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Müsahiplik
Musahiplik or ''Müsahiplik'' (roughly, "Companionship / Spiritual brotherhood") is a covenant relationship between two men of the same age, preferably along with their wives. In a ceremony in the presence of a dede the partners make a lifelong commitment to care for the spiritual, emotional, and physical needs of each other and their children. After the '' Hijra'', the Islamic prophet Muhammad instituted brotherhood between the emigrants, ''Muhajirun'', and the helpers, '' Ansar'', and he chose Ali as his own brother. This early Islamic practice has survived and continued to exist only in the Alevi sect of Islam. This early Islamic practice ceased to exist in all other Islamic sects . Mânevî Kardeşlik The ties between couples who have made this commitment is at least as strong as it is for blood relatives, so much so that müsahiplik is often called spiritual brotherhood ''(manevi kardeşlik)''. The children of covenanted couples may not marry. Four Doors and Öz Verm ...
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Alevism
Alevism (; ; ) is a syncretic heterodox Islamic tradition, whose adherents follow the mystical Islamic teachings of Haji Bektash Veli, who taught the teachings of the Twelve Imams, whilst incorporating some traditions from shamanism. Differing from Sunni Islam and Usuli Twelver Shia Islam, Alevis have no binding religious dogmas, and teachings are passed on by a ''dede'' "spiritual leader" as with Sufi orders. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. They have faced significant institutional stigma from the Ottoman and later Turkish state and academia, being described as heterodox to contrast them with the "orthodox" Sunni majority. The term “Alevi-Bektashi” is currently a widely and frequently used expression in the religious discourse of Turkey as an umbrella term for the two religious groups of Alevism and Bektashism. Adherents of Alevism are found primarily in Turkey and estimates of the percentage o ...
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Covenant (religion)
In religion, a covenant is a formal alliance or agreement made by God with a Confessional community, religious community or with humanity in general. The concept, central to the Abrahamic religions, is derived from the covenant (biblical), biblical covenants, notably from the Abrahamic covenant. Christianity asserts that God made an additional covenant through Jesus in Christianity, Jesus Christ, called the "New Covenant". A covenant in its most general sense and covenant (historical), historical sense, is a solemn promise to engage in or refrain from a specified action. A covenant is a type of agreement analogous to a contractual terms and conditions, condition. The covenantor makes a promise to a covenantee to do (affirmative covenant) or not do some action (negative covenant). Biblical Covenant is the customary word used to Bible translations, translate the Biblical Hebrew, Hebrew word ''berith''. It is used in the Masoretic Text 264 times. The equivalent word in the Septuagint ...
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Dedes
A dede (also called dedebaba) is a socio-religious leader in the Islamic Alevi and non-Islamic Ishiki community. It is one of the 12 ranks of Imam in Alevism. The institution of dede is the most important of all the institutions integral to the social and religious organization of the Anatolian Alevis. Although much weakened as a result of the socio-economic transformation experienced in Anatolia towards the end of the nineteenth century, and particularly due to accelerated migration from the rural to the urban areas after the foundation of the Republic of Turkey, it played a primary role in the survival of Alevism until today. A descendant of a Dede is called a Hearth. The institution of dedes is based on a three tiered hierarchy: # Murshid # Pir # Rehber In some regions this hierarchy is modified in such a way that the Pir and Murshid change places. This is exclusively a functional hierarchy, as all involved come from a dede family. They fulfill functions that are complemen ...
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Hijra (Islam)
The Hijrah, () also Hegira (from Medieval Latin), was the journey the prophets and messengers in Islam, Islamic prophet Muhammad and his followers took from Mecca to Medina. The year in which the Hijrah took place is also identified as the epoch of the Islamic calendar, Lunar Hijri and Solar Hijri calendar, Solar Hijri calendars; its date equates to 16 July 622 in the Julian calendar. Early in Muhammad's preaching of Islam, his followers only included his close friends and relatives. Most of his tribesmen, the Quraysh, however, were indifferent to his activities, as they did not appear to be particularly interested in devotional meetings, and accordingly, Muhammad did not encounter any serious opposition from them; that was the case until he began to challenge their beliefs, which caused tensions to arise. In May 622, after having convened twice with members of the Medinan tribes of Banu Aws, Aws and Khazraj at al-'Aqabah near Mina, Saudi Arabia, Mina, Muhammad secretly left ...
