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Sidi Amar Kammoun Mausoleum
Sidi Amar Kammoun mausoleum (Arabic: زاوية سيدي عمر كمون) is one of the most important mausoleums of the medina of Sfax. Location The mausoleum is on Borj Ennar street, very close to the walls of the medina. It is located in the east quarter of Bab Diwan. The top of the minaret offers a panoramic view of the facade of the medina facing the sea. The choice of this location for the building is linked to the close relationship between the family of the saint who is buried there, Sidi Amar Kammoun, and the sea, since his father was a sailor (rais in Tunisian dialect). History The mausoleum was founded in the 18th century by order of Murad II Bey (1666–1675) to express gratitude to Sidi Amar Kammoun who treated him for a disease he got during one of his official visits to Sfax. The minaret was added later between 1636 and 1666 in two stages by Sidi Amar Kammoun, who himself took in charge all the expenses of his construction thanks to his personal fortune. Apa ...
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Medina Of Sfax
The Sfax medina is the medina quarter of the Tunisian city of Sfax. It was built by Aghlabid prince Abu Abbass Muhammad between 849 and 851. The medina is home to about 113,000 residents, and is dominated by the Great Mosque of Sfax. On 12 February 2012, the Tunisian government submitted a demand to add it on the UNESCO UNESCO World Heritage List. It is considered one of the rare medieval cities of North Africa to keep its original weft even with all the modifications of its buildings throughout the decades. It represents also the best example of the most conserved Arab-Muslim town planning in all the Mediterranean Basin. Its monuments are classified as national historical monuments since 1912. History Historic sources talk about the existence of a Roman city around the zone in which Sfax now exists called Taparura. The absence of tremendous monuments that used to distinguish Roman cities made it possible to think that either Sfax was built completely above Taparura, or t ...
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Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to ...
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Calligraphy
Calligraphy (from el, link=y, καλλιγραφία) is a visual art related to writing. It is the design and execution of lettering with a pen, ink brush, or other writing instrument. Contemporary calligraphic practice can be defined as "the art of giving form to signs in an expressive, harmonious, and skillful manner". Modern calligraphy ranges from functional inscriptions and designs to fine-art pieces where the letters may or may not be readable. Classical calligraphy differs from type design and non-classical hand-lettering, though a calligrapher may practice both. CD-ROM Calligraphy continues to flourish in the forms of wedding invitations and event invitations, font design and typography, original hand-lettered logo design, religious art, announcements, graphic design and commissioned calligraphic art, cut stone inscriptions, and memorial documents. It is also used for props and moving images for film and television, and also for testimonials, birth an ...
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Minaret
A minaret (; ar, منارة, translit=manāra, or ar, مِئْذَنة, translit=miʾḏana, links=no; tr, minare; fa, گل‌دسته, translit=goldaste) is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (''adhan''), but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires. Etymology Two Arabic words are used to denote the minaret tower: ''manāra'' and ''manār''. The English word "minaret" originates from the former, via the Turkish version (). The Arabic word ''manāra'' (plural: ''manārāt'') originally meant a "lamp stand", a cognate of Hebrew '' menorah''. It is assumed to be a derivation of an older reconstructed form, ''manwara''. The other word, ''manār'' (plural: ''manā'ir'' or ''manāyir''), means "a place of light". Both words derive from the Arabic root ''n-w-r'', which has a ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as ...
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Hafsid Dynasty
The Hafsids ( ar, الحفصيون ) were a Sunni Muslim dynasty of Berber descentC. Magbaily Fyle, ''Introduction to the History of African Civilization: Precolonial Africa'', (University Press of America, 1999), 84. who ruled Ifriqiya (western Libya, Tunisia, and eastern Algeria) from 1229 to 1574. History Almohad Ifriqiya The Hafsids were of Berber descent, although to further legitimize their rule, they claimed Arab ancestry from the second Rashidun Caliph Omar. The ancestor of the dynasty and from whom their name is derived was Abu Hafs Umar ibn Yahya al-Hintati, a Berber from the Hintata tribal confederation, which belonged to the greater Masmuda confederation of Morocco. He was a member of the council of ten and a close companion of Ibn Tumart. His original Berber name was "Faskat u-Mzal Inti", which later was changed to "Abu Hafs Umar ibn Yahya al-Hintati" (also known as "Umar Inti") since it was a tradition of Ibn Tumart to rename his close companions once they ha ...
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French Protectorate Of Tunisia
The French protectorate of Tunisia (french: Protectorat français de Tunisie; ar, الحماية الفرنسية في تونس '), commonly referred to as simply French Tunisia, was established in 1881, during the French colonial Empire era, and lasted until Tunisian independence in 1956. The protectorate was established by the Bardo Treaty of 12 May 1881 after a military conquest, despite Italian disapproval. It was part of French North Africa with French Algeria and the Protectorate of Morocco, and more broadly of the French Empire. Tunisian sovereignty was more reduced in 1883, the Bey was only signing the decrees and laws prepared by the Resident General of France in Tunisia. The Tunisian government at the local level remained in place, and was only coordinating between Tunisians and the administrations set up on the model of what existed in France. The Tunisian government's budget was quickly cleaned up, which made it possible to launch multiple infrastructure const ...
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Arabic
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal writ ...
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Sicily
(man) it, Siciliana (woman) , population_note = , population_blank1_title = , population_blank1 = , demographics_type1 = Ethnicity , demographics1_footnotes = , demographics1_title1 = Sicilian , demographics1_info1 = 98% , demographics1_title2 = , demographics1_info2 = , demographics1_title3 = , demographics1_info3 = , timezone1 = CET , utc_offset1 = +1 , timezone1_DST = CEST , utc_offset1_DST = +2 , postal_code_type = , postal_code = , area_code_type = ISO 3166 code , area_code = IT-82 , blank_name_sec1 = GDP (nominal) , blank_info_sec1 = €89.2 billion (2018) , blank1_name_sec1 = GDP per capita , blank1_info_sec1 ...
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Murad II Bey
Mourad II Bey, died 1675Ibn Abi Dhiaf, ''Présent des hommes de notre temps. Chroniques des rois de Tunis et du pacte fondamental'', vol. II, éd. Maison tunisienne de l'édition, Tunis, 1990, p. 54 in the palace of BardoIbn Abi Dhiaf, ''op. cit'', p. 55 was the third Muradid Bey of Tunis from 1666 until his death. Reign Son of Hammuda Pasha Bey, he distinguished himself by his courage, his fortitude and his concern for the good governance of the people. He spent the greater part of his time travelling the land to levy the tribute, deal with intrusions by the army of Algiers and the collusion of the northwestern tribes with the Algerians. Furthermore, he faced a revolt of the divan of the militia, led by the Dey Ali Laz.Ibn Abi Dhiaf, ''op. cit'', p. 58 After Murad II suffered reverses in one of his expeditions far from Tunis, Laz replaced him with Mohamed Agha, an officer of the Turkish militia. But Murad II eventually defeated the latter and was restored to power in 1673, at w ...
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