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Imputed Righteousness
Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... is imputed to elievers��that is, treated as if it were theirs—through faith." It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification. The teaching of imputed righteousness is a signature doctrine of the Lutheran, Reformed and Anglican traditions of Christianity. Formulation Catholic scholar Erasmus raises almost the first recorded distinction between ''to impute'' and ''to repute'' in 1503 Handbook of the Christian Knight. In his seminal 1516 Novum Instrumentum omne Latin rescension (finished late in 1515 but printed in March 1516), Erasmus consistently rendered the Greek ''logizomai'' (reckon) as "imputat" all eleven times it appears in Romans chapter four; however Erasmus did not believe that for every abstract word in Greek there was one exact equivalent in some other language. The Vulgate Erasmus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imparted Righteousness
Imparted righteousness, in Methodist theology, is that gracious gift of God given at the moment of the new birth which enables a Christian disciple to strive for holiness and sanctification. John Wesley believed that imparted righteousness worked in tandem with imputed righteousness. ''Imputed righteousness'' is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit ''after'' justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection). Scriptural support * Jeremiah 31:33-34 "But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ďż˝ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alister McGrath
Alister Edgar McGrath (; born 1953) is an Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College.'Gresham College Press Release, 08/04/15' (accessed 8 April 2015) He was previously professor of theology, ministry, and education at and head of the Centre for Theology, Religion and Culture, professor of historical theology at the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Romans
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that Salvation (Christianity), salvation is offered through the gospel of Jesus in Christianity, Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius (biblical figure), Gaius in Ancient Corinth, Corinth. The epistle was probably transcribed by Paul's amanuensis Tertius of Iconium, Tertius and is dated AD late 55 to early 57. Ultimately consisting of 16 chapters, versions of the epistle with only the first 14 or 15 chapters circulated early. Some of these recensions lacked all reference to the original audience of Christians in Rome, making it very general in nature. Other textual variants include subscripts explicitly mentioning Corinth as the place of composition and name Phoebe (biblical figure), Phoebe, a deacon of the church in Kechries, Cenchreae, as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul The Apostle
Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle ( AD) who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first-century world. For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, and he also founded Early centers of Christianity, several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament. Approximately half of its content documents his travels, preaching and miracles. Paul was not one of the Twelve Apostles, and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisees, Pharisee and participated in the Persecution of Christians in the Roman Empire, persecution of early Disciple (Christianity), disciples ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joint Declaration On The Doctrine Of Justification
The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue. It states that the churches now share "a common understanding of our justification by God's grace through faith in Christ." To the parties involved, this substantially resolves much of the 500-year-old conflict over the nature of justification which was at the root of the Protestant Reformation. As of 2017, the bodies representing 75% of the world's Christians have formally affirmed the ''Joint Declaration''. Now as a five-way agreement between the Roman Catholic Church, the Lutheran World Federation, the World Methodist Council, the Anglican Communion, and the World Communion of Reformed Churches, it is, however, not without controversy. Approach The intention of the ''Joint Declaration'' is as follows: The P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infused Righteousness
Infused righteousness forms the basis for the doctrine of justification in the Roman Catholic Church and is rooted in the theology of Thomas Aquinas and Augustine of Hippo. The doctrine states that through keeping the commands of Christ, regular confession and penance, and receiving the sacraments, God's grace/righteousness is "infused" in believers more and more over time, and their own "righteousness in the flesh" becomes subsumed into God's righteousness. Alister McGrath summarises the difference between the doctrine of infused righteousness, and Martin Luther's doctrine of imputed righteousness:"In Augustine’s view, God bestows justifying righteousness upon the sinner in such a way that it becomes part of his or her person. As a result, this righteousness, although originating outside the sinner, becomes part of him or her. In Luther’s view, by contrast, the righteousness in question remains outside the sinner: it is an “alien righteousness” (''iustitia aliena''). G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Wesley
John Wesley ( ; 2 March 1791) was an English cleric, Christian theology, theologian, and Evangelism, evangelist who was a principal leader of a Christian revival, revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day. Educated at Charterhouse School, Charterhouse and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford, in 1726 and ordination, ordained as an Anglican priest two years later. At Oxford, he led the "Holy Club", a society formed for the purpose of the study and the pursuit of a devout Christian life. After an unsuccessful two-year ministry in Savannah, Georgia, he returned to London and joined a religious society led by Moravian Church, Moravian Christians. On 24 May 1738, he experienced what has come to be called his evangelical conversion. He subsequently left the Moravians and began his own ministry. A key step ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
