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Divinity
Divinity (from Latin ) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single deity or abstract ideal but was recognized in multiple forms: as a radiant attribute possessed by gods, as a vital force pervading nature, and even as a quality glimpsed in extraordinary humans, laws, or acts. The Latin and its Greek counterparts (, ) conveyed something both immanent and awe-inspiring: a presence that could be felt in thunder, justice, ecstasy, fate, or beauty. Among the Greeks and Romans, divinity was not confined to a rigid theological system. Gods, heroes, and even emperors might be described as partaking in divinity, just as natural forces or virtue could be seen as expressions of divine essence. Philosophers such as Plato and the Stoics used the term to refer to the soul of the cosmos or the rational order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Deity
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Sacredness
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Transcendence (religion)
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal visions. It is affirmed in various religious traditions' concept of the divine, which contrasts with the notion of a god (or, the Absolute) that exists exclusively in the physical order ( immanentism), or is indistinguishable from it ( pantheism). Transcendence can be attributed in knowledge as well as or instead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Anima Mundi
The concept of the (Latin), world soul (, ), or soul of the world (, ) posits an intrinsic connection between all living beings, suggesting that the world is animated by a soul much like the human body. Rooted in ancient Greek and Roman philosophy, the idea holds that the world soul infuses the cosmos with life and intelligence. This notion has been influential across various systems of thought, including Stoicism, Gnosticism, Neoplatonism, and Hermeticism, shaping metaphysical and cosmological frameworks throughout history. In ancient philosophy, Plato's dialogue '' Timaeus'' introduces the universe as a living creature endowed with a soul and reason, constructed by the demiurge according to a rational pattern expressed through mathematical principles. Plato describes the world soul as a mixture of sameness and difference, forming a unified, harmonious entity that permeates the cosmos. This soul animates the universe, ensuring its rational structure and function according t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Divine Radiance
In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor. Light has always been associated with a religious and philosophical symbolic meaning, considered a source of not only physical but metaphysical illumination, as a metaphor for the revelation of a truth hidden in the shadows. The value of light often recurs in history of philosophy, especially Neoplatonic, in the course of which it is understood both as a structural component of every being, including physical ones, and as a metaphor of spiritual light. Types and terms The term "light" has been widely used in spirituality and religion, such as: * '' An Nūr'' – Islamic term and concept, referenced in '' Surah an-Nur'' and '' Ayat an-Nur'' of the Quran. * Inner light – Christian concept often associated with Quaker doctrine. * '' Johrei'' – In various Japanese new relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Greco-Roman Religion
Greco-Roman religion refers to the religious systems, cults, and theological ideas that characterized the cultures of the ancient Greco-Roman world. The traditions of Greek religion and Roman religion developed independently and became interleaved through cultural exchange, conquest, and philosophical synthesis, especially during the Hellenistic period and the height of the Roman Empire. In both Greek and Roman contexts, religion was deeply embedded in public life, involving practices such as sacrifice, divination, and temple ritual. Gods and goddesses were venerated as powers active in the cosmos and the city A city is a human settlement of a substantial size. The term "city" has different meanings around the world and in some places the settlement can be very small. Even where the term is limited to larger settlements, there is no universally agree ..., often associated with natural forces, civic virtues, and Classical mythology, mythic narratives. The Greek pantheon and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Religious Experience
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjectivity, subjective experience which is interpreted within a religious framework. The concept originated in the 19th century, as a defense against the growing rationalism of Western world, Western society. William James popularised the concept. In some religions, this is said to sometimes result in unverified personal gnosis. Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware. Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study. The commonalities and differences between religious experiences across different cultures ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Form Of The Good
The Form of the Good, or more literally translated "the Idea of the Good" (), is a concept in the philosophy of Plato. In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms. Uses in ''The Republic'' The first references that are seen in ''The Republic'' to the Form of the Good are within the conversation between Glaucon and Socrates (454 c–d). When he is trying to answer such difficult questions pertaining to the definition of justice, Plato identifies that we should not "introduce every form of difference and sameness in nature" instead we must focus on "the one form of sameness and difference that was relevant to the particular ways of life themselves" which is the form of the Good. This form is the basis for understanding all other forms; it is what allows us to understand everything else. Through the conv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |