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Gad (deity)
Gad was the name of the pan- Semitic god of fortune, usually depicted as a male but sometimes as a female. and is attested in ancient records of Aram and Arabia. Gad is also mentioned in the bible as a deity in the Book of Isaiah (Isaiah 65:11 – some translations simply call him (the god of) Fortune), as having been worshipped by a number of Hebrews during the Babylonian captivity. Gad apparently differed from the god of destiny, who was known as Meni. The root verb in ''Gad'' means ''cut'' or ''divide'', and from this comes the idea of fate being ''meted out''. Israelite connection It is possible that the son of Jacob named ''Gad'' is named after Gad, or that Gad is a theophoric name, or a descriptive. Although the text presents a different reason, the ( ketub) quotation of Zilpa (Gad's mother) giving the reason of Gad's name could be understood that way. How widespread the cult of Gad, the deity, was in Canaanite times may be inferred from the names ''Baalgad'', a city ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult Relief Of The Gad (Fortune) Of Dura, From The Temple Of The Gadde
In modern English, ''cult'' is usually a pejorative term for a social group that is defined by its unusual religious, spiritual, or philosophical beliefs and rituals, or its common interest in a particular personality, object, or goal. This sense of the term is controversial and weakly defined—having divergent definitions both in popular culture and academia—and has also been an ongoing source of contention among scholars across several fields of study. Richardson, James T. 1993. "Definitions of Cult: From Sociological-Technical to Popular-Negative." ''Review of Religious Research'' 34(4):348–56. . . An older sense of the word involves a set of religious devotional practices that are conventional within their culture, related to a particular figure, and often associated with a particular place. References to the "cult" of a particular Catholic saint, or the imperial cult of ancient Rome, for example, use this sense of the word. While the literal and original sense of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Judah
According to the Hebrew Bible, the tribe of Judah (, ''Shevet Yehudah'') was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying the southern part of the territory. Jesse and his sons, including King David, belonged to this tribe. Biblical account The tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of the god Yahweh figure prominently in the Deuteronomistic history, encompassing the books of Deuteronomy through II Kings, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahite reformer Josiah from 641–609 BCE. According to the account in the Book of Joshua, following a partial conquest of Canaan by the Israelite tribes (the Jebusites still held Jerusalem),Kitchen, Kenneth A. (2003), ''On the Reliability of the Old Testament'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortune Gods
Fortune may refer to: General * Fortuna or Fortune, the Roman goddess of luck * Luck * Wealth * Fortune, a prediction made in fortune-telling * Fortune, in a fortune cookie Arts and entertainment Film and television * ''The Fortune'' (1931 film), a French film * '' The Fortune'', a 1975 American film * Fortune TV, Burma * '' Fortune: Million Pound Giveaway'', a 2007 UK TV programme * "Fortune" (''Smallville''), a US TV episode Music * Fortune Records, 1946–1995 * Fortune (band), 1980s, US * The Fortunes, an English harmony beat group * ''Fortune'' (Beni album), 2011 * ''Fortune'' (Callers album) and its title song, 2008 * ''Fortune'' (Chris Brown album), 2012 * "Fortune" (song), by Nami Tamaki, 2005 * "Fortune", a song by Emma Pollock from ''Watch the Fireworks'', 2007 * "Fortune", a song by Great Big Sea from '' Sea of No Cares'', 2002 Sports and games * Fortune (''Metal Gear''), a video game character * Fortune (professional wrestling) Theatres * Fortune Playhouse, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
West Semitic Deities
West or Occident is one of the four cardinal directions or points of the compass. It is the opposite direction from east and is the direction in which the Sun sets on the Earth. Etymology The word "west" is a Germanic word passed into some Romance languages (''ouest'' in French, ''oest'' in Catalan, ''ovest'' in Italian, ''oeste'' in Spanish and Portuguese). As in other languages, the word formation stems from the fact that west is the direction of the setting sun in the evening: 'west' derives from the Indo-European root ''*wes'' reduced from ''*wes-pero'' 'evening, night', cognate with Ancient Greek ἕσπερος hesperos 'evening; evening star; western' and Latin vesper 'evening; west'. Examples of the same formation in other languages include Latin occidens 'west' from occidō 'to go down, to set' and Hebrew מַעֲרָב maarav 'west' from עֶרֶב erev 'evening'. Navigation To go west using a compass for navigation (in a place where magnetic north is the same dire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nedarim
In Judaism, a neder (נדר, plural ''nedarim'') is a kind of vow or oath. The neder may consist of performing some act in the future (either once or regularly) or abstaining from a particular type of activity of the person's choice. The concept of the neder and the Jewish law related to it, is described at the beginning of the parashah of Matot. Laws A ''neder'' is a self-made oral declaration which makes an object prohibited to the person making the vow. The person thus creates a prohibition (''issur'') having the status of scriptural law ( ''De'oraita''), as the Torah states: :When the man pledges a vow (''yidor neder'') to Hashem, or swears an oath (''hishavA` shevuah''), proscribing a prohibition (''le'esor issar'') on himself, he shall not desecrate his word; whatever has come out of his mouth he must do. From the phrase "he must do," the rabbis deduced that there exists a positive commandment to fulfill what one said, as well as a negative prohibition not to desecrate one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes Rabbah
Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections. This appears from the phrase "Sidra tinyana" ("second ''seder''") inserted between the comments to Ecclesiastes 6:12 and 7:1, and the phrase "Sidra telita'a" ("third ''seder''") between the comments to Ecclesiastes 9:6 and 9:7. These phrases occur at the end of the second and third midrash sections, in the same way that "Selik sidra" indicates the end of sections in earlier editions of Ruth Rabbah and Esther Rabbah. The commentary to 3:12 having been lost, so is the phrase "first ''seder''" that would likely have followed it. Nothing remain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hullin
Hullin or Chullin (lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat (''fleishig'') and dairy (''milchig'') products. While it is included in the Seder Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as Shechita, include five things which must be avoided: there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
150px, Pidyon haben Kodashim ( he, קדשים, "Holy Things") is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of kosher slaughter of animals for non-sacrificial purposes. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple service and ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus
Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never far from the Sun, either as morning star or evening star. Aside from the Sun and Moon, Venus is the brightest natural object in Earth's sky, capable of casting visible shadows on Earth at dark conditions and being visible to the naked eye in broad daylight. Venus is the second largest terrestrial object of the Solar System. It has a surface gravity slightly lower than on Earth and has a very weak induced magnetosphere. The atmosphere of Venus, mainly consists of carbon dioxide, and is the densest and hottest of the four terrestrial planets at the surface. With an atmospheric pressure at the planet's surface of about 92 times the sea level pressure of Earth and a mean temperature of , the carbon dioxide gas at Venus's surface is in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jupiter
Jupiter is the fifth planet from the Sun and the largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but slightly less than one-thousandth the mass of the Sun. Jupiter is the third brightest natural object in the Earth's night sky after the Moon and Venus, and it has been observed since prehistoric times. It was named after the Roman god Jupiter, the king of the gods. Jupiter is primarily composed of hydrogen, but helium constitutes one-quarter of its mass and one-tenth of its volume. It probably has a rocky core of heavier elements, but, like the other giant planets in the Solar System, it lacks a well-defined solid surface. The ongoing contraction of Jupiter's interior generates more heat than it receives from the Sun. Because of its rapid rotation, the planet's shape is an oblate spheroid: it has a slight but noticeable bulge around the equator. The outer atmospher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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