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Ritsuryō
is the historical Japanese legal system, legal system based on the philosophies of Confucianism and Legalism (Chinese philosophy), Chinese Legalism in Feudal Japan. The political system in accord to Ritsuryō is called "Ritsuryō-sei" (). ''Kyaku'' () are amendments of Ritsuryō, ''Shiki'' () are enactments. Ritsuryō defines both a and an . During the late Asuka period (late 6th century – 710) and Nara period (710–794), the Imperial Court in Kyoto, trying to replicate China's rigorous political system from the Tang dynasty, created and enforced some collections of Ritsuryō. Over the course of centuries, the ''ritsuryō'' state produced more and more information which was carefully archived; however, with the passage of time in the Heian period, ''ritsuryō'' institutions evolved into a political and cultural system without feedback. In 645, the Taika reforms were the first signs of implementation of the system. Major re-statements of Ritsuryō included the following: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daijō-kan
The , also known as the Great Council of State, was (i) (''Daijō-kan'') the highest organ of Japan's premodern Imperial government under the Ritsuryō legal system during and after the Nara period or (ii) (''Dajō-kan'') the highest organ of Japan's government briefly restored to power after the Meiji Restoration, which was replaced by the Cabinet of Japan, Cabinet. It was consolidated in the Taihō Code of 702. The Asuka Kiyomihara Code of 689 marks the initial appearance of this central administrative body composed of the three ministers—the ''Daijō-daijin'' (Chancellor), the ''Sadaijin'' (Minister of the Left) and the ''Udaijin'' (Minister of the Right).Hall, John Whitney ''et al.''. (1993) ''The Cambridge History of Japan'', p. 232./ref> The Imperial governing structure was headed by the ''Daijō-kan''. This council and its subsidiary ministries handled all secular administrative affairs of the country, while the ''Jingi-kan'' or Department of Worship, oversaw all matter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taihō Code
The was an administrative reorganisation enacted in 703 in Japan, at the end of the Asuka period. It was historically one of the . It was compiled at the direction of Prince Osakabe, Fujiwara no Fuhito and Awata no Mahito. Nussbaum, Louis-Frédéric. (2005). "Taihō Code" in . The work was begun at the request of Emperor Monmu and, like many other developments in the country at the time, it was largely an adaptation of the governmental system of China's Tang dynasty. The establishment of the Taihō Code was one of the first events to include Confucianism as a significant element in the Japanese code of ethics and government. The Code was revised during the Nara period to accommodate certain Japanese traditions and practical necessities of administration. The revised edition was named the . Major work on the Yōrō Code was completed in 718. The Taihō Code contained only two major departures from the Tang model. First, government positions and class status were based on b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudal Japan
The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese '' Book of Han'' in the first century AD. Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers. Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asuka Period
The was a period in the history of Japan lasting from 538 to 710, although its beginning could be said to overlap with the preceding Kofun period. The Yamato period, Yamato polity evolved greatly during the Asuka period, which is named after the Asuka, Yamato, Asuka region, about south of the modern city of Nara, Nara, Nara. The Asuka period is characterized by its significant Japanese art, artistic, social, and political transformations, having their origins in the late Kofun period. The introduction of Buddhism marked a change in Japanese society. The Asuka period is also distinguished by the change in the name of the country from to . Naming The term "Asuka period" was first used to describe a period in the history of Japanese fine-arts and architecture. It was proposed by fine-arts scholars and Okakura Kakuzō around 1900. Sekino dated the Asuka period as ending with the Taika Reform of 646. Okakura, however, saw it as ending with the transfer of the capital to the Heijō ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yōrō Code
The was one iteration of several codes or governing rules compiled in early Nara period in Classical Japan. It was compiled in 718, the second year of the Yōrō regnal era by Fujiwara no Fuhito et al., but not promulgated until 757 under the regime of Fujiwara no Nakamaro under Empress Kōken. The penal code portions (''ritsu'') were largely lost, although they have been reconstructed. The content of the civil code portions (''ryō'') are preserved nearly fully, copied out in later texts. Overview The Yōrō Code was a revision of the Taihō Code of 701, and differences may have been limited. Still, when Nakamaro put the laws into effect in 757, it was unpopular among the nobility as it "slowed down the promotion schedule for officials." State of preservation While the precursor code (Taihō Code) does not survive, a substantial amount of Yōrō Code is preserved in the exegetical piece, (833), especially the civil codes. In English-language scholarly literature, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokushi (official)
were provincial officials in Classical Japan. They were nobles sent from the central government in Kyoto to oversee a province, a system that was established as part of the Taika Reform in 645, and enacted by the ''Ritsuryō'' system. There were four classes of ''kokushi'', from the highest to the lowest: ''Kami'' (守), ''Suke'' (介), ''Jō'' (掾), and ''Sakan'' (目). In the Middle Ages, an acting governor called ''mokudai'', the '' daikan'' of the ''kokushi'', took over the local government of the province, while the ''kokushi'' returned to the capital to take on a supervising role. History The oldest reference to the term ''kokushi'' appears on the Seventeen-article constitution from 604. As part of the Taika Reform in 645, a new system of provincial government was established, marking the beginning of the ''kokushi''. Before this, the governors were called ''mikotomochi'' (宰 or 使者). This term was replaced with the ''kanji'' characters 国 (province) and 司 (gove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Legal System
