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Rav Shela
Shela ( he, רבי שילא) was a Babylonian teacher of the latter part of the tannaitic and the beginning of the amoraic period, and head of the school ("sidra") at Nehardea. When Rav visited Babylonia, he once officiated as an expounder (amora) for R. Shela at his public lectures. The school at Nehardea was named in honor of Shela; and its scholars were accordingly known as "D'Bei R. Shela." With the exception of a mishnaic interpretation, none of Shela's teachings is known, although some of the sayings of the students of his academy, the Bei R. Shela, are mentioned in the Talmud.Pesachim 39b; Rosh Hashana 23b; Gittin Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' ... 52b; Kiddushin 43a References * It has the following bibliography: *Weiss, Dor. iii. 746–747; *Halevy, ...
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Amoraim
''Amoraim'' (Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (dep ...
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Babylon
''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babili'' *Kassite: ''Karanduniash'', ''Karduniash'' , image = Street in Babylon.jpg , image_size=250px , alt = A partial view of the ruins of Babylon , caption = A partial view of the ruins of Babylon , map_type = Near East#West Asia#Iraq , relief = yes , map_alt = Babylon lies in the center of Iraq , coordinates = , location = Hillah, Babil Governorate, Iraq , region = Mesopotamia , type = Settlement , part_of = Babylonia , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Sumerian, Akkadian, Amorite, Kassite, Assyrian, Chaldean, Achaemenid, Hellenistic, Parthian, Sasanian, Muslim , dependency_of = , occupants = , event = , excavations = , archaeologists = Hormuzd Rassam, Ro ...
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Jews Of Babylonia
The history of the Jews in Iraq ( he, יְהוּדִים בָּבְלִים, ', ; ar, اليهود العراقيون, ) is documented from the time of the Babylonian captivity c. 586 BC. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities. The Jewish community of what is termed in Jewish sources "Babylon" or "Babylonia" included Ezra the scribe, whose return to Judea in the late 6th century BCE is associated with significant changes in Jewish ritual observance and the rebuilding of the Temple in Jerusalem. The Babylonian Talmud was compiled in "Babylonia", identified with modern Iraq. From the biblical Babylonian period to the rise of the Islamic caliphate, the Jewish community of "Babylon" thrived as the center of Jewish learning. The Mongol invasion and Islamic discrimination in the Middle Ages led to its decline. Under the Ottoman Empire, the Jews of Iraq fared better. The community established modern schools in the secon ...
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Tannaitic
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Za ...
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Amoraic
''Amoraim'' (Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depen ...
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Nehardea
Nehardea or Nehardeah ( arc, נהרדעא, ''nəhardəʿā'' "river of knowledge") was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka (the Royal Canal), one of the earliest and most prominent centers of Babylonian Judaism. It hosted the Nehardea Academy, one of the most prominent Talmudic academies in Babylonia, and was home to great scholars such as Samuel of Nehardea, Rav Nachman, and Amemar. Location Nehardea was adjacent or identical to Anbar, a short distance from the modern city of Fallujah (formerly the site of Pumbedita). History Before the amoraic period As the seat of the exilarch, Nehardea traced its origin back to King Jehoiachin. According to Sherira Gaon, Jehoiachin and his coexilarchs built a synagogue at Nehardea, for the foundation of which they used earth and stones which they had brought (in accordance with the words of Psalms 102:15) from Jerusalem. For this reaso ...
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Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of ''Seder Moed'' ("Order of Festivals") of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ("Completion") from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohen Ga ...
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Sherira Gaon
Sherira bar Hanina (Hebrew: שרירא בר חנינא) more commonly known as Sherira Gaon (Hebrew: שרירא גאון; c. 906-c. 1006) was the gaon of the Academy of Pumbeditha. He was one of the most prominent Geonim of his period, and the father of Hai Gaon, who succeeded him as Gaon. He wrote the '' Iggeret Rav Sherira Gaon'' (" heEpistle of Rav Sherira Gaon"), a comprehensive history of the composition of the Talmud.Abraham ibn Daud, "Sefer ha-Ḳabbalah," in Adolf Neubauer, "Medieval Jewish Chronicles" (Oxford, 1887) , i. 66-67 Life Sherira was born circa 906 C.E., the descendant, both on his father's and his mother's side, of prominent families, several members of which had occupied the gaonate. His father was Hananiah ben R. Yehudai, also a gaon. Sherira claimed descent from Rabbah b. Abuha, who belonged to the family of the exilarch, thereby claiming descent from the Davidic line. Sherira stated that his genealogy could be traced back to the pre- Bostanaian branch ...
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Abba Arika
Abba Arikha (175–247 CE; Jewish Babylonian Aramaic: ; born: ''Rav Abba bar Aybo'', ), commonly known as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. Abba Arikha established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud. With him began the long period of ascendancy of the great Talmudic Academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, "Lecturer". In the traditional literature he is referred to almost exclusively as Rav, "the Master", (both his contemporaries and posterity recognizing in him a master), just as his teacher, Judah HaNasi, was known simply as ...
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Babylonia
Babylonia (; Akkadian: , ''māt Akkadī'') was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Amorite-ruled state c. 1894 BCE. During the reign of Hammurabi and afterwards, Babylonia was called "the country of Akkad" (''Māt Akkadī'' in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older state of Assyria to the north and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi (fl. c. 1792–1752 BCE middle chronology, or c. 1696–1654 BCE, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom. Like Assyria, the Babylonian state ret ...
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Mishnaic
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of t ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may ref ...
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