"Orchard (1997:174).) and Skuld (possibly "debt" or "future"Orchard (1997:151).), Urðr makes up a trio of Norns that are described as deciding the fates of people. Urðr is attested in stanza 20 of the ''Poetic Edda'' poem ''Völuspá'' and the ''Prose Edda'' book ''Gylfaginning''. ''Urðr'' is together with the other Norns located at the well Urðarbrunnr beneath the world ash tree Yggdrasil of Asgard. They spin threads of life, cut marks in the pole figures and measure people's destinies, which shows the fate of all human beings and gods. Norns are always present when a child is born and decide its fate. The three Norns represent the past (Urðr), future (Skuld) and present (Verðandi). ''Urðr'' is commonly written as Urd or Urth. In some English translations, her name is glossed with the Old English form of ''urðr''; Wyrd. Attestati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Völuspá'' (also ''Vǫluspá'', ''Vǫlospá'', or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the ''Poetic Edda''. It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin. Her name is given twice as Heiðr. The poem is one of the most important primary sources for the study of Norse mythology. Parts of the poem appear in the ''Prose Edda'', but the earliest known wholly-preserved version of the poem is in the Codex Regius and Hauksbók manuscripts. Preservation Many of stanzas of ''Völuspá'' appear first in the Prose Edda (composed , of which the oldest extant manuscript dates from the beginning of the fourteenth century () in which the stanzas are quoted or paraphrased. The full poem is found in the Icelandic Codex Regius manuscript () and in the Haukr Erlendsson ''Hauk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hávamál
''Hávamál'' ( ; Old Norse: ''Hávamál'',Unnormalised spelling in the Codex Regius:''Title'': hava mal''Final stanza'': Nv ero Hava mál q''ve''ðin Háva hꜹ''l''lo i [...] classical pron. , Modern Icelandic pron. , ‘Words of Hávi [the High One]’) is presented as a single poem in the Codex Regius, a collection of Old Norse poems from the Viking age. A scholarly estimate of Hávamál's age dates the poem to between 900 and 1000 A.D. The poem, itself a combination of numerous shorter poems, is largely gnomic poetry, gnomic, presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed in the Meter (poetry), metre Alliterative verse#Ljóðaháttr, ''ljóðaháttr'', a metre associated with wisdom verse, ''Hávamál'' is both practi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash-tree
''Fraxinus'' (), commonly called ash, is a genus of plants in the olive and lilac family, Oleaceae, and comprises 45–65 species of usually medium-to-large trees, most of which are deciduous trees, although some subtropical species are evergreen trees. The genus is widespread throughout much of Europe, Asia, and North America. The leaves are opposite (rarely in whorls of three), and mostly pinnately compound, though simple in a few species. The seeds, popularly known as "keys" or "helicopter seeds", are a type of fruit known as a samara. Some ''Fraxinus'' species are dioecious, having male and female flowers on separate plants but sex in ash is expressed as a continuum between male and female individuals, dominated by unisexual trees. With age, ash may change their sexual function from predominantly male and hermaphrodite towards femaleness; if grown as an ornamental and both sexes are present, ashes can cause a considerable litter problem with their seeds. Rowans, or mounta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loam
Loam (in geology and soil science) is soil composed mostly of sand (particle size > ), silt (particle size > ), and a smaller amount of clay (particle size < ). By weight, its mineral composition is about 40–40–20% concentration of sand–silt–clay, respectively. These proportions can vary to a degree, however, and result in different types of loam soils: sandy loam, silty loam, clay loam, sandy clay loam, silty clay loam, and loam. In the USDA, United States Department of Agriculture, soil texture, textural classification triangle, the only soil that is not predominantly sand, silt, or clay is called "loam". Loam soils generally contain more nutrients, moisture, and humus than sandy soils, have better drainage and infiltration of water and air than silt- and clay-rich soils, and are easier to tillage, till than clay soils. In fact, the primary definition of loam in most dictionaries is soils containing hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
