Three Oaths
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Three Oaths
The Three Oaths is the popular name for a ''midrash'' found in the Talmud,Babylonian Talmud, Ketubot 111a which relates that God adjured three oaths upon the world. Two of the oaths pertain to the Jewish people, and one of the oaths pertains to the other nations of the world. The Jews for their part were sworn not to forcefully reclaim the Land of Israel and not to rebel against the other nations, and the other nations in their turn were sworn not to subjugate the Jews excessively. Among Orthodox Jews today there are primarily two ways of viewing this ''midrash''. Haredim who are strongly anti-Zionist often view this ''midrash'' as legally binding, and therefore the movement to establish the state of Israel and its continued existence would be a violation of Jewish law, whereas Religious Zionists have the view that either the oaths are no longer applicable or that they are indeed binding, but the current movement is not a violation of them. Both buttress their positions by ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive Biblical exegesis using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " exegesis", derived from the root verb (), which means "resort to, seek, seek with care, ...
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Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of lang ...
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Galut
The Jewish diaspora ( he, תְּפוּצָה, təfūṣā) or exile (Hebrew: ; Yiddish: ) is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (, or ), " Mordecai the Jew" from the Book of Esther being the first biblical mention of the term. The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V. The next experience of exil ...
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Rav Shela
Shela ( he, רבי שילא) was a Babylonian teacher of the latter part of the tannaitic and the beginning of the amoraic period, and head of the school ("sidra") at Nehardea. When Rav visited Babylonia, he once officiated as an expounder (amora) for R. Shela at his public lectures. The school at Nehardea was named in honor of Shela; and its scholars were accordingly known as "D'Bei R. Shela." With the exception of a mishnaic interpretation, none of Shela's teachings is known, although some of the sayings of the students of his academy, the Bei R. Shela, are mentioned in the Talmud.Pesachim 39b; Rosh Hashana 23b; Gittin Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' ... 52b; Kiddushin 43a References * It has the following bibliography: *Weiss, Dor. iii. 746–747; *Halevy, ...
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Solomon's Temple
Solomon's Temple, also known as the First Temple (, , ), was the Temple in Jerusalem between the 10th century BC and . According to the Hebrew Bible, it was commissioned by Solomon in the United Kingdom of Israel before being inherited by the Kingdom of Judah in . It stood for around four centuries until it was destroyed by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem, which occurred under the reign of Babylonian king Nebuchadnezzar II. Although most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, there is significant debate over the date of its construction and the identity of its builder. The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of amalgamated Israel and Judah. It further credits Solomon as the placer of the Ark of the Covenant in the Holy of Holies, a windowles ...
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Rabbi Zeira
Rabbi Zeira ( he, רבי זירא), known before his semicha as Rav Zeira ( he, רב זירא) and known in the Jerusalem Talmud as Rabbi Ze'era ( he, רבי זעירא), was a Jewish Talmudist, of the third generation of amoraim, who lived in the Land of Israel. Biography He was born in Babylonia, where he spent his early youth. He was a pupil of Ḥisda, Berachot 49a of Huna, and of Judah b. Ezekiel in Pumbedita. He associated also with other prominent teachers of the Babylonian school, including Rav Nachman, Hamnuna, and Sheshet, who called him a great man. His love for the Holy Land led him to decide upon leaving his native country and emigrating to Israel. This resolve, however, he kept secret from his teacher Judah, who disapproved of any emigration from Babylonia. Before leaving, he spied upon Judah while the latter was bathing, and the words which he then overheard he took with him as a valuable and instructive memento. A favorable dream, in which he was told that ...
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Destruction Of The Temple
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a brutal five-month siege, the Romans destroyed the city and the Second Jewish Temple. In April 70 CE, three days before Passover, the Roman army started besieging Jerusalem. The city had been taken over by several rebel factions following a period of massive unrest and the collapse of a short-lived provisional government. Within three weeks, the Roman army broke the first two walls of the city, but a stubborn rebel standoff prevented them from penetrating the thickest and third wall. According to Josephus, a contemporary historian and the main source for the war, the city was ravaged by murder, famine and cannibalism. On Tisha B'Av, 70 CE (August 30), Roman forces finally overwhelmed the defenders and set fire to the Tem ...
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The Return To Zion
The return to Zion ( he, שִׁיבָת צִיּוֹן or שבי ציון, , ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Persian conquest of Babylon. After their release, the Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus that enabled the freed Jewish populace, exiled from Judah, to return to Jerusalem and the Land of Judah, which had begun to function as a self-governing Jewish province under the Achaemenid Persian Empire. Babylonian exile The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE. The Babylonian army had destroyed the First Temple in Jerusalem. According to the Hebrew Bible, the king of Judah, Zedekiah, was forced to watch his own two sons being slaughtered, and thereafter, his own eyes were put out and he was ex ...
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Shir Ha-Shirim Rabbah
Shir ha-Shirim Rabbah (Hebrew: שיר השירים רבה) is an aggadic midrash on Song of Songs, quoted by Rashi under the title "Midrash Shir ha-Shirim". It is also called Aggadat Hazita, from its initial word "Hazita", or Midrash Hazita. Simon Duran, ''Tashbatz'' 3:37 Origins Simon Duran, in quoting this midrash, says that it is a Judean aggadic collection. The sources which it uses directly are from the Jerusalem Talmud. No direct borrowing from the Babylonian Talmud appears, and, although it contains many interpretations and comments found in the Babylonian Talmud, most of them vary greatly in form, the agreement being confined to their contents. This agreement, moreover, may be explained on the ground that the comments and interpretations in question are very old, and were included both in the Babylonian Talmud and in the Palestinian sources used by the redactor of Shir haShirim Rabbah. Theories on composition and dating The date of composition of this midrash cannot b ...
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JPS 1917
The Jewish Publication Society of America Version (JPS) of the Tanakh (the Hebrew Bible) was the first Bible translation published by the Jewish Publication Society of America and the first translation of the Tanakh into English by a committee of Jews (though there had been earlier solo efforts, such as that of Isaac Leeser). The full publication title is ''The Holy Scriptures According to the Masoretic Text: A New Translation with the Aid of Previous Versions and with Constant Consultation of Jewish Authorities''. Earlier translations The translation, which appeared in 1917, is heavily indebted to the Revised Version and American Standard Version. It differs from them in many passages where Jewish and Christian interpretations differ, notably in Isaiah 7:14, where it has "young woman" as opposed to the word "virgin" which is used in most Christian Bibles. The translation was initiated in 1892 by the Central Conference of American Rabbis, the organization of Reform rabbis, and ...
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Jewish People
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) ...
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