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Prophets Of Islam
Prophets in Islam () are individuals in Islam who are believed to spread God in Islam, God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit Revelation, divine revelation, most of them through the interaction of an Islamic view of angels, angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the Iman (concept)#The Six Articles of Faith, six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam in Islam, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Elisha in Islam, Alyasa', Job (biblical figure), Job is ...
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Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and Sunnah, normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal ...
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Brotherhood Among The Sahabah
Brotherhood among the ''Sahaba'' refers to the time after the ''Hijra'' uhammad's migration from Mecca to Medinawhen the Islamic prophet Muhammad instituted brotherhood between the emigrants (''Muhajirun'') and the natives of Medina, the '' Ansar'' (literally "helpers"), and he chose Ali as his own brother. This was done in the house of Abu Ayub Al Ansari. Brothers *Muhammad - Ali ibn Abi Talib *Abu Bakr - Khaarijah bin Zaid bin abi Zuhair al-Ansari *Umar - Utban ibn Malik *Uthman - Aus ibn Thabit *Ja`far ibn Abī Tālib - Muadh ibn Jabal *Abdur Rahman bin Awf - Saad ibn Rabi Aqbi Badri *Talhah - Kab bin Malik *Mus`ab ibn `Umair - Abu Ayub Aqbi *Ammar ibn Yasir - Hudhayfah ibn al-Yaman *Abu Darda - Salman the Persian *Manzar ibn Umar - Abu Dharr al-Ghifari *Muhammad ibn Maslamah - Abu Ubaidah ibn al Jarrah''Hadrat 'Umar Farooq'' by Prof. Masudul Hasan Islamic Publications Lahore Lahore ( ; ; ) is the capital and largest city of the Administrative units of Pakistan, Pakist ...
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Muhajirun
The ''Muhajirun'' (, singular , ) were the converts to Islam and the Islamic prophet Muhammad's advisors and relatives, who emigrated from Mecca to Medina; the event is known in Islam as the '' Hijra''. The early Muslims from Medina are called the '' Ansar'' ("helpers"). During Muhammad's era About a month after Hamzah's unsuccessful attack in the first caravan raid, Muhammad entrusted a party of sixty ''Muhajirun'' led by Ubaydah to conduct another operation at a Quraysh caravan that was returning from Syria and protected by one hundred men. The leader of this caravan was Abu Sufyan ibn Harb. The Muslim party went as far as Thanyatul-Murra, a watering place in Hejaz. No fighting took place, as the Quraysh were quite far from the place where Muslims were in the offing to attack the caravan. Nevertheless, Sa`d ibn Abi Waqqas shot an arrow at the Quraysh. This is known as the first arrow of Islam. Despite this surprise attack, no fighting took place and the Muslims returned empty- ...
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Ansar (Islam)
The Ansar (), also spelled Ansaar or Ansari, were the local inhabitants of Medina (mostly Muslims) who supported the Islamic prophet Muhammad in Islam, Muhammad, and his followers (the ''Muhajirun''), when they fled from Mecca to Medina during the ''hijrah''. The Ansar belonged to the Arabian tribes of Banu Khazraj and Banu Aws. Background The Medinese, which consisted of Banu Aws and Banu Khazraj, along with their Jewish tribes of Arabia, Arabian Jewish allies (Banu Nadir, Banu Qurayza, and Banu Qaynuqa), were involved in degenerating years of warfare such as battle of Sumair, battle of Banu Jahjaha of Aus-Banu Mazin of Khazraj, battle of Sararah day, battle of Banu Wa'il ibn Zayd, battle of Zhufr-Malik, battle of Fari', battle of Hathib, battle of Rabi' day, first battle of Fijar in Yathrib (not Harb al-fijar, Fijar war between Qays with Kinana in Mecca), battle of Ma'is, battle of Mudharras, and second battle of Fijar in Yathrib. The Medinese also even contacted against fore ...
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şeriat
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ...
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Tarikat
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the ''tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called . ...
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Marifat
In Sufism, maʿrifa ("experiential knowledge" or "gnosis") is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self. The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. Concept Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." It is considered the ultimate pinnacle of the spiritual path. In ...
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