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Kitab Al-Haft Wa-l-azilla
Abū ʿAbd Allāh al-Mufaḍḍal ibn ʿUmar al-Juʿfī ( ar, أبو عبد الله المفضل بن عمر الجعفي), died before 799, was an early Shi'i leader and contemporary of the Imams Ja'far al-Sadiq (–765) and Musa al-Kazim (745–799). He belonged to those circles in Kufa whom later Twelver Shi'i authors would call ('exaggerators') for their 'exaggerated' veneration of the Imams.; . On the more generally, see further ; . On their cosmology and theology, see . As a money-changer (), al-Mufaddal wielded considerable financial and political power. He was likely also responsible for managing the financial affairs of the Imams in Medina. For a time he was a follower of the famous leader Abu al-Khattab (died 755–6), who had claimed that the Imams were divine. Different interpretations exist: whereas early Imami heresiographers and Nusayri sources regard al-Mufaddal as a staunch supporter of Abu al-Khattab's ideas who later spawned his own movement (the ), Twe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Image
An image is a visual representation of something. It can be two-dimensional, three-dimensional, or somehow otherwise feed into the visual system to convey information. An image can be an artifact, such as a photograph or other two-dimensional picture, that resembles a subject. In the context of signal processing, an image is a distributed amplitude of color(s). In optics, the term “image” may refer specifically to a 2D image. An image does not have to use the entire visual system to be a visual representation. A popular example of this is of a greyscale image, which uses the visual system's sensitivity to brightness across all wavelengths, without taking into account different colors. A black and white visual representation of something is still an image, even though it does not make full use of the visual system's capabilities. Images are typically still, but in some cases can be moving or animated. Characteristics Images may be two or three-dimensional, such as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid Al-Mufaddal
The (, 'Declaration by al-Mufaddal of the Oneness of God'), also known as the ('Book on the Beginning of Creation and the Incitement to Contemplation'), is a ninth-century treatise concerned with proving the existence of God, attributed to the early Shi'i Muslim leader al-Mufaddal ibn Umar al-Ju'fi (died before 799). The work presents itself as a dialogue between al-Mufaddal and the Shi'i Imam Ja'far al-Sadiq (–765), who is the main speaker.. Like most other works attributed to al-Mufaddal, the was in fact written by a later, anonymous author who took advantage of al-Mufaddal's status as one of the closest confidants of Ja'far al-Sadiq in order to ascribe their own ideas to the illustrious Imam. However, it differs from other treatises attributed to al-Mufaddal by the absence of any content that is specifically Shi'i in nature, a trait it shares with only one other Mufaddal work—also dealing with a rational proof for the existence of God—the ('Book of the Myrobalan F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudepigrapha
Pseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp. 469–94. In biblical studies, the term ''pseudepigrapha'' can refer to an assorted collection of Jewish religious works thought to be written 300 BCE to 300 CE. They are distinguished by Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later and the Vulgate, but not in the Hebrew Bible or in Protestant Bibles. The Catholic Church distinguishes only between the deuterocanonical and all other books; the latter are called biblical apocrypha, which in Catholic usage includes the pseudepigrapha. In addition, two book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusayri
The Alawis, Alawites ( ar, علوية ''Alawīyah''), or pejoratively Nusayris ( ar, نصيرية ''Nuṣayrīyah'') are an ethnoreligious group that lives primarily in Levant and follows Alawism, a sect of Islam that originated from Shia Islam. The Alawites revere Ali (Ali ibn Abi Talib), considered the first Imam of the Twelver school. The group is believed to have been founded by Ibn Nusayr during the 9th century. Ibn Nusayr was a disciple of the tenth Twelver Imam, Ali al-Hadi and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called ''Nusayris''. Surveys suggest Alawites represent an important portion of the Syrian population and are a significant minority in the Hatay Province of Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the Golan Heights. Alawites form the dominant religious group on the Syrian coast and towns near the coast, which are also inhabited by Sunnis, Christians, and Ismaili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresiographer
