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Daimonion (Socrates)
{{Short description, Name given in ancient literature to an inner voice Daimonion (Ancient Greek: ''δαιμόνιον, daimónion''; Latin ''genius'') is the name given in ancient literature to an inner voice which, according to tradition, gave ancient philosophy, philosopher Socrates warning signs to prevent him from making wrong decisions. Socrates considered the originator of these signs to be a deity whom he did not specify. He followed the beckoning voice, which was always given without explanation and which, according to him, always proved to be useful and helpful. If the daimonion remained silent, he interpreted this as approval of his behavior. As he talked about his experiences with the inner advisor, his relationship with the mysterious entity was widely known in his hometown History of Athens#Bloom of Athens in the 5th century B.C.E., Athens. Opponents accused him of introducing a religious innovation. This accusation contributed to him being sentenced to death and execut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates Louvre
Socrates (; ; – 399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are written as dialogues, in which Socrates and his interlocutors examine a subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem. Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he was sentenced to death. He spent his last day in prison, refusing offers to help him escape. Plato's dialogues are among the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asebeia
''Asebeia'' () was a criminal charge in ancient Greece for the "desecration and mockery of divine objects", for "irreverence towards the state gods" and disrespect towards parents and dead ancestors. In English, the word is typically translated as or . Most evidence for it comes from ancient Athens. The antonym of asebeia is eusebeia ( εὐσέβεια), which can be translated as "piety". As piety was the generally desired and expected form of behaviour and mindset, being called and regarded impious () was already a form of punishment. Trials in Athens Every single citizen, including a third party, could bring this charge (''graphē asebeias'') to the Archon basileus. Instead of a single law or text defining the charge and proceedings to take place in case of asebeia, there is an array of texts in which it appears. Plutarch, Polybios, Demosthenes and Aristotle refer to it in their texts. The trials were publicly held at the '' Heliaia'' and were split into two steps: firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alcibiades I
The ''First Alcibiades'', also referred to as ''Alcibiades Major'' and abbreviated as ''Alcibiades I'' (), is a dialogue ascribed to Plato, depicting Socrates in conversation with Alcibiades. Content In the preface Alcibiades is described as an ambitious young man who is eager to enter public life. He is extremely proud of his good looks, noble birth, many friends, possessions and his connection to Pericles, the leader of the Athenian state. Alcibiades has many admirers and had many lovers but they have all run away, afraid of his coldness. Socrates was the first of his lovers but he has not spoken to him for many years. Now the older man tries to help the youth with his questions before Alcibiades presents himself in front of the Athenian assembly. For the rest of the dialogue Socrates explains the many reasons why Alcibiades needs him. By the end of ''Alcibiades I'', the youth is much persuaded by Socrates' reasoning, and accepts him as his mentor. The first topic they ente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theaetetus (dialogue)
The ''Theaetetus'' (; ''Theaítētos'', Latinisation of names, lat. ''Theaetetus'') is a philosophical work written by Plato in the early-middle 4th century BCE that investigates the definitions of knowledge, nature of knowledge, and is considered one of the founding works of epistemology. Like many of Plato's works, the ''Theaetetus'' is written in the form of a Socratic dialogue, dialogue, in this case between Socrates and the young mathematician Theaetetus (mathematician), Theaetetus and his teacher Theodorus of Cyrene. In the dialogue, Socrates and Theaetetus attempt to come up with a definition of ''episteme'', or knowledge, and discuss three definitions of knowledge: knowledge as nothing but ''perception'', knowledge as ''true judgment'', and, finally, knowledge as a ''Belief#Justified true belief, true judgment with an account.'' Each of these definitions is shown to be unsatisfactory as the dialogue ends in aporia as Socrates leaves to face a hearing for his trial for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eros (mythology)
Eros (, ; ) is the Greek god of love and sexual intercourse, sex. The Romans referred to him as Cupid or Amor. In the earliest account, he is a Greek primordial deities, primordial god, while in later accounts he is the child of Aphrodite. He is usually presented as a handsome young man, though in some appearances he is a juvenile boy full of mischief, ever in the company of his mother. In both cases, he is winged and carries his signature bow and arrows, which he uses to make both mortals and immortal gods fall in love, often under the guidance of Aphrodite. His role in myths is mostly complementary, and he often appears in the presence of Aphrodite and the other love gods and often acts as a catalyst for people to fall in love, but has little unique mythology of his own; the most major exception being the myth of Cupid and Psyche, Eros and Psyche, the story of how he met and fell in love with his wife. Eros and Cupid, are also known, in art tradition, as a Putto (pl. Putti). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phaedrus (dialogue)