The law of Japan refers to the legal system in Japan, which is primarily based on legal codes and statutes, with precedents also playing an important role. Japan has a civil law legal system with six legal codes, which were greatly influenced by Germany, to a lesser extent by France, and also adapted to Japanese circumstances. The Japanese Constitution enacted after World War II is the supreme law in Japan. An independent judiciary has the power to review laws and government acts for constitutionality. Historical developments Early Japan The early laws of Japan are believed to have been heavily influenced by Chinese law. Little is known about Japanese law prior to the seventh century, when the Ritsuryō was developed and codified. Before Chinese characters were adopted and adapted by the Japanese, the Japanese had no known writing system with which to record their history. Chinese characters were known to the Japanese in earli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taika Reforms
The were a set of doctrines established by Emperor Kōtoku (孝徳天皇 ''Kōtoku tennō'') in the year 645. They were written shortly after the death of Prince Shōtoku and the defeat of the Soga clan (蘇我氏 ''Soga no uji''), uniting Japan. The reforms also artistically marked the end of the Asuka period and the beginning of the Hakuhō period. Crown Prince Naka no Ōe (the future Emperor Tenji), Nakatomi no Kamatari, and Emperor Kōtoku jointly embarked on the details of the Reforms. Emperor Kōtoku then announced the era of " Taika" (大化), or "Great Reform". The Reform began with land reform, based on Confucian ideas and philosophies from Tang China, but the true aim of the reforms was to bring about greater centralization and to enhance the power of the imperial court, which was also based on the governmental structure of China. Envoys and students were dispatched to China to learn seemingly everything from the Chinese writing system, literature, religion, and arch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jingi-kan
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the reforms. It was first established under the Taihō Code which also established the . However, the and the ''Daijō-kan'' made their first appearance in the Asuka Kiyomihara Code. While the ''Daijō-kan'' handled secular administrative affairs of the country, the oversaw matters related to Shintō, particularly of ''kami'' worship. The general functions of the included overseeing ''kami''-related affairs at court, managing provincial shrines, performing rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department existed for almost a millennium, there are periods of time in Japanese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Districts Of Japan
In Japan, a is composed of one or more rural municipalities (Towns of Japan, towns or Villages of Japan, villages) within a Prefectures of Japan, prefecture. Districts have no governing function, and are only used for geographic or statistical purposes such as mailing addresses. Cities of Japan, Cities are not part of districts. Historically, districts have at times functioned as an administrative unit in Japan, administrative unit. From 1878 to 1921The governing law, the district code (''gunsei'', 郡制Entry for the 1890 originalanentry for the revised 1899 ''gunsei''in the National Diet Library ''Nihon hōrei sakuin''/"Index of Japanese laws and ordinances"), was abolished in 1921, but the district assemblies (''gunkai'', 郡会) existed until 1923, the district chiefs (''gunchō'', 郡長) and district offices (''gun-yakusho'', 郡役所) until 1926. district governments were roughly equivalent to a County (United States), county of the United States, ranking below Prefectu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caning
Caning is a form of corporal punishment consisting of a number of hits (known as "strokes" or "cuts") with a single Stick-fighting, cane usually made of rattan, generally applied to the offender's bare or clothed buttocks (see spanking) or hands (on the palm). Caning on the knuckles or shoulders is much less common. Caning can also be applied to the soles of the feet (foot whipping or Foot whipping, bastinado). The size and flexibility of the cane and the mode of application, as well as the number of the strokes, may vary. Flagellation as punishment was so common in England that caning, along with spanking and Flagellation, whipping, were called "le vice anglais" or "the English vice". Caning can also be done consensually as part of BDSM. The thin cane generally used for corporal punishment is not to be confused with the walking stick, which is sometimes also called ''cane'' (especially in American English), but is thicker and much more rigid, and usually made of stronger wood ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exile
Exile or banishment is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons and peoples suffer exile, but sometimes social entities like institutions (e.g. the Pope, papacy or a Government-in-exile, government) are forced from their homeland. In Roman law, denoted both voluntary exile and banishment as a capital punishment alternative to death. Deportation was forced exile, and entailed the lifelong loss of citizenship and property. Relegation was a milder form of deportation, which preserved the subject's citizenship and property. The term diaspora describes group exile, both voluntary and forced. "Government in exile" describes a government of a country that has relocated and argues its legitimacy from outside that country. Voluntary exile is often depicted as a form of protest by the person who claims it, to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
