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Hyperuranion
The hyperuranionKatherine Murphy, Richard Todd, "A Man Very Well Studyed": New Contexts for Thomas Browne"', BRILL, 2008, p. 260. or topos hyperuranios (,Plato, '' Phaedrus'', 247b–c. accusative of ὑπερουράνιος τόπος, "place beyond heaven"), which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. As a perfect realm of Forms, the hyperuranion is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of a perfect model. It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings. The hyperuranion doctrine is also a later medieval In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of World history (field), global history. It began with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Forms
The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato. A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects. Plato describes these entities only through the characters (primarily Socrates) in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phaedrus (dialogue)
The ''Phaedrus'' (; ), written by Plato, is a dialogue between Socrates and Phaedrus (Athenian), Phaedrus, an interlocutor in several dialogues. The ''Phaedrus'' was presumably composed around 370 BC, about the same time as Plato's ''Republic (Plato), Republic'' and ''Symposium (Plato dialogue), Symposium''. Although ostensibly about the topic of love, the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation) and erotic love, and the nature of the human soul shown in the famous chariot allegory. Setting Socrates runs into Phaedrus (Athenian), Phaedrus on the outskirts of Athens. Phaedrus has just come from the home of Epicrates of Athens, where Lysias, son of Cephalus, has given a speech on love. Socrates, stating that he is "sick with passion for hearing speeches", walks into the countryside with Phaedrus. Socrates is hoping that Phaedrus will repea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empyrean
In ancient European cosmologies inspired by Aristotle, the Empyrean heaven, Empyreal or simply the Empyrean, was the place in the highest heaven which was supposed to be occupied by the element of fire (or aether in Aristotle's natural philosophy). Later early and medieval Christian cosmology incorporated the concept in descriptions of the Christian notion of heaven. Etymology The word derives from the Medieval Latin ''empyreus'', an adaptation of the Ancient Greek ''empyros'' (), meaning "in or on the fire (''pyr'')". The word is used both as a noun and as an adjective, but ''empyreal'' is an alternate adjective form. The scientific words ''empyreuma'' and ''empyreumatic'', applied to the characteristic smell of the burning or charring of vegetable or animal matter, have the same Greek origin. In Christianity Early Christians took inspiration from Aristotle's cosmology in their reckoning of heaven. From the 7th century onwards, the idea of the Empyrean gained traction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mshunia Kushta
In Mandaean cosmology, Mshunia Kushta () is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). It is similar to Plato's concept of the hyperuranion (realm of Forms), which can be roughly described as a place in heaven where all ideas of real things are collected together. Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. See also * Hyperuranion in Platonism *Theory of forms in Platonism *Abstract and concrete In philosophy and the arts, a fundamental distinction exists between abstract and concrete entities. While there is no universally accepted definition, common examples illustrate the difference: numbers, sets, and ideas are typically classified ... * Adam Kasia References Mandaean cosmology Mandaean philosophical concepts Mandaic words and phrases Esoteric cosmology Conceptions of heaven Mythical utopias Afterlife places Truth Counterparts {{cosmology-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Accusative Case
In grammar, the accusative case ( abbreviated ) of a noun is the grammatical case used to receive the direct object of a transitive verb. In the English language, the only words that occur in the accusative case are pronouns: "me", "him", "her", "us", "whom", and "them". For example, the pronoun ''she'', as the subject of a clause, is in the nominative case ("She wrote a book"); but if the pronoun is instead the object of the verb, it is in the accusative case and ''she'' becomes ''her'' ("Fred greeted her"). For compound direct objects, it would be, e.g., "Fred invited her and me to the party". The accusative case is used in many languages for the objects of (some or all) prepositions. It is usually combined with the nominative case (for example in Latin). The English term, "accusative", derives from the Latin , which, in turn, is a translation of the Greek . The word can also mean "causative", and that might have derived from the Greeks, but the sense of the Roman transla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heaven
Heaven, or the Heavens, is a common Religious cosmology, religious cosmological or supernatural place where beings such as deity, deities, angels, souls, saints, or Veneration of the dead, venerated ancestors are said to originate, be throne, enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or Incarnation, incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven Entering heaven alive, without dying. Heaven is often described as a "highest place", the Sacred, holiest place, a paradise, in contrast to Hell or the Underworld or the "low places" and History of Christian universalism, universally or conditionally accessible by earthly beings according to various standards of divinity, good and evil, goodness, piety, faith, or other virtues or orthodoxy, right beliefs or simply Will of God, divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divinity