The ''Phaedrus'' (; ), written by Plato, is a dialogue between Socrates and Phaedrus (Athenian), Phaedrus, an interlocutor in several dialogues. The ''Phaedrus'' was presumably composed around 370 BC, about the same time as Plato's ''Republic (Plato), Republic'' and ''Symposium (Plato dialogue), Symposium''. Although ostensibly about the topic of love, the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation) and erotic love, and the nature of the human soul shown in the famous chariot allegory. Setting Socrates runs into Phaedrus (Athenian), Phaedrus on the outskirts of Athens. Phaedrus has just come from the home of Epicrates of Athens, where Lysias, son of Cephalus, has given a speech on love. Socrates, stating that he is "sick with passion for hearing speeches", walks into the countryside with Phaedrus. Socrates is hoping that Phaedrus will repea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Republic (Plato)
The ''Republic'' (; ) is a Socratic dialogue authored by Plato around 375 BC, concerning justice (), the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and Political philosophy, political theory, both intellectually and historically. In the dialogue, Socrates discusses with various Classical Athens, Athenians and foreigners the meaning of justice and whether the just man is happier than the unjust man.In ancient times, the book was alternately titled ''On Justice'' (not to be confused with the spurious dialogue of the On Justice, same name). He considers the natures of existing regimes and then proposes a series of hypothetical cities in comparison, culminating in Kallipolis (), a utopian city-state ruled by a class of philosopher-kings. They also discuss ageing, love, theory of forms, the immortality of the soul, and the role of the philosopher and of poetry in soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gymnasion
The gymnasium () in Ancient Greece functioned as a training facility for competitors in public games. It was also a place for socializing and engaging in intellectual pursuits. The name comes from the Ancient Greek term '' gymnós'', meaning "naked" or "nude". Only adult male citizens were allowed to use the gymnasia. Athletes competed nude, a practice which was said to encourage aesthetic appreciation of the male body, and to be a tribute to the gods. Gymnasia and palaestrae (wrestling schools) were under the protection and patronage of Heracles, Hermes and, in Athens, Theseus. Etymology The word ''gymnasium'' is the latinisation of the Greek noun γυμνάσιον (''gymnasion''), "public place for physical exercises; exercise area", in pl. "bodily exercises" and generally "school", which in turn is derived from the common Greek adjective (''gymnos'') meaning "naked" or "nude", by way of the related verb γυμνάζω (''gymnazo''), whose meaning is "to train naked", "tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lykeion
The Lyceum () was a temple in Athens dedicated to Apollo Lyceus ("Apollo the wolf-god"). It was best known for the Peripatetic school of philosophy founded there by Aristotle in 334 BC. Aristotle fled Athens in 323 BC, and the university continued to function after his lifetime under a series of leaders until the Roman general Sulla destroyed it during his assault on Athens in 86 BC. The remains of the Lyceum were discovered in modern Athens in 1996 in a park behind the Hellenic Parliament. The Lyceum The Lyceum had been used for philosophical debate long before Aristotle. Philosophers such as Prodicus of Ceos, Protagoras, and numerous rhapsodes had spoken there. The most famous philosophers to teach there were Isocrates, Plato (of The Academy), and the best-known Athenian teacher, Socrates.Stenudd, Stefan"Aristotle: His Life, Time, and Work" Stennud. N.p., n.d. Web. 30 October 2009. In addition to military training and educational pursuits, the Lyceum also housed Athe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euthydemus (dialogue)
''Euthydemus'' (, ''Euthydemos''), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus, both of whom were prominent Sophists and pankrationists from Chios and Thurii. The ''Euthydemus'' contrasts Socratic argumentation and education with the methods of Sophism, to the detriment of the latter. Throughout the dialogue, Euthydemus and Dionysodorus continually attempt to ensnare Socrates with what are presented as deceptive and meaningless arguments, primarily to demonstrate their professed philosophical superiority. As in many of the Socratic dialogues, the two Sophists against whom Socrates argues were indeed real people. Euthydemus was somewhat famous at the time the dialogue was written, and is mentioned several times by both Plato and Aristotle. Likewise, Dionysodorus is mentioned by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euthyphron
''Euthyphro'' (; ), is a philosophical work by Plato written in the form of a Socratic dialogue set during the weeks before the trial of Socrates in 399 BC. In the dialogue, Socrates and Euthyphro attempt to establish a definition of ''piety''. This however leads to the main dilemma of the dialogue when the two cannot come to a satisfactory conclusion. Is something pious because the gods approve of it? Or do the gods approve of it because it is pious? This aporetic ending has led to one of the longest theological and meta-ethical debates in history. Characters *Socrates, the Athenian philosopher, currently waiting at the Porch of the King Archon to attend a preliminary hearing for his trial for impiety. He questions the nature of piety in this dialogue. *Euthyphro of Prospalta, a prophet, in his mid-forties. He is at the court to prosecute his elderly father for the murder of a hireling. His father owned land on the island of Naxos, which they farmed together. He is also m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonic Dialogue
Socratic dialogue () is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist. These dialogues, and subsequent ones in the genre, present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre. Platonic dialogues Most of the Socratic dialogues referred to today are those of Plato. Platonic dialogues defined the literary genre subsequent philosophers used. Plato wrote approximately 35 dialogues, in most of which Socrates is the main character. The protagonist of each dialogue, both in Plato's and Xenophon's work, usually is Socrates who by means of a kind of interrogation tries to find out more about the other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
