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Mekhilta
Mekhilta (, IPA /məˈχiltɑ/, "a collection of rules of interpretation"; corresponding to the Mishnaic Hebrew ' 'measure', 'rule'), is used to denote a compilation of exegesis in Judaism, attributed to or written by any of several authors. The Mekhilta include: * The Mekhilta of Rabbi Ishmael, on the Book of Exodus * The Mekhilta of Rabbi Shimon ben Yochai, on the Book of Exodus * The Mekhilta le-Sefer Devarim, on the Book of Deuteronomy See also * Midrash halakha ''Midrash halakha'' () was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Hebrew Bible, and by interpreting these passages as proo ..., a mekhilta that is seen as binding {{Authority control Exegesis Sifrei Kodesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Ishmael
The Mekhilta of Rabbi Ishmael ( IPA , "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compilation of exegesis ( ''middoṯ''; compare talmudical hermeneutics). Other important mekhiltas were those of Shimon bar Yochai and on Book of Deuteronomy. The latter work was also associated with Rabbi Ishmael's teachings. According to Steven Fine, both ''Sifra'' and the ''Mekhilta I.'' were concerned with the sanctification of early study houses after the destruction of the Second Temple. Authorship The author or redactor of the Mekhilta cannot be definitely ascertained. Nissim ben Jacob and Samuel ibn Naghrillah refer to it as the ''Mekhilta de-Rabbi Yishmael'', thus ascribing the authorship to Ishmael. Maimonides likewise says: "R. Ishmael interpreted from 've'eleh shemot' to the end of the Torah, and this explanation is cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Shimon Ben Yochai
The Mekhilta of Rabbi Shimon ben Yochai () is midrash halakha on the Book of Exodus from the school of Rabbi Akiva attributed to Shimon bar Yochai. No midrash of this name is mentioned in Talmudic literature, but Nachmanides (d.1270) refers to one which he calls either ''Mekhilta de-Rabbi Shimon ben Yochai'', ''Mekhilta Achǝrita de-Rabbi Shimon'', or simply ''Mekhilta Acheret''. Todros ben Joseph Abulafia (d.1285) also refers to ''Mekhilta de-Rabbi Shimon ben Yochai''. Date The current scholarly consensus is that the Mekhilta dates to the period of the Amoraim (200–500 AD). References by later writers Passages from this Mekhilta are cited in later works, especially by Nahmanides in his Pentateuchal commentary, and by Todros Abulafia in his works ''Sefer ha-Razim'' and ''Otzar ha-Kabod''. Maimonides, in his ''Sefer Hamitzvot'' (assertive command no. 157), also cites from the ''Mekhilta of Rabbi Shimon ben Yochai''. Until the early 1900s, aside from these quotations and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Le-Sefer Devarim
The Mekhilta le-Sefer Devarim () is a halakhic midrash to Deuteronomy from the school of Rabbi Ishmael which is no longer extant. No midrash by this name is mentioned in Talmudic literature, nor do the medieval authors refer to such a work. Although Maimonides says, "R. Ishmael explained from 've-eleh shemot' to the conclusion of the Torah, that is, the Mekhilta," he did not see this midrash, which also includes Deuteronomy, since he does not quote any Mekhilta passages to that book of the Pentateuch in his ''Sefer ha-Mitzvot,'' although he draws upon the halakhic midrashim in discussing most of the commandments. Maimonides probably knew, therefore, merely through an old tradition which he had heard that such a midrash by R. Ishmael existed. Evidence in favor of its existence But there are other circumstances which prove that there was once such a work. Many midrashic baraitot to Deuteronomy are introduced in the Talmud with the words "Tena debei R. Yishmael," and may be recogniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Halakha
''Midrash halakha'' () was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Hebrew Bible, and by interpreting these passages as proofs of the laws' authenticity. The term ''midrash halakha'' is also applied to the derivation of new laws, either by means of a correct interpretation of the obvious meaning of scriptural words themselves or by the application of certain hermeneutic rules. The word ''midrash'' is rooted in the term ''drash'', literally "seek," or "enquire," but practically meaning exposition. ''Midrash'' is then "that which has been expounded," or more simply, a work focused on rabbinic exposition (of the Torah or of Torah based laws and ethics). The word is applied only to compilations of ''Tannaic midrash'' or to the '' Tannaic'' exposition process. However, the common term ''midrash'' used by itself has come to be a shorthand for the term '' midrash a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhic Midrashim
''Midrash halakha'' () was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Hebrew Bible, and by interpreting these passages as proofs of the laws' authenticity. The term ''midrash halakha'' is also applied to the derivation of new laws, either by means of a correct interpretation of the obvious meaning of scriptural words themselves or by the application of certain hermeneutic rules. The word ''midrash'' is rooted in the term ''drash'', literally "seek," or "enquire," but practically meaning exposition. ''Midrash'' is then "that which has been expounded," or more simply, a work focused on rabbinic exposition (of the Torah or of Torah based laws and ethics). The word is applied only to compilations of ''Tannaic midrash'' or to the '' Tannaic'' exposition process. However, the common term ''midrash'' used by itself has come to be a shorthand for the term '' midrash agg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnaic Hebrew
Mishnaic Hebrew () is the Hebrew language used in Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (c. 1–200 CE, also called Tannaim, Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnah, Mishnaic Hebrew I), which was a spoken language, and Amoraim, Amoraic Hebrew (c. 200 to 500 CE, also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language only. The Mishnaic Hebrew language, or Early Rabbinic Hebrew language, is one of the direct ancient descendants of Biblical Hebrew as preserved after the Babylonian captivity, and definitively recorded by Jewish sages in writing the Mishnah and other contemporary documents. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the midrash halakha, halakhic midrashim (''Sifra'', ''Sifre'', ''Mekhilta of Rabbi Ishmael'', etc.) and the expanded collection of Mishnah-related ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
International Phonetic Alphabet
The International Phonetic Alphabet (IPA) is an alphabetic system of phonetic notation based primarily on the Latin script. It was devised by the International Phonetic Association in the late 19th century as a standard written representation for the sounds of speech. The IPA is used by linguists, lexicography, lexicographers, foreign language students and teachers, speech–language pathology, speech–language pathologists, singers, actors, constructed language creators, and translators. The IPA is designed to represent those qualities of speech that are part of lexical item, lexical (and, to a limited extent, prosodic) sounds in oral language: phone (phonetics), phones, Intonation (linguistics), intonation and the separation of syllables. To represent additional qualities of speechsuch as tooth wikt:gnash, gnashing, lisping, and sounds made with a cleft lip and cleft palate, cleft palatean extensions to the International Phonetic Alphabet, extended set of symbols may be used ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (philosophy), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
