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Hullin
Hullin or Chullin ( lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat and dairy. While it is included in the Order Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as shechita, include five things which must be avoided: there must be no delay; no pressure may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milk And Meat In Jewish Law
The mixture of meat and dairy () is forbidden according to Jewish law. This dietary law, basic to kashrut, is based on two verses in the Book of Exodus, which forbid "boiling a (goat) kid in its mother's milk" and a third repetition of this prohibition in Deuteronomy. Explanations for the law The rabbis of the Talmud gave no reason for the prohibition,''Hullin'' 108a but later authorities, such as Maimonides, opined that the law was connected to a prohibition of idolatry in Judaism. Obadiah Sforno and Solomon Luntschitz, rabbinic commentators living in the late Middle Ages, both suggested that the law referred to a specific Canaanite religious practice, in which young goats were cooked in their own mothers' milk, aiming to obtain supernatural assistance to increase the yield of their flocks. More recently, a theogonous text named ''the birth of the gracious gods'', found during the rediscovery of Ugarit, has been interpreted as saying that a Levantine ritual to ensure agr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kosher Animals
Kosher animals are animals that comply with the regulations of ''kashrut'' and are considered kosher foods. These dietary laws ultimately derive from various passages in the Torah with various modifications, additions and clarifications added to these rules by ''halakha''. Various other animal-related rules are contained in the 613 commandments. Land animals and both give the same general set of rules for identifying which land animals (Hebrew: בהמות ''Behemoth'') are Unclean animal, ritually clean. According to these, any animal which "ruminant, chews the cud" (e.g., consumes vegetation and later regurgitates it into the mouth to be re-processed and more efficiently digested) and has a cloven hoof, completely split hoof (cloven-foot) is ritually clean, but those which ''only'' chew the cud or ''only'' have cloven hooves are unclean. Both documents explicitly list four animals as being ritually impure: * The Camelidae, camel, for chewing the cud without its hooves bein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
150px, Pidyon haben Kodashim () is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently an abbrev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk- merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashrut
(also or , ) is a set of Food and drink prohibitions, dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to halakha, Jewish law. Food that may be consumed is deemed kosher ( in English, ), from the Ashkenazi Hebrew, Ashkenazi pronunciation of the term that in Sephardi Hebrew, Sephardi or Modern Hebrew is pronounced ''kashér'' (), meaning "fit" (in this context: "fit for consumption"). Food that may not be consumed, however, is deemed treif ( in English, ), also spelled treyf (). In case of objects the opposite of kosher is pasúl ( in English, Yiddish: פָּסוּל). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds, and fish, Kosher animals, meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden, except ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prohibition Against Slaughtering An Animal And Its Offspring On The Same Day
The prohibition against slaughtering an animal and its offspring on the same day is a negative commandment in Judaism which forbids the slaughter of a kosher four-legged animal and its offspring on the same day. Hebrew Bible The commandment originates from a verse in the book of Leviticus that states: The commandment is preceded by the instruction that a calf or lamb is only acceptable for sacrifice on the eighth day (22:26). The Hebrew Bible uses the generic word for bull or cow (Hebrew: שור ''showr''), and the generic word for sheep and ewe (שה ''seh'') and the masculine pronoun form in the verb "slaughter-him" (Hebrew ''shachat-u'') Second Temple period The earliest Jewish commentary on this commandment is found in the Temple Scroll among the Dead Sea scrolls: The interpretation of the Dead Sea scrolls differs from later rabbinical Judaism in prohibiting the slaughter of a pregnant animal. In the Septuagint of Hellenistic Judaism the passage was translated with ''mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Hananiah
Joshua ben Hananiah ( ''Yəhōšūaʿ ben Ḥănanyā''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the eighth-most-frequently mentioned sage in the Mishnah. Biography He was of Levitical descent, and served in the sanctuary as a member of the class of singers. His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates, she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Yohanan ben Zakkai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth".Pirkei Avot 2:8 According to another tradition Yohanan ben Zakkai praised him in the words of Ecclesiastes (4:12), "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Foreleg, Cheeks And Maw
The gift of the foreleg, cheeks and maw () of a kosher-slaughtered animal to a ''kohen'' is a positive mitzva, commandment in the Hebrew Bible. The Shulchan Aruch rules that after the slaughter of animal by a ''shochet'' (kosher slaughterer), the ''shochet'' is required to separate the cuts of the foreleg, cheek and Abomasum, maw and give them to a ''kohen'' freely, without the ''kohen'' paying or performing any service. Hebrew Bible The source of the gift to the priest (Hebrew: ''kohen'') is found in Deuteronomy: Rabbinic interpretation In rabbinical interpretation this is a positive mitzvah, commandment requiring the Shechita, shochet (ritual slaughterer) to give the aforementioned parts of a kosher-slaughtered animal to a ''kohen'' (excluding sacrificial animals such as Korban Olah or the Pascal lamb). This giving is required to be free of both monetary and servicial compensation. These gifts are entirely mundane ("chullin"), and are not associated with all or par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechita
In Judaism, ''shechita'' (anglicized: ; ; ; also transliterated ''shehitah, shechitah, shehita'') is ritual slaughtering of certain mammals and birds for food according to ''kashrut''. One who practices this, a kosher butcher is called a ''shochet''. Biblical sources Deuteronomy 12:21 states that sheep and cattle should be slaughtered "as I have instructed you", but nowhere in the Torah are any of the practices of ''shechita'' described. Instead, they have been handed down in Rabbinic Judaism's Oral Torah, and codified in ''halakha''. Species The animal must be of a permitted species. For mammals, this is restricted to ruminants which have split hooves. For birds, although biblically any species of bird not specifically excluded in Deuteronomy 14:12–18 would be permitted, doubts as to the identity and scope of the species on the biblical list led to rabbinical law permitting only birds with a tradition of being permissible. Fish do not require kosher slaughter to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
