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List Of Jewish Kabbalists
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and Spain, and was developed further in 16th century Ottoman Palestine. These formed the basis of subsequent Jewish mystical development. This is a partial list of Jewish Kabbalists; secondary literature incorporating Kabbalah is enormous, particularly in the voluminous library of Hasidic Judaism that turned esoteric Kabbalah into a popular revivalist movement. Hasidism both adapted Kabbalah to its own internalised psychological concern, and also continued the development of the Jewish mystical tradition. Therefore, only formative articulators of Hasidic thought, or particularly Kabbalistic schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primary Texts
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Eleazar Of Worms
Eleazar of Worms (אלעזר מוורמייזא - also מגרמייזא of Garmiza or Garmisa) (c. 1176–1238), or Eleazar ben Judah ben Kalonymus, also sometimes known today as Eleazar Rokeach ("Eleazar the Perfumer" אלעזר רקח) from the title of his ''Book of the Perfumer'' (''Sefer ha rokeah'' ספר הרקח)—where the numerical value of "Perfumer" (in Hebrew) is equal to Eleazar, was a leading Talmudist and Kabbalist, and the last major member of the ''Hasidei Ashkenaz'', a group of German Jewish pietists. Biography Eleazar was most likely born in Mainz. Through his father Judah ben Kalonymus, he was a descendant of the great Kalonymus family of Mainz. Eleazar was also a disciple of Judah ben Samuel of Regensburg (Judah he-Hasid), who initiated him into the study of the Kabbalah, at that time little known in Germany. According to Zunz, Eleazar was hazzan at Erfurt before he became rabbi at Worms. In 1233 he took part in the Synod of Mainz which enac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Samuel Of Regensburg
Judah ben Samuel of Regensburg (1150 – 22 February 1217), also called Yehuda HeHasid or 'Judah the Pious' in Hebrew, was a leader of the Chassidei Ashkenaz, a movement of Jewish mysticism in Germany considered different from the 18th-century Hasidic movement founded by the Baal Shem Tov. Judah was born in the small town of Speyer in the modern day Rhineland-Palatinate state in Germany in 1150 but later settled in Regensburg in the modern day state of Bavaria in 1195. He wrote much of ''Sefer Hasidim'' (Book of the Pious), as well as a work about Gematria and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach, Isaac ben Moses of Vienna author of ''Or Zarua'' and perhaps also Moses ben Jacob of Coucy (according to the Hida). Biography Judah was descended from an old family of kabbalists from Northern Italy that had settled in Germany. His grandfat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Speyer
Samuel ben Kalonymus he-Hasid of Speyer (1120-1175) ( he, שמואל החסיד), was a Tosafist, liturgical poet, and philosopher of the 12th century, surnamed also "the Prophet" (Solomon Luria, ResponsaNo. 29. He seems to have lived in Spain and in France. He is quoted in the ''tosafot'' to Yebamot ( 61b) and Soṭah ( 12a), as well as by Samuel b. Meïr (RaSHBaM) in his commentary on ''Arbe Pesaḥim'' ( Pes.br>109a. He was the first of the Chassidei Ashkenaz, and the father of Judah ben Samuel of Regensburg. Samuel was the author of a commentary on the treatise Tamid, mentioned by Abraham b. David in his commentary thereon, and of a liturgical poem, entitled ''Shir ha-Yiḥud,'' divided into seven parts corresponding to the seven days of the week. This poem is a philosophical hymn on the unity of God, for which Ibn Gabirol's ''Keter Malkut'' served as the basis. Like the latter, Samuel he-Ḥasid treats of the divine nature from the negative side, that is to say, from the poi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidei Ashkenaz
The Hasidim of Ashkenaz ( he, חסידי אשכנז, trans. ''Khasidei Ashkenaz''; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries. Background The leaders of the community of the Ashkenazi Hasidim movement were descended from the Kalonymos family of northern Italy, a family that had immigrated to Germany in the 10th century; and the Abun family of France, among others, according to the sacred books they wrote at the close of the 10th century. Ashkenazi Hasidicism was a social movement known for its strict asceticism and mystical doctrine who radically reimagined Jewish ethics, holding themselves accountable to ''din shamayim'' (an unwritten Law of Heaven) instead of traditional halakha. Some posit that its theology fits into the general canon of Jewish mysticism. It certainly parallels other Jewish mysticism; however in other ways it was very original. The extent of this community's effect and influence during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai ( Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century '' tannaitic'' sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The '' Zohar'', a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars. In addition, the important legal works called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" (except Hagigah 1:7 and Avot 6:8). In the baraita, midrash and gemara his name occurs either as Shimon or as Shimon ben Yochai. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Yosef (Mishnaic Hebrew: ''ʿĂqīvāʾ ben Yōsēf''; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second century. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in the Talmud as ''Rosh la-Hakhamim'' "Chief of the Sages". He was executed by the Romans in the aftermath of the Bar Kokhba revolt. Biography Early years Akiva ben Yosef (written ''aqívā'' in the Babylonian Talmud and ''aqívāh'' in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabua, a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by Ben Kalba Sabua. His wife's first name is not provided in earlier sources, but a later version of the tradition gives it as Rachel.Avot of Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pardes (legend)
Pardes (Hebrew: ''pardēs'', "orchard") is the subject of a Jewish aggadah ("legend") about four rabbis of the Mishnaic period (1st century CE) who visited the '' pardes'' (the "orchard" of esoteric Torah knowledge), only one of whom succeeded in leaving the ''pardes'' unharmed. The basic story goes as follows: Four entered the ''pardes''— Ben Azzai, Ben Zoma, Ben Avuya (called אחר - acher, the another one - because of what happened to him after he entered the ''pardes'') and Rabbi Akiva. One looked and died; one looked and went mad; one looked and apostatized; and one entered in peace and departed in peace.Sources differ with regard to which sage died and which became demented; the Tosefta and Bavli say ben-Azai died and ben-Zoma became demented, but the Yerushalmi, Shir HaShirim Rabbah, and Hekhalot literature record the inverse. Etymology The Hebrew word פַּרְדֵּס (''pardes'', "orchard") is of Persian origin (cf Avestan 𐬞𐬀𐬌𐬭𐬌⸱𐬛𐬀𐬉 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahir
''Bahir'' or ''Sefer HaBahir'' ( he, סֵפֶר הַבָּהִיר, ; "Book of Clarity" or "Book of Illumination") is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah (a contemporary of Yochanan ben Zakai) because it begins with the words, "R. Nehunya ben HaKanah said". It is also known as ''Midrash of Rabbi Nehunya ben HaKanah'' . First mentioned in late 12th century Provencal works, the ''Bahir'' is an early work of esoteric Jewish mysticism that eventually became known as Kabbalah. Title Nahmanides, in his commentary on the Torah, (Genesis 1) is one of the first to quote the work under the title ''Midrash R. Nehunya ben HaKanah.'' ("R. Nehunya ben HaKanah said," the opening sentence) Among medieval Kabbalists it became known as ''Sefer HaBahir'', taken from its opening comment, "One verse says: 'And now men see not the light which is bright (''bahir'') in the skies'" (Job 37:21). Authorship Kabbalists ascribed authorship o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
