Synergism (theology)
In Christian theology, synergism refers to the cooperative effort between God and humanity in the process of salvation. Before Augustine of Hippo (354–430), synergism was almost universally endorsed. Later, it came to be reflected in the so-called Semi-Pelagian position and the Semi-Augustinian stance affirmed by the Second Council of Orange (529). Synergism is affirmed by both the Catholic Church and Eastern Orthodoxy. It is also present in various Protestant denominations, such as Anabaptist churches, and is particularly prominent in those influenced by Arminian theology, such as the Methodist churches. Definition Synergism comes from the Greek ''syn'' (with) and ''ergon'' (work) and refers to two or more sources working together. In Christian theology, it describes the cooperative effort between God and humanity in the process of salvation. It implies a free human participation in salvation. Theology Historical developments Before Augustine (354–430), the syner ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who preferred that the Virgin Mary be called '' Christotokos'', "Christ-bearer", over '' Theotokos'', "God-bearer"; in contrast to Cyril of Alexandria who deemed ''Theotokos'' to be enough on its own. It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should preferably be called ''Christotokos'' (Christ-bearer) over ''Theotokos' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Regeneration (theology)
Regeneration, while sometimes perceived to be a step in the ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life (that they are " born again") from a previous state of separation from God and subjection to the decay of death ( Ephesians 2:5). Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during baptism. In Calvinism (Reformed theology) and Arminian theology, baptism is recognized as an outward sign of an inward reality which is to follow regeneration as a sign of obedience to the New Testament; as such, the Methodist Churches teach that regeneration occurs during the new birth. While the exact Greek noun for 'rebirth' or 'regeneration' () appears just twice in the New Testament ( Matthew 19:28 and Titus 3:5), regeneration in Christianity is held to represent a wider theme of re-creation and spiritual rebir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Water Baptism
Baptism (from ) is a Christian sacrament of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptized Jesus., , Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptism ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Conversion To Christianity
Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of civilization and the making of the modern world. Conversion is the most studied aspect of religion by psychologists of religion, but there is still very little actual data available. Christianity is growing rapidly in the global South and East, primarily through conversion. Different methods of conversion have been practiced historically. There is evidence of coercion by secular leaders in the Early and Late Middle Ages, though coercion as a method has never been approved or even supported by any majority of Christian theologians. Different Christian denominations may perform various different kinds of rituals or ceremonies of initiation into their ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Evil
Evil, as a concept, is usually defined as profoundly immoral behavior, and it is related to acts that cause unnecessary pain and suffering to others. Evil is commonly seen as the opposite, or sometimes absence, of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness and against common good. It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and in religious thought, the form of the demonic or supernatural/eternal. While some religions, world views, and philosophies focus on "good versus evil", others deny evil's existence and usefulness in describing people. Evil can denote profound immorality, but typically not without some basis in the understanding of the human condition, where strife and suffering ( cf. Hinduism) are the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Predestination
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism. History Pre-Christian period Some have argued that the Book of Enoch contains a deterministic worldview that is combined with dualism. The book of Jubilees seems to harmonize or mix together a doctrine of free will and determinism. Ben Sira affirms free will, where God allows a choice of bad or good before the human and thus they can choose which one to follow. New Testament period There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, out of which Christianity came. Josephus ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Prevenient Grace
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology. A similar concept is also found in Eastern Orthodox and Arminian theology. In all these traditions, prevenient grace is understood as universally available, enabling all individuals to have faith while leaving acceptance dependent on libertarian free will. In Reformed theology, it appears in the form of effectual calling, through which God's grace irresistibly leads certain individuals to salvation. Definition The concept of "prevenient grace" was originated and developed by Augustine of Hippo (354 – 430), based on St. Ambrose's (c. 339 – c. 397) writings. Prevenient grace refers to the grace of God in a person's life that p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Grace In Christianity
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" – that cannot be earned. In the Eastern Orthodox Church, grace is the uncreated energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the divine nature described in Fr. Tadros Malaty, ''The Divine Grace'PDF and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God, grace manifests most in the salvation of sinners, and Western Christianity holds that the initiative in the relationship of grace between God and an individual is always on the side of God. The question of the means of grace has been called "the watershed that divides C ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Human Will
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action. A recurring question in Western philosophical tradition is about free willand the related, but more general notion of fatewhich asks how the will can truly be free if a person's actions have either natural or divine causes determining them. In turn, this is directly connected to discussions on the nature of freedom and to the problem of evil. Classical philosophy The classical treatment of the ethical importance of will is to be found in the ''Nicomachean Ethics'' of Aristotle, in Books III (chapters 1–5), and Book VII (chapters 1–10). These discussions have been a major influence in the development of ethical and legal thinking in Western civilization. In Book III Aristotle divided actions into three categories instead of two: * Voluntary ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Council Of Arles (475)
Arles (ancient Arelate) in the south of Roman Gaul (modern France) hosted several councils or synods referred to as ''Concilium Arelatense'' in the history of the early Christian church. Council of Arles in 314 The first council of Arles"Arles, Synod of" in ''Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 597. took place a year after the Edict of Milan, in which Christianity became a legal religion. The council is notable also for the presence of British bishops, documenting the presence of Christianity in Roman Britain. This council was the first called by Constantine and is the forerunner of the First Council of Nicaea. Augustine of Hippo called it an Ecumenical Council. It had the following outcomes: * Excommunication of "those who lay down their weapons in peacetime". The relevant canon has variously been interpreted as excommunicating peacetime conscientious objectors, supporting conscientious objectors, supporting Roman citizenship and excommunicating gl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Double Predestination
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism. History Pre-Christian period Some have argued that the Book of Enoch contains a deterministic worldview that is combined with dualism. The book of Jubilees seems to harmonize or mix together a doctrine of free will and determinism. Ben Sira affirms free will, where God allows a choice of bad or good before the human and thus they can choose which one to follow. New Testament period There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, out of which Christianity came. Josephus w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |