Internarrative Identity
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Internarrative Identity
Internarrative identity is building upon the notion of narrative Identity, the idea that our identities are shaped by the accounts we give of our lives. The central tenet of internarrative identity is that the ability of individuals to shape their lives is extended by multiple autobiographical narratives with associative principles beyond temporality. This concept was developed in 1997 by Ajit K. Maan in the central text Internarrative Identity. Overview While the foundation of Narrative Identity Theory is the holding together of life experiences in a unified structure, Internarrative Identity Theory celebrates what have previously been considered problematic areas of experience - conflict, marginalization, disruption, subversion, deviation - as places of possibility for self In philosophy, the self is an individual's own being, knowledge, and values, and the relationship between these attributes. The first-person perspective distinguishes selfhood from personal identi ...
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Narrative Identity
The theory of narrative identity postulates that individuals form an identity by integrating their life experiences into an internalized, evolving story of the self that provides the individual with a sense of unity and purpose in life. This life narrative integrates one's reconstructed past, perceived present, and imagined future. Furthermore, this narrative is a story – it has characters, episodes, imagery, a setting, plots, and themes and often follows the traditional model of a story, having a beginning (initiating event), middle (an attempt and a consequence), and an end ( denouement). Narrative identity is the focus of interdisciplinary research, with deep roots in psychology. In recent decades, a proliferation of psychological research on narrative identity has provided a strong empirical basis for the construct, cutting across the field, including personality psychology, social psychology, developmental and life-span psychology, cognitive psychology, cultural psychology, a ...
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Identity (social Science)
Identity is the set of qualities, beliefs, personality traits, appearance, or expressions that characterize a person or a social group, group. Identity emerges during childhood as children start to comprehend their self-concept, and it remains a consistent aspect throughout different stages of life. Personal identity, Identity is shaped by social and cultural factors and how others perceive and acknowledge one's characteristics. The etymology of the term "identity" from the Latin noun ''identitas'' emphasizes an individual's "sameness with others". Identity encompasses various aspects such as occupational, Religion, religious, national, Ethnicity, ethnic or racial, Gender identity, gender, educational, generational, and political identities, among others. Identity serves multiple functions, acting as a "self-regulatory structure" that provides meaning, direction, and a sense of self-control. It fosters internal harmony and serves as a behavioral compass, enabling individuals to ...
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Autobiography
An autobiography, sometimes informally called an autobio, is a self-written account of one's own life, providing a personal narrative that reflects on the author's experiences, memories, and insights. This genre allows individuals to share their unique perspectives and stories, offering readers a glimpse into the author's personal journey and the historical or cultural context in which they lived. The term "autobiography" was first used in 1797, but the practice of writing about one's life dates back to antiquity. Early examples include Saint Augustine's '' Confessions'' (), which is considered one of the first Western autobiographies. Unlike biographies, which are written by someone else, autobiographies are based on the author's memory and personal interpretation of events, making them inherently subjective. This subjectivity can sometimes lead to inaccuracies or embellishments, as the author may recall events differently or choose to present them in a certain light. Autobi ...
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Temporality
In philosophy, temporality refers to the idea of a linear progression of past, present, and future. The term is frequently used, however, in the context of critiques of commonly held ideas of linear time. In social sciences, temporality is studied with respect to the human perception of time and the social organization of time. The perception of time in Western thought underwent significant changes in the three hundred years between the Middle Ages and modernity. Examples in continental philosophy of philosophers raising questions of temporality include Edmund Husserl's analysis of internal time consciousness, Martin Heidegger's ''Being and Time'', J. M. E. McTaggart's article " The Unreality of Time", George Herbert Mead's ''Philosophy of the Present'', and Jacques Derrida's criticisms of Husserl's analysis. Temporality is "deeply intertwined with the rhetorical act of harnessing and subverting power in the unfolding struggle for justice." Temporalities, particularly in Europ ...
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Conflict (narrative)
Conflict is a major element of narrative or dramatic structure in literature, particularly European and European diaspora literature starting in the 20th century, that adds a goal and opposing forces to add uncertainty as to whether the goal will be achieved. In narrative, conflict delays the characters and events from reaching a goal or set of goals. This may include main characters or it may include characters around the main character. Despite this, conflict as a concept in stories is not universal as there are story structures that are noted to not center conflict such as griot, morality tale, kishōtenketsu, ta'zieh and so on. History Conflict, as a concept about literature, and centering it as a driver for character motivation and event motivation mainly started with the introduction of Conflict Theory from the 19th century. It moved to literature with Percy Lubbock in Craft of Fiction in 1921. He spends the majority of his treaties on fiction arguing past stories were ...
