|
Gija Joseon
Gija Joseon (1120–194 BC) was a dynasty of Gojoseon allegedly founded by the sage Jizi (Gija), a member of the Shang (Yin) dynasty royal house. Understanding before 20th century Chinese records Chinese records before the Qin dynasty describe Gija (箕子) as the paternal uncle (or brother in other records) of the last king of the Shang dynasty, the tyrannical King Zhou, but contain no mention of king Zhou's relationship with Gojoseon. Gija was imprisoned by the tyrant until the downfall of Shang Kingdom, when King Wu of Zhou released him. Records written after the Qin dynasty, when the Han dynasty and Gojoseon were at war, add that Gija led 5,000 to the east of present-day Beijing, as written in the "Geography" section of the ''Book of Han'' (although some, especially in China, believe him to have moved to present-day Korea), and became the founding king of Gija Joseon. In Sima Qian's '' Shi Ji'', Gija is mentioned in the following sentence: Korean historiography N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gojoseon
Gojoseon (; ), contemporary name Joseon (; ), was the first kingdom on the Korea, Korean Peninsula. According to Korean mythology, the kingdom was established by the legendary king Dangun. Gojoseon possessed the most advanced culture in the Korean Peninsula at the time and was an important marker in the progression towards the more centralized states of later periods. The addition of ''Go'' (), meaning "ancient", is used in historiography to distinguish the kingdom from the Joseon, Joseon dynasty, founded in 1392 CE. According to the ''Samguk yusa, Memorabilia of the Three Kingdoms'', Gojoseon was established in 2333 BCE by Dangun, who was said to be born from the heavenly prince Hwanung and a bear-woman, Ungnyeo. While Dangun is a mythological figure of whose existence no concrete evidence has been found, some interpret his legend as reflections of the sociocultural situations involving the kingdom's early development. Regardless, the account of Dangun has played an import ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dangun
Dangun or Tangun (; ), also known as Dangun Wanggeom (; ), was the legendary founder and first king of Gojoseon, the first Korean kingdom. He founded the first kingdom around the northern part of the Korean Peninsula. He is said to be the "grandson of heaven", "son of a bear", and to have founded the first kingdom in 24th century BC#Mythology, 2333 BC. The earliest recorded version of the Dangun legend appears in the 13th-century ''Samguk yusa'', which purportedly cites Korea's lost historical record, ''Gogi'' (; 'Ancient Record') and China's ''Book of Wei''. However, there is no records related to Dangun in the current surviving version of the ''Book of Wei''. Koreans celebrate Dangun's founding of Gojoseon, Korea's first dynasty, on 3 October as a national holiday known as National Foundation Day (Korea), National Foundation Day (''Gaecheonjeol''). It is a religious anniversary started by Daejongism (), worshipping Dangun. Many Korean historians regard Dangun and Tengri as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wiman Of Gojoseon
Wi Man (in Korean) or Wei Man (in Chinese) was a Chinese military general and monarch. He was originally a military leader of the Chinese Kingdom of Yan. * :"The term was used again by a refugee from the Han dynasty named Wiman, who about 200 B.C.E. set up a kingdom in Korea called Wiman Choson." * :"The earliest documented event in Korean history involves China. After an unsuccessful rising against the first Han emperor Gaozu, the defeated rebels sought refuge beyond the imperial frontier and one of them Wiman, took control of Choson, a Korean state in the north of the peninsula." * :"For instance, Wiman, a refugee from the Yan dynasty, which then existed around present-day Beijing, led his band of more than 1,000 followers into exile in Old Chosŏn in the early second century bc." * :"Retaliation by the Han then brought in refugees from Yan, the most notable of whom was a war lord, Weiman ('Wiman'in Korean), who somewhere about 200 BC led his followers into the territory he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yan (state)
Yan (; Old Chinese pronunciation: ''*'') was an ancient Chinese state during the Zhou dynasty. Its capital was Jicheng (Beijing), Ji (later known as Yanjing and now Beijing). During the Warring States period, the court was also moved to another capital at Xiadu at times. The history of Yan began in the Western Zhou in the early first millennium BC. After the authority of the Zhou king declined during the Spring and Autumn period in the 8th century BC, Yan survived and became one of the strongest states in China. During the Warring States period from the 5th to 3rd centuries BC, Yan was one of the last states to be conquered by the armies of Qin Shihuang: Yan fell in 222 BC, the year before the declaration of the Qin dynasty, Qin Empire. Yan experienced a brief period of independence after the collapse of the Qin dynasty in 207 BC, but it was eventually absorbed by the victorious Western Han dynasty, Han. During its height, Yan stretched from the Yellow River to the Yalu River ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseon Sangosa
Joseon ( ; ; also romanized as ''Chosun''), officially Great Joseon (), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amnok and Tuman through the subjugation of the Jurchens. During its 500-year duration, Joseon encouraged the entrenchment of Confucian ideals and doctrines in Korean society. Neo-Confucianism was installed as the new state's ideology. Buddhism was accordingly discouraged, and occasionally Buddhists faced persecution. Joseon consolidated its effective rule over the Korean peninsula and saw the height of classical Korean culture, trade, literature, and science and technolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin Chaeho
