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Ratnākaraśānti
Ratnākaraśānti (also known as Śāntipa) (c. 10th-century CE) was one of the eighty-four Buddhist Mahāsiddhas and a monk at the monastic university of Vikramashila in what is now modern-day Bihar in India. At Vikramashila he was instructed by Nāropa, and taught both Atīśa and Maitrīpa. His texts include several influential commentaries to Buddhist tantras, as well as works of philosophy and logic. He was known ''kalikālasarvajña'' meaning “Omniscient One of the Degenerate Age”. Life Little is known about his life; in the ''Biography of the Eighty-Four Siddhas'', Abhayadatta Sri records that "King Kapina" invited Ratnākaraśānti to Śrī Laṇka during the reign of the Pāla king Devapāla (c. 810-850 CE). However, according to Keith Dowman, "As history of Śrī Laṇkā the legend is incomprehensible. There is no King Kapina in the lists of Siṇghala kings… ndthere is no evidence of a Śāntipa contemporary with the Pāla Emperor Devapāla." Tāranātha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hevajra
Hevajra ( Tibetan: kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng;) is one of the main yidams (enlightened beings) in Tantric, or Vajrayana Buddhism. Hevajra's consort is Nairātmyā (Tibetan: bdag med ma). History India The Hevajra Tantra, a yoginītantra of the ''anuttarayogatantra'' class, is believed to have originated between the late 8th (Snellgrove), and the late 9th or early 10th centuries (Davidson), in Eastern India, possibly Kamarupa. Tāranātha lists Saroruha and Kampala (also known as "Lva-va-pā", "Kambhalī", and "Śrī-prabhada") as its "bringers": .. the foremost yogi Virupa meditated on the path of Yamāri and attained siddhi under the blessings of Vajravārāhi,...His disciple Dombi Heruka..understood the essence of the Hevajra Tantra, and composed many śāstras like the ''Nairātmā-devi-sādhana'' and the ''Sahaja-siddhi''. He also conferred abhiṣeka on his own disciples. After this, two ācāryas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikramashila
Vikramashila (Sanskrit: विक्रमशिला, IAST: , Bengali:- বিক্রমশিলা, Romanisation:- Bikrômôśilā ) was one of the three most important Buddhist monasteries in India during the Pala Empire, along with Nalanda and Odantapuri. Its location is now the site of Antichak village, Bhagalpur district in Bihar. Vikramashila was established by the Pala emperor Dharmapala (783 to 820 AD) in response to a supposed decline in the quality of scholarship at Nalanda. Atiśa, the renowned pandita and philosopher, is listed as a notable abbot. It was destroyed by the forces of Muhammad bin Bakhtiyar Khalji around 1193. History A number of monasteries grew up during the Pāla period in ancient Bengal and Magadha. According to Tibetan sources, five great Mahaviharas stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura, Odantapura, and Jagaddala. The five monasteries formed a network; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atiśa
( bn, অতীশ দীপংকর শ্রীজ্ঞান, ôtiś dīpôṅkôr śrigyen; 982–1054) was a Buddhist religious leader and master. He is generally associated with his work carried out at the Vikramashila monastery in Bihar. He was one of the major figures in the spread of 11th-century Mahayana and Vajrayana Buddhism in Asia and inspired Buddhist thought from Tibet to Sumatra. He is recognised as one of the greatest figures of medieval Buddhism. Atiśa's chief disciple, Dromtön, was the founder of the Kadam school, one of the New Translation schools of Tibetan Buddhism, later supplanted by the Gelug tradition in the 14th century which adopted its teachings and absorbed its monasteries. In 2004, Atiśa was ranked 18th in the BBC's poll of the greatest Bengalis of all time. Early life Palace life Bikrampur, the most probable place for Atiśa's birthplace, was the capital of the Pala Empire as it was of the ancient kingdoms of southeast Bengal. Thou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogachara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to cor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to corre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitripa
Maitrīpāda ( 1007–1085, also known as Maitreyanātha, Advayavajra, and, to Tibetans, Maitrīpa), was a prominent Indian Buddhist Mahasiddha associated with the Mahāmudrā transmission of tantric Buddhism.Roberts, Peter Alan, Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools (Library of Tibetan Classics) 2011, p. 11-12. His teachers were Shavaripa and Naropa. His students include Atisha, Marpa, Vajrapani, Karopa, Natekara (also known as Sahajavajra), Devākaracandra (also known as Śūnyatāsamādhi), and Rāmapāla. His hermitage was in the Mithila region (also known as Tirhut), somewhere in northern Bihar and neighboring parts of southern Nepal. Early life As per Tibetan and Nepalese sources, Maitripada was born into a Brahmin family in Magadha in a village near Kapilavastu during the rule of the Pala empire. His year of birth has been commonly placed 1007 C.E. as per the writings of Taranatha who places him around the rule of King Mahipala. Pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures ( sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: ''Yum Chenmo''). The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'' "perfection" or " transcendent". Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Buddhist studies meanwhile argue that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahasiddha
Mahasiddha ( Sanskrit: ''mahāsiddha'' "great adept; ) is a term for someone who embodies and cultivates the "siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or ''tantrika''s. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiographies, or namtars, many of which have been preserved in the Tibetan Buddhist canon. The Mahasiddhas are the founders of Vajrayana traditions and lineages such as Dzogchen and Mahamudra. Robert Thurman explains the symbiotic relationship between Tantric Buddhist communities and the Buddhist universities such as Nalanda which flourished at the same time. Genealogy and historical dates The exact genealogy and historical dates of the Mahasiddhas are conte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Scholars Of Buddhism
Indian or Indians may refer to: Peoples South Asia * Indian people, people of Indian nationality, or people who have an Indian ancestor ** Non-resident Indian, a citizen of India who has temporarily emigrated to another country * South Asian ethnic groups, referring to people of the Indian subcontinent, as well as the greater South Asia region prior to the 1947 partition of India * Anglo-Indians, people with mixed Indian and British ancestry, or people of British descent born or living in the Indian subcontinent * East Indians, a Christian community in India Europe * British Indians, British people of Indian origin The Americas * Indo-Canadians, Canadian people of Indian origin * Indian Americans, American people of Indian origin * Indigenous peoples of the Americas, the pre-Columbian inhabitants of the Americas and their descendants ** Plains Indians, the common name for the Native Americans who lived on the Great Plains of North America ** Native Americans in the Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Bihar
The history of Bihar is one of the most varied in India. Bihar consists of three distinct regions, each has its own distinct history and culture. They are Magadh, Mithila and Bhojpur. Chirand, on the northern bank of the Ganga River, in Saran district, has an archaeological record from the Neolithic age (about 2500–1345BC). Regions of Bihar—such as Magadha, Mithila and Anga—are mentioned in religious texts and epics of ancient India. Mithila is believed to be the centre of Indian power in the Later Vedic period (c. 1100-500 BCE). Mithila first gained prominence after the establishment of the Videha kingdom. The Kings of the Videha Kingdom were called Janakas. A daughter of one of the Janaks of Mithila, Sita, is mentioned as consort of Lord Rama in the Hindu epic Ramayana, written by Valmiki. The Videha Kingdom later became incorporated into the Vajjika League which had its capital in the city of Vaishali, which is also in Mithila. Magadha, another region of Bihar wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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