Divinity (from Latin ) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single deity or abstract ideal but was recognized in multiple forms: as a radiant attribute possessed by gods, as a vital force pervading nature, and even as a quality glimpsed in extraordinary humans, laws, or acts. The Latin and its Greek counterparts (, ) conveyed something both immanent and awe-inspiring: a presence that could be felt in thunder, justice, ecstasy, fate, or beauty. Among the Greeks and Romans, divinity was not confined to a rigid theological system. Gods, heroes, and even emperors might be described as partaking in divinity, just as natural forces or virtue could be seen as expressions of divine essence. Philosophers such as Plato and the Stoics used the term to refer to the soul of the cosmos or the rational order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of World history (field), global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early Middle Ages, Early, High Middle Ages, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unmoved Mover
The unmoved mover () or prime mover () is a concept advanced by Aristotle as a primary cause (or first uncaused cause) or " mover" of all the motion in the universe. As is implicit in the name, the moves other things, but is not itself moved by any prior action. In Book 12 () of his ''Metaphysics'', Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation. He also equates this concept with the active intellect. This Aristotelian concept had its roots in cosmological speculations of the earliest Greek pre-Socratic philosophers and became highly influential and widely drawn upon in medieval philosophy and theology. St. Thomas Aquinas, for example, elaborated on the unmoved mover in the '' Five Ways''. First philosophy Aristotle argues, in Book 8 of the ''Physics'' and Book 12 of the ''Metaphysics'', "that there must be an immortal, unchanging being, ultimately responsible for all whole ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primum Mobile
In classical, medieval, and Renaissance astronomy, the Primum Mobile (Latin: "first movable") was the outermost moving sphere in the geocentric model of the universe. The concept was introduced by Ptolemy to account for the apparent daily motion of the heavens around the Earth, producing the east-to-west rising and setting of the sun and stars, and reached Western Europe via Avicenna. Appearance and rotation The Ptolemaic system presented a view of the universe in which apparent motion was taken for real – a viewpoint still maintained in common speech through such everyday terms as ''moonrise'' and ''sunset''. Rotation of the Earth on its polar axis – as seen in a heliocentric solar system, which (while anticipated by Aristarchus) was not to be widely accepted until well after Copernicus – leads to what earlier astronomers saw as the real movement of all the heavenly bodies around the Earth every 24 hours. Astronomers believed that the seven naked-eye planets (includi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean D'Espagnet
Jean d'Espagnet (1564 – c. 1637) was a French The Renaissance, Renaissance polymath. He was a lawyer and politician, a mathematician and Alchemy, alchemist, an antiquarian, poet and friend of French literati. D'Espagnet was a counsellor in the Parlement of Bordeaux and its president from the years 1600 to 1611. In this position he was involved, with Pierre de Lancre, in witch-hunting in Labourd. D'Espagnet co-chaired De Lancre's 1609 repression, also congratulating his colleague on his job in the introduction to ''L'Incrédulité et mécréance du sortilège pleinement convaincues'', besides condemning the Basque people, "this perverse people". Jean D'Espagnet is known to have owned several books that had previously formed part of Michel de Montaigne, Montaigne's library, including his copy of De rerum natura, in which his signature overwrites that of Montaigne's on the title-page. In 1623, D'Espagnet wrote ''Arcanum Hermeticae philosophiae'' and ''Enchiridion physicae restitutae' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Popper's Three Worlds
Popper's three worlds is a way of looking at and understanding reality, developed by the British philosopher Karl Popper in many lectures and books, for example "Objective Knowledge - An Evolutionary Approach" (1972) and "The Self And Its Brain" (1977). Popper's theory involves three interacting worlds, called world1, world2 and world3. Worlds 1, 2 and 3 These three "worlds" are not proposed as isolated universes but rather are realms or levels within the known universe. Their numbering reflects their temporal order within the known universe and that the later realms emerged as products of developments within the preceding realms. A one-word description of each realm is that World 1 is the material realm, World 2 is the mental realm, and World 3 is the cultural realm - though, in the detail of Popper's theory, each "World" or realm transcends what might be typically understood by the respective terms "material", "mental" and "cultural". Popper's theory of these three "worlds" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