Shin Chae-ho, or Sin Chaeho (; December 8, 1880 – February 21, 1936), was a Korean independence activist, historian, anarchist, nationalist, and a founder of Korean nationalist historiography (민족 사학, ''minjok sahak''; sometimes shortened to ''minjok''). He is held in high esteem in both North and South Korea. Two of his works, '' A New Reading of History'' (''Doksa Sillon''), written in 1908, and ''The Early History of Joseon'' (''Joseon Sanggosa''), published in 1931, are considered key works of nationalist historiography in modern Korea. He argued that modern Koreans and the people of Manchuria were of a single race which has an ancestral claim to both Korea and Manchuria, Shin also studied Korean mythology. During his exile in China, Shin joined the Eastern Anarchist Association and wrote anti-imperialist and pro-independence articles in various outlets; his anarchist activities lead to his arrest and subsequent death in prison, February 21, 1936. Biography Early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanja
Hanja (; ), alternatively spelled Hancha, are Chinese characters used to write the Korean language. After characters were introduced to Korea to write Literary Chinese, they were adapted to write Korean as early as the Gojoseon period. () refers to Sino-Korean vocabulary, which can be written with Hanja, and () refers to Classical Chinese writing, although ''Hanja'' is also sometimes used to encompass both concepts. Because Hanja characters have never undergone any major reforms, they more closely resemble traditional Chinese and kyūjitai, traditional Japanese characters, although the stroke orders for certain characters are slightly different. Such examples are the characters and , as well as and . Only a small number of Hanja characters were modified or are unique to Korean, with the rest being identical to the traditional Chinese characters. By contrast, many of the Chinese characters currently in use in mainland China, Malaysia and Singapore have been simplified Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanzi
Chinese characters are logographs used to write the Chinese languages and others from regions historically influenced by Chinese culture. Of the four independently invented writing systems accepted by scholars, they represent the only one that has remained in continuous use. Over a documented history spanning more than three millennia, the function, style, and means of writing characters have changed greatly. Unlike letters in alphabets that reflect the sounds of speech, Chinese characters generally represent morphemes, the units of meaning in a language. Writing all of the frequently used vocabulary in a language requires roughly 2000–3000 characters; , nearly have been identified and included in ''The Unicode Standard''. Characters are created according to several principles, where aspects of shape and pronunciation may be used to indicate the character's meaning. The first attested characters are oracle bone inscriptions made during the 13th century BCE in what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weilüe
The ''Weilüe'' (; ') was a Chinese historical text written by Yu Huan between 239 and 265. Yu Huan was an official in the state of Cao Wei (220–265) during the Three Kingdoms period. Although not a formal historian, Yu Huan has been held in high regard among Chinese scholars. As per the texts, Roman (known to the Chinese as Daqin) travelers and traders of those times claimed that Roman elites were descendants of immigrants from ancient Chinese nobility and Parthian elites were descendants of ancient North Indian empires. Content The original text of the ''Weilüe'', or "Brief Account of Wei", by Yu Huan has been lost, but the chapter on the Xirong people was quoted by Pei Songzhi as an extensive footnote to volume 30 of the ''Annotated Records of the Three Kingdoms'', which was first published in 429. Other than this chapter, only a few isolated quotes remain in other texts. Yu Huan does not mention his sources in the text that has survived. Some of this new data presuma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Confederate States Of Gojoseon
The three Gojoseon kingdoms are states thought to have existed according to ''Joseon Sangosa'' (1924–25). The concept gained a following among several fringe historians, although it is not completely accepted by mainstream scholars. In popular Korean history, drawing on the Korean founding myth, Gojoseon (고조선, 古朝鮮, 2333 BC – 239 BC) was an early state that was established around Liaoning, southern Manchuria, and the northern Korean Peninsula. It was anciently known simply as ''Joseon'', but is now referred to as ''Gojoseon'', i.e. "Ancient Joseon" to distinguish it from the much later (14th century) Kingdom of Joseon. According to some sources, Gojoseon was a kingdom formed by the union of three confederacies, or ''Samhan'': Makjoseon (막조선, 莫朝鮮), Jinjoseon (진조선, 真朝鮮) and Beonjoseon (번조선, 番朝鮮). These three confederacies are said to be also known as Mahan, Byeonhan, and Jinhan. In conventional Korean history, these three co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shin Chaeho
Shin Chae-ho, or Sin Chaeho (; December 8, 1880 – February 21, 1936), was a Korean independence activist, historian, Anarchism, anarchist, Korean nationalism, nationalist, and a founder of Korean nationalist historiography (민족 사학, ''minjok sahak''; sometimes shortened to ''minjok''). He is held in high esteem in both North Korea, North and South Korea. Two of his works, ''Doksa Sillon, A New Reading of History'' (''Doksa Sillon''), written in 1908, and ''The Early History of Joseon'' (''Joseon Sanggosa''), published in 1931, are considered key works of nationalist historiography in modern Korea. He argued that modern Koreans and the people of Manchuria were of a single race which has an ancestral claim to both Korea and Manchuria, Shin also studied Korean mythology. During his exile in China, Shin joined the Eastern Anarchist Association and wrote anti-imperialist and pro-independence articles in various outlets; his anarchist activities lead to his arrest and subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
