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Pneumatomachians
The ''Pneumatomachi'' (; ), also known as Macedonians or Semi-Arians in Constantinople and the Tropici in Alexandria, were an anti-Nicene Creed sect which flourished in the regions adjacent to the Hellespont during the latter half of the fourth, and the beginning of the fifth centuries. They denied the godhood of the Holy Ghost, hence the Greek name Pneumatomachi or 'Combators against the Spirit' (from πνεῦμα ''pneuma'', spirit + μάχη ''machē'', battle). History Macedonius I, the founder of the Pneumatomachi, was installed into the See of Constantinople by the Arians (342 AD), and enthroned by Emperor Constantius II, who had for the second time expelled Paul, the orthodox bishop. He is known in history for his persecution of Novatians and Catholics, as both maintained the consubstantiality of Christ, the Son, with the Father. He not only expelled those who refused to hold communion with him, but also imprisoned some and brought others before the tribunals. In many ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semi-Arians
Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was therefore considered to be heretical by many contemporary Christians."semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012. Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios). History Arianism was the view of Arius and his followers, the Arians, that Jesus was s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creed Of Jerusalem
The Creed of Jerusalem is a baptismal formula used by early Christians to confess their faith. Some authors (like Philip Schaff) believed that it was one of the sources of the Nicene-Constantinopolitan Creed, drawn up at the First Council of Constantinople The First Council of Constantinople (; ) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the ... in 381 and date it to 350 AD. In the original form, given by Cyril of Jerusalem, it says: References Christian statements of faith Trinitarianism Christian terminology 4th-century Christian texts {{Early-Christianity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Of Nyssa
Gregory of Nyssa, also known as Gregory Nyssen ( or Γρηγόριος Νυσσηνός; c. 335 – c. 394), was an early Roman Christian prelate who served as Bishop of Nyssa from 372 to 376 and from 378 until his death in 394. He is venerated as a saint in Eastern Orthodoxy, Catholicism, Oriental Orthodoxy, Anglicanism, and Lutheranism. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers. Gregory lacked the administrative ability of his brother Basil or the contemporary influence of Gregory of Nazianzus, but he was an erudite Christian theologian who made significant contributions to the doctrine of the Trinity and the Nicene Creed. Gregory's philosophical writings were influenced by Origen. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, particularly involving universal salvation, which has resulted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antioch
Antioch on the Orontes (; , ) "Antioch on Daphne"; or "Antioch the Great"; ; ; ; ; ; ; . was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. One of the most important Greek cities of the Hellenistic period, it served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''. The remains of the ancient city of Antioch are mostly buried beneath alluvial deposits from the Orontes River. The modern city of Antakya, in Hatay Province of Turkey, lies in its place. Antioch was founded near the end of the fourth century BC by Seleucus I Nicator, one of Alexander the Great's generals, as one of the tetrapoleis of Seleucis of Syria. Seleucus encouraged Greeks from all over the Mediterranean to settle in the city. The ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandria
Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile Delta, Nile River delta. Founded in 331 BC by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, Egypt, Memphis, in present-day Greater Cairo, as Egypt's capital. Called the "Bride of the Mediterranean" and "Pearl of the Mediterranean Coast" internationally, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and petroleum, oil pipeline transport, pipelines from Suez. The city extends about along the northern coast of Egypt and is the largest city on the Mediterranean, the List of cities and towns in Egypt#Largest cities, second-largest in Egypt (after Cairo), the List of largest cities in the Arab world, fourth- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serapion Of Thumis
The ''Sacramentary'' of Serapion of Thmuis is a work of Saint Serapion (fl. ca. 330 to 360, feast day: March 21), bishop of Thmuis (today Tell el-Timai) in the Nile Delta and a prominent supporter of Athanasius in the struggle against Arianism. He is sometimes called Serapion the Scholastic for his learning. He is best known in connection with this prayer-book or sacramentary ( euchologion) intended for the use of bishops. The sacramentary includes the earliest recorded use of the Sanctus.''Perspectives on Christian Worship'' by J. Matthew Pinson, Timothy Quill, Ligon Duncan and Dan Wilt (Mar 1, 2009) pages 64-65 Sacramentary This sacramentary, contained in a collection of Egyptian documents in an 11th-century manuscript at the Great Lavra on Mount Athos, was published by A. Dmitrijewskij in 1894, but attracted little attention until independently discovered and published by G. Wobbermin in 1899. It is a celebrant's book, containing thirty prayers belonging to the Divine Litu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Liberius
Pope Liberius (310 – 24 September 366) was the bishop of Rome from 17 May 352 until his death on 24 September 366. According to the '' Catalogus Liberianus'', he was consecrated on 22 May as the successor to Julius I. He is not mentioned as a saint in the Roman Martyrology, making him the earliest pontiff not to be venerated as a saint in the Catholic Church and, along with Anastasius II, one of only two popes to be omitted from Catholic sainthood in the first 500 years of church history. Liberius is mentioned in the Greek Menology, the Eastern equivalent to the martyrologies of the Western Church and a measure of sainthood prior to the institution of the formal Western processes of canonization. Pontificate The first recorded act of Liberius was, after a synod had been held at Rome, to write to Emperor Constantius II, then in quarters at Arles (353–354), asking that a council might be called at Aquileia with reference to the affairs of Athanasius of Alexandria, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lampsacus
Lampsacus (; ) was an ancient Greece, ancient Greek city located in modern day Turkey, strategically situated on the eastern side of the Hellespont in the northern Troad. An inhabitant of Lampsacus was called a Lampsacene. The name has been transmitted in the nearby modern town of Lapseki. Ancient history Originally known as Pityusa or Pityussa (), it was colonized from Phocaea and Miletus. In the 6th century BC Lampsacus was attacked by Miltiades the Elder and Stesagoras, the Athenian tyrants of the nearby Thracian Chersonese. During the 6th and 5th centuries BC, Lampsacus was successively dominated by Lydia, Persian Empire, Persia, Athens, and Sparta. The Greek tyrants Hippoclus and later his son Acantides ruled under Darius I. Artaxerxes I assigned it to Themistocles with the expectation that the city supply the Persian king with its famous wine. When Lampsacus joined the Delian League after the battle of Mycale (479 BC), it paid a tribute of twelve Talent (weight), talents, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consubstantiality
Consubstantiality, a term derived from , denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin ''consubstantialis'', and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father. Theological use The affirmation that Jesus Christ is "consubstantial with the Father" appears in the Nicene Creed. Greek was the language in which the Nicene Creed was originally enunciated. The word used was ('' homoousios'') and means "of the same substance." This may be contrasted with the term ὁμοιούσιος ('' homoiousios''), meaning "of like substance" and, therefore, not the "same substance," as was proposed, for example, at a later church council (the Council of Seleucia regarding the Arian controversy) in the year 359. The term (ousia) is an Ancient Greek noun, formed on the feminine present participle of the verb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates Of Constantinople
Socrates of Constantinople ( 380 – after 439), also known as Socrates Scholasticus (), was a 5th-century Greek Christian church historian, a contemporary of Sozomen and Theodoret. He is the author of a ''Historia Ecclesiastica'' ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305 to 439. Life He was born in Constantinople. Even in ancient times, nothing seems to have been known of his life except what can be gathered from notices in his ''Historia Ecclesiastica'', which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history. Socrates' teachers, noted in his prefaces, were the grammarians Helladius and Ammonius, who came to Constantinople from Alexandria, where in 391 they had been involved in a violent revolt that culminated in the destruction of the Serapeum of Alexandria. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius Of Cyzicus
Eunomius () (died c. 393 AD), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 367 he was banished to Mauretani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
