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Mishnaic Hebrew
Mishnaic Hebrew () is the Hebrew language used in Talmudic texts. Mishnaic Hebrew can be sub-divided into Mishnaic Hebrew proper (c. 1–200 CE, also called Tannaim, Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnah, Mishnaic Hebrew I), which was a spoken language, and Amoraim, Amoraic Hebrew (c. 200 to 500 CE, also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language only. The Mishnaic Hebrew language, or Early Rabbinic Hebrew language, is one of the direct ancient descendants of Biblical Hebrew as preserved after the Babylonian captivity, and definitively recorded by Jewish sages in writing the Mishnah and other contemporary documents. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the midrash halakha, halakhic midrashim (''Sifra'', ''Sifre'', ''Mekhilta of Rabbi Ishmael'', etc.) and the expanded collection of Mishnah-related ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaea (Roman Province)
Judaea was a Roman province from 6 to 135 CE, which at its height encompassed the regions of Judea, Idumea, Peraea, Samaria, and Galilee, as well as parts of the coastal plain of the southern Levant. At its height, it encompassed much of the core territories of the former Kingdom of Judaea, which had been ruled by the Hasmonean and Herodian dynasties in previous decades. The name ''Judaea'' (like the similar ''Judea'') derives from the Iron Age Kingdom of Judah, which was centered in the region of Judea. Since the Roman Republic's conquest of Judaea in 63 BCE, which abolished the independent Hasmonean monarchy, Rome maintained a system of semi-autonomous vassalage in the region. After Hasmonean ruler Antigonus II Mattathias briefly regained the throne, he was overthrown by Herod, who was appointed King of the Jews by the Roman Senate and ruled Judaea until his death in 4 BCE. The province's formal incorporation into the Roman Empire was enacted by Augustus in 6 C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literary Language
Literary language is the Register (sociolinguistics), register of a language used when writing in a formal, academic writing, academic, or particularly polite tone; when speaking or writing in such a tone, it can also be known as formal language. It may be the Standard language, standardized variety of a language. It can sometimes differ noticeably from the various spoken language, spoken Variety (linguistics), lects, but the difference between literary and non-literary forms is greater in some languages than in others. If there is a strong divergence between a written form and the spoken vernacular, the language is said to exhibit diglossia. The understanding of the term differs from one linguistic tradition to another and is dependent on the terminological conventions adopted. Literary English For much of its history, there has been a distinction in the English language between an elevated literary language (written) and a colloquialism, colloquial or vernacular language (sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Copper Scroll
The Copper Scroll ( 3Q15) is one of the Dead Sea Scrolls found in Cave 3 near Khirbet Qumran, but differs significantly from the others. Whereas the other scrolls are written on parchment or papyrus, this scroll is written on metal: copper mixed with about 1 percent tin, although no metallic copper remained in the strips; the action of the centuries had been to convert the metal into brittle oxide. The so-called 'scrolls' of copper were, in reality, two separated sections of what was originally a single scroll about in length. Unlike the others, it is not a literary work, but a list of 64 places where various items of gold and silver were buried or hidden. It differs from the other scrolls in its Hebrew (closer to the language of the Mishnah than to the literary Hebrew of the other scrolls, though 4QMMT shares some language characteristics), its orthography, palaeography (forms of letters) and date (, possibly overlapping with the latest of the other Qumran manuscripts). Since ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dead Sea Scrolls
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, including Deuterocanonical books, deuterocanonical manuscripts from late Second Temple Judaism and extrabiblical books. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum located in Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian National Authority, P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , publishe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Jerusalem (70 CE)
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea. Led by Titus, Roman forces besieged the Jewish capital, which had become the main stronghold of the revolt. After months of fighting, they breached its defenses, destroyed the Second Temple, razed most of the city, and killed, enslaved, or displaced a large portion of its population. The fall of Jerusalem marked the effective end of the Jewish revolt and had far-reaching political, religious, and cultural consequences. In the winter of 69/70 CE, following a pause caused by the Roman succession war, the campaign in Judaea resumed as Titus led at least 48,000 troops—including four legions and auxiliary forces—back into the province. By spring, this army had encircled Jerusalem, whose population had surged with refugees and Passover pilgrims. Inside the city, rival factions led by John of Gischala, Simon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple
The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod the Great around 18 BCE, consequently also being known as Herod's Temple thereafter. Defining the Second Temple period and standing as a pivotal symbol of Jewish identity, it was the basis and namesake of Second Temple Judaism. The Second Temple served as the chief place of worship, ritual sacrifice (''korban''), and communal gathering for the Jewish people, among whom it regularly attracted pilgrims for the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot. In 539 BCE, the Fall of Babylon, Persian conquest of Babylon enabled the Achaemenid Empire to expand across the Fertile Crescent by annexing the Neo-Babylonian Empire, including the territory of the former Kingdom of Judah, which had been annexed as the Yehud (Babylonian provi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The Western Roman Empire, western empire collapsed in 476 AD, but the Byzantine Empire, eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, the city of Rome had expanded its rule from the Italian peninsula to most of the Mediterranean Sea, Mediterranean and beyond. However, it was severely destabilised by List of Roman civil wars and revolts, civil wars and political conflicts, which culminated in the Wars of Augustus, victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power () and the new title of ''Augustus (title), Augustus'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baraita
''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (''Tannaim''). According to Maimonides' ''Introduction to Mishneh Torah'', the barayata were compiled by Hoshaiah Rabbah and Bar Kappara, although no other compilation was passed down that was similar to the Tosefta. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Ishmael
The Mekhilta of Rabbi Ishmael ( IPA , "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compilation of exegesis ( ''middoṯ''; compare talmudical hermeneutics). Other important mekhiltas were those of Shimon bar Yochai and on Book of Deuteronomy. The latter work was also associated with Rabbi Ishmael's teachings. According to Steven Fine, both ''Sifra'' and the ''Mekhilta I.'' were concerned with the sanctification of early study houses after the destruction of the Second Temple. Authorship The author or redactor of the Mekhilta cannot be definitely ascertained. Nissim ben Jacob and Samuel ibn Naghrillah refer to it as the ''Mekhilta de-Rabbi Yishmael'', thus ascribing the authorship to Ishmael. Maimonides likewise says: "R. Ishmael interpreted from 've'eleh shemot' to the end of the Torah, and this explanation is cal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifre
Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Abba Arikha") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta of Rabbi Shimon ben Yochai'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see ''Mekhilta of Rabbi Shimon ben Yochai''; the question has likewise been raised whether, given ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