In theology or the history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging orthodoxy in the Christian state church of the Roman Empire. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some like Abu Mansur al-Baghdadi and Ibn Hazm wrote polemical works, arguing the falseness of sects and religions other than their own. Others like Al-Shahrastani's ''Al-Milal wa al-Nihal'' took a more impartial approach closer to modern religious studies works. See also *Doxo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Khattab
Abū l-Khaṭṭāb Muḥammad ibn Abī Zaynab Miqlāṣ al-Asadī (Arabic: اَبُوالخَطّاب مُحَمَّد بن أبی زَینَب المِقلاص الأَسَدی) nicknamed ''al-Barrād al-Ajda'' (Arabic: البَرّاد الأَجدَع) was the founder of the Ghuli sect Khattabiyya, and was cursed by Ja'far al-Sadiq for his extreme beliefs. He is also considered among the revolutionaries of the beginning of the Abbasid era (c. 138/755). Beliefs According to Saad Ash'ari, which is confirmed by other sources, including various narrations of Kashi, Abul Khattab initially claimed that al-Sadiq made him his guardian and taught him the esm aazam (great divine name). Some time later, he claimed to be a "prophet" and after that he claimed to be a "messenger". Then he said that he is one of the angels and the messenger of God to the people of the earth. The report of Saad Ash'ari tells that the earlier khatabiyya considered al-Sadiq as a God and Abul Khattab as a messen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medina
Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the second-holiest city in Islam, and the capital of the Medina Province of Saudi Arabia. , the estimated population of the city is 1,488,782, making it the fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hejaz Mountains, empty valleys, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and civilization". The city is considered to be the second-holiest of three key cities in Islamic tradition, with Mecca and Jerusalem serving as the holiest and third-holiest cities respectively. ''Al-Masjid al-Nabawi'' () is of exceptional importance in Islam a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'i
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunya (Arabic)
A ''kunya'' ( ar, كُنية) is a teknonym in Arabic names, the name of an adult usually derived from their oldest child. A kunya is a component of an Arabic name, a type of epithet, in theory referring to the bearer's first-born son or daughter. By extension, it may also have hypothetical or metaphorical references, e.g. in a ''nom de guerre'' or a nickname, without literally referring to a son or a daughter. Use of a kunya implies a familiar but respectful setting. A kunya is expressed by the use of '' abū'' (father) or '' umm'' (mother) in a genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally. General use '' Abū'' or '' Umm'' precedes the son's or daughter's name, in a genitive construction (''ʼiḍāfa''). For example, the English equivalent would be to call a man "Father of John" if his eldest son is named John. Use of the ''kunya'' normally signifies some close ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Kazim
Musa ibn Ja'far al-Kazim ( ar, مُوسَىٰ ٱبْن جَعْفَر ٱلْكَاظِم, Mūsā ibn Jaʿfar al-Kāẓim), also known as Abū al-Ḥasan, Abū ʿAbd Allāh or Abū Ibrāhīm, was the seventh Imam in Twelver Shia Islam, after his father Ja'far al-Sadiq. He was born in 745 CE in Medina, and his imamate coincided with the reigns of the Abbasid caliphs al-Mansur, al-Hadi, al-Mahdi and Harun al-Rashid. Musa was a seventh generation descendant of Muhammad through his daughter Fatima. He was repeatedly imprisoned and harassed by the caliphs and finally died in 799 at the al-Sindi ibn Shahiq prison of Baghdad, possibly poisoned at the order of Harun. Ali al-Rida, the eighth Twelver Imam, and Fatemah al-Ma'suma were among his children. Al-Kazim was renowned for his piety and is revered by the Sunni as a traditionist and by the Sufi as an ascetic. Birth and early life Musa was born in 128 AH (745 CE) in Medina or at al-Abwa', between Medina and Mecca. Other dates gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'ism
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