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Marginalization
Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term that has been used widely in Europe and was first used in France in the late 20th century. In the EU context, the European Commission defines it as ''"a situation whereby a person is prevented (or excluded) from contributing to and benefiting from economic and social progress"''. It is used across disciplines including education, sociology, psychology, healthcare, politics and economics. Social exclusion is the process in which individuals are blocked from (or denied full access to) various rights, opportunities and resources that are normally available to members of a different group, and which are fundamental to social integration and observance of human rights within that particular group (e.g. due process). Alienation or disenfranchisement resulting from social exclusion can be connected to a person's social class, race, skin color, religious af ...
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Subversion
Subversion () refers to a process by which the values and principles of a system in place are contradicted or reversed in an attempt to sabotage the established social order and its structures of Power (philosophy), power, authority, tradition, hierarchy, and social norms. Subversion can be described as an attack on the public morale and, "the will to resist intervention are the products of combined political and social or class loyalties which are usually attached to national symbols. Following penetration, and parallel with the forced disintegration of political and social institutions of the state, these tendencies may be detached and transferred to the political or ideological cause of the aggressor". Subversion is used as a tool to achieve political goals because it generally carries less risk, cost, and difficulty as opposed to open belligerency. Furthermore, it is a relatively cheap form of warfare that does not require large amounts of training. A subversive is something o ...
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Deviationism
In political ideology, a deviationist is a person who expresses a deviation: an abnormality or departure. In Stalinist ideology and practice, deviationism is an expressed belief which does not accord with official party doctrine for the time and area. Accusations of deviationism often led to purges. Forms of deviationism included revisionism, dogmatism, and bourgeois nationalism. In a 1953 speech, Mao Zedong referred to both left and right deviationists. Years later, in 1976, the Gang of Four would strike out against "rightist deviationism" in China. Trotskyism Leon Trotsky believed that Lenin's pre-1917 idea of the " dictatorship of the proletariat" needed to be re-worded to emphasize the importance of the proletariat's leadership in such an alliance, because the peasantry were dialectically less capable of leadership. In order to finish a socialist revolution, the revolution would have to be world-wide. This is in sharp contrast to Joseph Stalin's idea of "socialism in one cou ...
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Self (psychology)
The psychology of self is the study of either the cognitive, conative or affective representation of one's identity, or the subject of experience. The earliest form of the Self in modern psychology saw the emergence of two elements, ''I'' and ''me,'' with ''I'' referring to the Self as the subjective knower and ''me'' referring to the Self as a subject that is known. The Self has long been considered as the central element and support of any experience.Tapu, CS (2001). Hypostatic Personality: Psychopathology of Doing and Being Made'. Premier, p. 114. . The Self is not 'permanently stuck into the heart of consciousness'. "I am not always as intensively aware of me as an agent, as I am of my actions. That results from the fact that I perform only part of my actions, the other part being conducted by my thought, expression, practical operations, and so on." Current views of the Self in psychology position it as playing an integral part in human motivation, cognition, affect, and ...
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Dominant Culture
A dominant culture is a cultural practice that is dominant within a particular political, social or economic entity, in which multiple cultures co-exist. It may refer to a language, religion or ritual practices, social value and/or social custom. These features are often a norm for an entire society. An individual achieves dominance by being perceived as belonging to that majority culture which has a significant presence in institutions relating to communication, education, artistic expression, law, government and business. The concept of "dominant culture" is generally used in academic discourse in fields such as communication, sociology, anthropology and cultural studies. In a society, culture is established and directed by the individuals with most power (hegemony). In a culture, a group of people that have the ability to hold power over social institutions and influence the rest of the society's beliefs and actions is considered dominant. A dominant culture is establis ...
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Agency (philosophy)
Agency is the capacity of an actor to act in a given environment. It is independent of the moral dimension, which is called moral agency. In sociology, an agent is an individual engaging with the social structure. Notably, though, the primacy of social structure vs. individual capacity with regard to persons' actions is debated within sociology. This debate concerns, at least partly, the level of reflexivity an agent may possess. Agency may either be classified as unconscious, involuntary behavior, or purposeful, goal directed activity (intentional action). An agent typically has some sort of immediate awareness of their physical activity and the goals that the activity is aimed at realizing. In 'goal directed action' an agent implements a kind of direct control or guidance over their own behavior. Human agency Agency is contrasted to objects reacting to natural forces involving only unthinking deterministic processes. In this respect, agency is subtly distinct from the ...
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World View
A worldview (also world-view) or is said to be the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. However, when two parties view the same real world phenomenon, their world views may differ, one including elements that the other does not. A worldview can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. Etymology The term ''worldview'' is a calque of the German word , composed of ('world') and ('perception' or 'view'). The German word is also used in English. It is a concept fundamental to German philosophy, especially epistemology and refers to a ''wide world perception''. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it as a social reality. and cogni ...
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