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Principle Of Individuation
The principle of individuation is a criterion that individuates or numerically distinguishes the members of the kind for which it is given, that is by which we can supposedly determine, regarding any kind of thing, when we have more than one of them or not. It is also known as a 'criterion of identity' or 'indiscernibility principle'. The history of the consideration of such a principle begins with Aristotle.Metaphysics (Aristotle) 1034a 5-8 It was much discussed by the medieval philosopher Duns Scotus (c. 1266–1308) with his "haecceity" and later, during Renaissance, by Francisco Suárez (1548–1617), Bonaventure Baron (1610–1696) and Leibniz (1646–1716). Aristotle Taking issue with the view expressed in certain Platonic dialogues that universal Forms (such as the Good, the Just, the Triangular and so on) constitute reality, Aristotle (384–322 BC) regarded an individual as something real in itself. An individual therefore has two kinds of unity: specific and nu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; 384–322 BC) was an Ancient Greek philosophy, Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts. As the founder of the Peripatetic school of philosophy in the Lyceum (classical), Lyceum in Athens, he began the wider Aristotelianism, Aristotelian tradition that followed, which set the groundwork for the development of modern science. Little is known about Aristotle's life. He was born in the city of Stagira (ancient city), Stagira in northern Greece during the Classical Greece, Classical period. His father, Nicomachus (father of Aristotle), Nicomachus, died when Aristotle was a child, and he was brought up by a guardian. At around eighteen years old, he joined Plato's Platonic Academy, Academy in Athens and remained there until the age of thirty seven (). Shortly after Plato died, Aristotle left Athens and, at the request ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isagoge
The ''Isagoge'' (, ''Eisagōgḗ''; ) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death. It was composed by Porphyry in Sicily during the years 268–270, and sent to Chrysaorium, according to all the ancient commentators Ammonius, Elias, and David. The work includes the highly influential hierarchical classification of genera and species from substance in general down to individuals, known as the Tree of Porphyry, and an introduction which mentions the problem of universals. Boethius' translation of the work, in Latin, became a standard medieval textbook in European scholastic universities, setting the stage for medieval philosophical-theological developments of logic and the problem of universals. Many writers, such as Boethius himself, Averroes, Peter Abelard, Duns Scotus, wrote commentaries on the book. Other writers such as Willia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self (Jung)
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the ''Jungian archetypes''. Historically, the Self, according to Carl Jung, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. It is realized as the product of individuation, which in his view is the process of integrating various aspects of one's personality. For Jung, the Self is an encompassing whole which acts as a container. It could be symbolized by a circle, a square, or a mandala. Two center hypothesis The idea that there are two centers of the personality distinguished Jungian psychology at one time. The ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center. While the ego is a self-contained center of the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Individuation
The principle of individuation, or ', describes the manner in which a thing is identified as distinct from other things. The concept appears in numerous fields and is encountered in works of Leibniz, Carl Jung, Gunther Anders, Gilbert Simondon, Bernard Stiegler, Friedrich Nietzsche, Arthur Schopenhauer, David Bohm, Henri Bergson, Gilles Deleuze, and Manuel DeLanda. Usage The word ''individuation'' occurs with different meanings and connotations in different fields. In philosophy Philosophically, "individuation" expresses the general idea of how a thing is identified as an individual thing that "is not something else". This includes how an individual person is held to be different from other elements in the world and how a person is distinct from other persons. By the seventeenth century, philosophers began to associate the question of individuation or what brings about individuality at any one time with the question of identity or what constitutes sameness at different p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durandus Of Saint-Pourçain
Durandus of Saint-Pourçain (also known as Durand of Saint-Pourçain; – 13 September 1332 / 10 September 1334) was a French Dominican, philosopher, theologian, and bishop. Life He was born at Saint-Pourçain, Auvergne. Little is known of Durandus of Saint-Pourçain prior to 1307 but some small facts. His preliminary work was prepared in some Dominican ''studium''. He entered the Dominican Order at Clermont, and studied at the University of Paris to which he obtained his doctoral degree in 1313. Clement V called him to be Master of the Sacred Palace. He lectured on the "Sentences" of Peter Lombard. He was at this time submitting ideas that were not exactly parallel to those of Thomas Aquinas. This was the production of the first extensive commentary on the "Sentences", published in 1303–8 (unedited). After review of the first commentary, it seemed very improbable that Durandus could have been a follower of Aquinas prior to 1307. Since Thomas Aquinas was held at a hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Of Ockham
