Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Salvation In Christianity
In Christianity, salvation (also called deliverance or redemption) is the "saving fhuman beings from sin and its consequences, which include death and separation from God" by Christ's death and resurrection, and the justification following this salvation. While the idea of Jesus' death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ. Early Christian notions of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal subst ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...; is considered worthy of spiritual respect or devotion; or inspires awe or Reverence (emotion), reverence among believers. The property is often ascribed to objects (a "relic, sacred artifact" that is Veneration, venerated and Blessing, blessed), or places ("Sacred site, sacred ground"). French Sociology, sociologist Émile Durkheim considered the dichotomy between the sacred and the Profanum, profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden."Émile Durkheim, Durkheim, Émile. 1915. ''The Elementary ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Theosis (Eastern Orthodox Theology)
''Theosis'' ( grc, θέωσις), or deification (deification may also refer to ''apotheosis'', lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Orthodox Church and the Catholic Church. As a process of transformation, ''theosis'' is brought about by the effects of ''catharsis'' (purification of mind and body) and ''theoria'' ('illumination' with the 'vision' of God). According to Eastern Christian teachings, ''theosis'' is very much the purpose of human life. It is considered achievable only through synergy (or cooperation) of human activity and God's uncreated energies (or operations). According to Metropolitan Hierotheos (Vlachos), the primacy of ''theosis'' in Eastern Orthodox Christian theology is directly related to the fact that Byzantine theology (as historically conceived by its principal exponents) is based to a greater extent than Latin Catholic theology on the direct spiritual insights of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Works Of Mercy
Works of mercy (sometimes known as acts of mercy) are practices considered meritorious in Christian ethics. The practice is popular in the Catholic Church as an act of both penance and charity. In addition, the Methodist church teaches that the works of mercy are a means of grace which lead to holiness and aid in sanctification. The works of mercy have been traditionally divided into two categories, each with seven elements: # "Corporal works of mercy" which concern the material and physical needs of others. # "Spiritual works of mercy" which concern the spiritual needs of others. Pope John Paul II issued a papal encyclical "'' Dives in misericordia''" on 30 November 1980 declaring that "Jesus Christ taught that man not only receives and experiences the mercy of God, but that he is also called 'to practice mercy' towards others." Another notable devotion associated with the works of mercy is the Divine Mercy The Divine Mercy is a form of God's compassion, an act of grac ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Holiness
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' des ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Essence
Essence ( la, essentia) is a polysemic term, used in philosophy and theology as a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity. Essence is contrasted with accident: a property that the entity or substance has contingently, without which the substance can still retain its identity. The concept originates rigorously with Aristotle (although it can also be found in Plato), who used the Greek expression ''to ti ên einai'' (τὸ τί ἦν εἶναι, literally meaning "the what it was to be" and corresponding to the scholastic term quiddity) or sometimes the shorter phrase ''to ti esti'' (τὸ τί ἐστι, literally meaning "the what it is" and corresponding to the scholastic term haecceity) for the same idea. This phrase presented such difficulties for its Latin translators that they coined the word ''essentia'' (English "essence") to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as ''primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the tea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Man (word)
The term ''man'' (from Proto-Germanic ''*mann-'' "person") and words derived from it can designate any or even all of the human race regardless of their sex or age. In traditional usage, ''man'' (without an article) itself refers to the species or to humanity (mankind) as a whole. The Germanic word developed into Old English ''mann''. In Old English, the word still primarily meant "person" or "human," and was used for men, women, and children alike. The sense "adult male" was very rare, at least in the written language. That meaning is not recorded at all until about the year 1000, over a hundred years after the writings of Alfred the Great and perhaps nearly three centuries after ''Beowulf.'' Male and female gender qualifiers were used with in compound words. Adopting the term for humans in general to refer to men is a common development of Romance and Germanic languages, but is not found in most other European languages (Slavic ''čelověkъ'' vs. ''mǫžь'', Greek � ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Supernatural
Supernatural refers to phenomena or entities that are beyond the laws of nature. The term is derived from Medieval Latin , from Latin (above, beyond, or outside of) + (nature) Though the corollary term "nature", has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world. The supernatural is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal. The term is attributed to non-physical entities, such as angels, demons, gods, and spirits. It also includes claimed abilities embodied in or provided by such beings, including magic, telekinesis, levitation, precognition, and extrasensory perception. The philosophy of naturalism contends that nothing exists beyond the natural world, and as such approaches supernatural claims with skepticism. Etymology and history of the con ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Veli-Matti Kärkkäinen
Veli-Matti Kärkkäinen (born 1958) is a Finnish theologian. He is Professor of Systematic Theology at Fuller Theological Seminary. He is an ordained Lutheran minister (ELCA - Evangelical Lutheran Church in America) and an expert on Pentecostal-Charismatic theologies. Biography Veli-Matti Kärkkäinen was born into a Finnish Lutheran family. As a teenager, he would eventually become affiliated to a local Pentecostal church in his homeland. Later in life, he has been ordained as minister of ELCA and serves as part-time associate pastor for Finnish Lutheran Church in California and Texas (under Southwest California ELCA synod). After receiving a M.Ed. from the University of Jyväskylä, Kärkkäinen pursued a M.A. in theology from Fuller Theological Seminary. He returned to Finland and was ordained as a minister of the Full Gospel Church of Finland, pastoring a local congregation from 1989-1991. In 1991, he moved his family to Thailand and taught at the Full Gospel Bible Colleg ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |