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Henuttawy (priestess)
Henuttawy D was an ancient Egyptian high priestess, a God's Wife of Amun, during the Twenty-first Dynasty of Egypt, 21st Dynasty., p.205 Biography Her father was Pinedjem II, Theban High Priests of Amun, High Priest of Amun, her mother was Isetemkheb D, Singer of Amun. Both her parents were children of the high priest Menkheperre who was brother to Maatkare Mutemhat, the God's Wife preceding Henuttawy.Dodson & Hilton, op. cit., pp. 200-201 Henuttawy is known only from a few ushabtis. She was followed as God's Wife by Karomama Meritmut. References {{DEFAULTSORT:Henuttawy (Priestess) God's Wives of Amun People of the Twenty-first Dynasty of Egypt 10th-century BC clergy 10th-century BC Egyptian women ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God's Wife Of Amun
God's Wife of Amun ( Egyptian: ''ḥm.t nṯr n ỉmn'') was the highest-ranking priestess of the Amun cult, an important religious institution in ancient Egypt. The cult was centered in Thebes in Upper Egypt during the Twenty-fifth and Twenty-sixth dynasties (circa 740–525 BC). The office had political importance as well as religious, since the two were closely related in ancient Egypt. Although the title is first attested in the Middle Kingdom, its full political potential was not realized until the advent of the Eighteenth Dynasty. History of the office nTr-N41:X1 The shorter version of the title, God's Wife, is in use by the time of the Twelfth Dynasty, when the title is attested for the non-royal women Iy-meret-nebes and Neferu.Mariam F. Ayad (2009), ''God’s Wife, God’s Servant''. As early as the First Intermediate Period, there is mention of A "Wife of the God" in reference to the god Min. The full title of God's Wife of Amun is only used during and after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amun
Amun (; also ''Amon'', ''Ammon'', ''Amen''; egy, jmn, reconstructed as ( Old Egyptian and early Middle Egyptian) → (later Middle Egyptian) → ( Late Egyptian), cop, Ⲁⲙⲟⲩⲛ, Amoun) romanized: ʾmn) was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. With the 11th Dynasty ( 21st century BC), Amun rose to the position of patron deity of Thebes by replacing Montu. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I (16th century BC), Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra (alternatively spelled Amon-Ra or Amun-Re). Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom (with the exception of the " Atenist heresy" under Akhenaten). Amun-Ra in this period (16th to 11th centuries BC) held the position of transcendental, self-created creator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Of The Twenty-first Dynasty Of Egypt
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God's Wives Of Amun
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karomama Meritmut
Karomama Meritmut (prenomen: ''Sitamun Mutemhat'') was an ancient Egyptian high priestess, a God's Wife of Amun during the 22nd Dynasty., p.219 She is possibly identical with Karomama, a daughter of Pharaoh Osorkon II, who was depicted in the ''sed-''hall of the pharaoh. She followed Henuttawy as high priestess. She is depicted in the Karnak chapel Osiris-Nebankh (''"Osiris, Lord of Life"''). A bronze statue of hers, '' Statue of Karomama, the Divine Adoratrice of Amun'' (N 500), which she received from her ''overseer of the treasury'' Ahentefnakht, is now on display at the Louvre; a votive statue of Maat she also received from him, was found in Karnak, a stela of hers, her canopic jars and ''ushabtis'' are in Berlin. She was followed as God's Wife by Shepenupet I. Her tomb was found in December 2014 in the area of the Ramesseum The Ramesseum is the memorial temple (or mortuary temple) of Pharaoh Ramesses II ("Ramesses the Great", also spelled "Ramses" and "Rameses"). It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushabti
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "'' Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maatkare Mutemhat
Maatkare ''(Mutemhat)'' was an ancient Egyptian high priestess, a God's Wife of Amun during the 21st Dynasty., p.206 History She was the daughter of High Priest of Amun Pinedjem I, who was the ''de facto'' ruler of Southern Egypt from 1070 BCE onwards, then proclaimed himself pharaoh in 1054 BCE. Her mother was Duathathor-Henuttawy, a daughter of Ramesses XI, last ruler of the 20th dynasty. Maatkare received the title of 'Divine Adoratrice': God's Wife of Amun during her father's reign; she was the first God's Wife to take on a ''praenomen'' which used to be the prerogative of pharaohs. Her siblings held important positions too: a brother of hers became pharaoh, a sister became queen, and three brothers held the title High Priest of Amun in succession. She was followed as God's Wife by her niece Henuttawy D, daughter of her brother, High Priest Menkheperre. Several of her depictions are known: she was depicted as a young girl in the Luxor temple, along with her sisters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menkheperre
Menkheperre, son of Pharaoh Pinedjem I by wife Duathathor-Henuttawy (daughter of Ramesses XI by wife Tentamon), was the High Priest of Amun at Thebes in ancient Egypt from 1045 BC to 992 BC and ''de facto'' ruler of the south of the country., p.207 Biography Menkheperre's eldest full brother Masaharta followed their father Pinedjem I as High Priest. He was followed by another brother, Djedkhonsuefankh, after whose death, in the 25th year of Smendes I, Menkheperre became High Priest. With his elder half-brother ruling at Tanis as Pharaoh Psusennes I, Menkheperre's power, like that of Masaharta, must have been somewhat curtailed. Menkheperre took as his throne name the title of "First prophet of Amun", just as his great-grandfather Herihor had, perhaps an indication of this diminished role, though he kept the cartouche unlike his successors in the temple., p.207 Menkheperre married his niece Isetemkheb, daughter of his brother Psusennes I and wife Wiay. Their children were: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theban High Priests Of Amun
The High Priest of Amun or First Prophet of Amun ('' ḥm nṯr tpj n jmn'') was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty. History The priesthood of Amun rose in power during the early Eighteenth dynasty through significant tributes to the god Amun by ruler such as Hatshepsut and more importantly Thutmose III. The Amun priesthood in Thebes had four high-ranking priests: * The Chief Prophet of Amun at Karnak (''ḥm nṯr tpj n jmn''), also referred to as the Chief Priest of Amun. * The Second Prophet of Amun at Karnak (''ḥm nṯr snnw n jmn''), also referred to as the Second Priest of Amun. * The Third Prophet of Amun at Karnak (''ḥm nṯr ḫmtnw n jmn khemet-nu''), also referred to as the Third Priest of Amun. * The Fourth Prophet of Amun at Karnak (''ḥm nṯr jfdw n jmn''), also referred to as the Fourth Priest of Amun. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Petrie Museum
The Petrie Museum of Egyptian Archaeology in London is part of University College London Museums and Collections. The museum contains over 80,000 objects and ranks among some of the world's leading collections of Egyptian and Sudanese material. History The museum was established as a teaching resource for the Department of Egyptian Archaeology and Philology at University College at the same time as the department was established in 1892. The initial collection was donated by the writer Amelia Edwards. The first Edwards Professor, William Matthew Flinders Petrie, conducted many important excavations, and in 1913 he sold his collections of Egyptian antiquities to University College, creating the Flinders Petrie Collection of Egyptian Antiquities, and transforming the museum into one of the leading collections outside Egypt. The collection was first put on display in June 1915. Petrie excavated dozens of major sites in the course of his career, including the Roman Period cemet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Religion
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present in, and in control of the world. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples. Individuals could interact with the gods for their own purposes, appealing for help through prayer or compelling the gods to act through magic. These practices were distinct from, but cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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