William of Ockham or Occam ( ; ; 9/10 April 1347) was an English Franciscan friar, scholastic philosopher, apologist, and theologian, who was born in Ockham, a small village in Surrey. He is considered to be one of the major figures of medieval thought and was at the centre of the major intellectual and political controversies of the 14th century. He is commonly known for Occam's razor, the methodological principle that bears his name, and also produced significant works on logic, physics and theology. William is remembered in the Church of England with a commemoration corresponding to the commonly ascribed date of his death on 10 April. Life William of Ockham was born in Ockham, Surrey, around 1287. He received his elementary education in the London House of the Greyfriars. It is believed that he then studied theology at the University of OxfordSpade, Paul Vincent (ed.). ''The Cambridge Companion to Ockham''. Cambridge University Press, 1999, p. 20.He has long been claim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nominalist
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are two main versions of nominalism. One denies the existence of universals—that which can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objects ''as such''—objects that do not exist in space and time. Most nominalists have held that only physical particulars in space and time are real, and that universals exist only ''post res'', that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), whilst others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, and bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which asser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formal Distinction
In scholastic metaphysics, a formal distinction is a distinction intermediate between what is merely conceptual, and what is fully real or mind-independent—a logical distinction. It was made by some realist philosophers of the Scholastic period in the thirteenth century, and particularly by Duns Scotus. Background Many realist philosophers of the period (such as Aquinas and Henry of Ghent), recognised the need for an intermediate distinction that was not merely conceptual, such as a distinction of reason reasoned, but not fully real or mind-independent either, such as a major real distinction. Aquinas held that the difference between our concepts arises not just in the mind, but has a foundation in the thing (''fundamentum in re''), such as a distinction of reason reasoning. Henry held that there was an 'intentional' distinction (''distinctio intentionalis'') such that 'intentions' (i.e. concepts) that are distinct in the mind, correspond to things which are potentially d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giles Of Rome
Giles of Rome (; ; – 22 December 1316) was a medieval philosopher and Scholastic theologian and a friar of the Order of St Augustine, who was also appointed to the positions of prior general of his order and as Archbishop of Bourges. He is famed as being a logician, who produced a commentary on the ''Organon'' by Aristotle, and as the author of two important works: ''De ecclesiastica potestate'', a major text of early-14th-century papalism, and ''De regimine principum'', a guide book for Christian temporal leadership. Giles was styled ''Doctor Fundatissimus'' ("Best-Grounded Teacher") by Pope Benedict XIV. Writers in 14th- and 15th-century-England such as John Trevisa and Thomas Hoccleve translated or adapted him into English. Early life Very little is known about his early life, although the Augustinian friar Jordan of Quedlinburg claimed in his ''Liber Vitasfratrum'' that Giles belonged to the noble Colonna family of Rome. But Jordan was not a contemporary of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quodlibeta
During the Middle Ages, ''quodlibeta'' were public disputations in which scholars debated questions "about anything" (''de quolibet'') posed by the audience. The practice originated in the theological faculty of the University of Paris around 1230. Classes were suspended just before Christmas and Easter holidays so that the masters could hold public sessions taking questions from the audience. After 1270, the practice spread beyond Paris, but elsewhere was usually associated with the '' studia'' (schools) of the mendicant orders. The first to introduce the ''quodlibeta'' to an institution outside of Paris was John of Peckham at Oxford University in 1272–1275. Records of ''quodlibeta'' survive on parchment from the 1230s to the 1330s, but thereafter written records are scarce. The practice, however, continued into the sixteenth century. A catalogue of quodlibetal questions and manuscripts was published by in two volumes between 1925 and 1932. Glorieux catalogued about 325 recorde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas ( ; ; – 7 March 1274) was an Italian Dominican Order, Dominican friar and Catholic priest, priest, the foremost Scholasticism, Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino, Italy, Aquino in the Kingdom of Sicily. Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. Central to his thought was the doctrine of natural law, which he argued was accessible to Reason, human reason and grounded in the very nature of human beings, providing a basis for understanding individual rights and Moral duty, moral duties. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelianism, Aristotelian philosophy with the principles of Christianity. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Averroes
Ibn Rushd (14 April 112611 December 1198), archaically Latinization of names, Latinized as Averroes, was an Arab Muslim polymath and Faqīh, jurist from Al-Andalus who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence and Islamic law, law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as ''The Commentator'' and ''Father of Rationalism''. Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonism, Neoplatonist tendencies of earlier Muslims, Muslim thinkers, such as al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible in Islam and eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
