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Theaetetus (dialogue)
The ''Theaetetus'' (; ''Theaítētos'', Latinisation of names, lat. ''Theaetetus'') is a philosophical work written by Plato in the early-middle 4th century BCE that investigates the definitions of knowledge, nature of knowledge, and is considered one of the founding works of epistemology. Like many of Plato's works, the ''Theaetetus'' is written in the form of a Socratic dialogue, dialogue, in this case between Socrates and the young mathematician Theaetetus (mathematician), Theaetetus and his teacher Theodorus of Cyrene. In the dialogue, Socrates and Theaetetus attempt to come up with a definition of ''episteme'', or knowledge, and discuss three definitions of knowledge: knowledge as nothing but ''perception'', knowledge as ''true judgment'', and, finally, knowledge as a ''Belief#Justified true belief, true judgment with an account.'' Each of these definitions is shown to be unsatisfactory as the dialogue ends in aporia as Socrates leaves to face a hearing for his trial for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latinisation Of Names
Latinisation (or Latinization) of names, also known as onomastic Latinisation (or onomastic Latinization), is the practice of rendering a ''non''-Latin name in a Neo-Latin, modern Latin style. It is commonly found with historical proper names, including personal names and toponyms, and in the standard binomial nomenclature of the life sciences. It goes further than romanisation, which is the transliteration of a word to the Latin alphabet from another script (e.g. Cyrillic). For authors writing in Latin, this change allows the name to function grammatically in a sentence through declension. In a scientific context, the main purpose of Latinisation may be to produce a name which is internationally consistent. Latinisation may be carried out by: * transforming the name into Latin sounds (e.g. for ), or * adding Latinate suffixes to the end of a name (e.g. for ''Heinrich Meibom (doctor), Meibom),'' or * translating a name with a specific meaning into Latin (e.g. for Italian ; b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euclid Of Megara
Euclid of Megara (; ; c. 435 – c. 365 BC) was a Greek Socratic philosopher who founded the Megarian school of philosophy. He was a pupil of Socrates in the late 5th century BC, and was present at his death. He held the supreme good to be one, eternal and unchangeable, and denied the existence of anything contrary to the good. Editors and translators in the Middle Ages often confused him with Euclid of Alexandria when discussing the latter's '' Elements''. Life Euclid was born in Megara. In Athens he became a follower of Socrates: so eager was he to hear the teaching and discourse of Socrates, that when, for a time, Athens had a ban on any citizen of Megara entering the city, Euclid would sneak into Athens after nightfall disguised as a woman, to hear him speak. He is represented in the preface of Plato's '' Theaetetus'' as being responsible for writing down the conversation between Socrates and the young Theaetetus many years earlier. Socrates is also supposed to have re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athens
Athens ( ) is the Capital city, capital and List of cities and towns in Greece, largest city of Greece. A significant coastal urban area in the Mediterranean, Athens is also the capital of the Attica (region), Attica region and is the southernmost capital on the European mainland. With its urban area's population numbering over 3.6 million, it is the List of urban areas in the European Union, eighth-largest urban area in the European Union (EU). The Municipality of Athens (also City of Athens), which constitutes a small administrative unit of the entire urban area, had a population of 643,452 (2021) within its official limits, and a land area of . Athens is one of the List of oldest continuously inhabited cities, world's oldest cities, with its recorded history spanning over 3,400 years, and its earliest human presence beginning somewhere between the 11th and 7th millennia BCE. According to Greek mythology the city was named after Athena, the ancient Greek goddess of wisdom, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cynic Epistles
The Cynic epistles are a collection of letters expounding the principles and practices of Cynic philosophy mostly written, rewritten, or translated, in the time of the Roman Empire, but purporting to have been written by much earlier philosophers. Letters and dating The two main groups of letters are a set of 51 letters attributed to Diogenes of Sinope, and a set of 36 letters attributed to Crates of Thebes. Most of the letters of Diogenes were probably written or altered in the 1st century BCE, whereas the letters of Crates, some of which seem to be based on the Diogenes letters, probably date from the 1st century CE.Abraham J. Malherbe, (1977), ''The Cynic Epistles: A Study Edition''. SBL It is not known who wrote the letters, but they seem to have been influenced by multiple authors.Leif E. Vaage, (1990), ''Cynic Epistles (Selections)'', in Vincent L. Wimbush, ''Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook'', pages 117-118. Continuum International Written in Koine Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plutarch
Plutarch (; , ''Ploútarchos'', ; – 120s) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo (Delphi), Temple of Apollo in Delphi. He is known primarily for his ''Parallel Lives'', a series of biographies of illustrious Greeks and Romans, and ''Moralia'', a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus (). Family Plutarch was born to a prominent family in the small town of Chaeronea, about east of Delphi, in the Greek region of Boeotia. His family was long established in the town; his father was named Autobulus and his grandfather was named Lamprias. His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, which speak of Timon in particular in the most affectionate terms. Studies and life Plutarch studied mathematics and philosophy in Athens under Ammonius of Athens, Ammonius from AD 66 to 67. He attended th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Megarian School
The Megarian school of philosophy, which flourished in the 4th century BC, was founded by Euclides of Megara, one of the pupils of Socrates. Its ethical teachings were derived from Socrates, recognizing a single good, which was apparently combined with the Eleatic doctrine of Unity. Some of Euclides' successors developed logic to such an extent that they became a separate school, known as the Dialectical school. Their work on modal logic, logical conditionals, and propositional logic played an important role in the development of logic in antiquity. History The Megarian school of philosophy was founded by Euclides of Megara, who had been one of the pupils of Socrates in the late 5th century BC. His successors, as head of the school in Megara, were said to have been Ichthyas (mid 4th century BC), and Stilpo (late 4th century BC).Diogenes Laërtius, ii. 113 It is unlikely, however, that the Megarian school was a genuine institution, but more of a casual description of its geogra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Statesman (dialogue)
The ''Statesman'' (, ''Politikós''; Latin: ''Politicus''), also known by its Latin title, ''Politicus'', is a Socratic dialogue written by Plato. The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (, ''xénos''). It is ostensibly an attempt to arrive at a definition of "statesman," as opposed to "sophist" or "philosopher" and is presented as following the action of the ''Sophist''. The ''Sophist'' had begun with the question of whether the sophist, statesman, and philosopher were one or three, leading the Eleatic Stranger to argue that they were three but that this could only be ascertained through full accounts of each (''Sophist'' 217b). But though Plato has his characters give accounts of the sophist and statesman in their respective dialogues, it is most likely that he never wrote a dialogue about the philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophist (dialogue)
The ''Sophist'' (; Henri Estienne (ed.), ''Platonis opera quae extant omnia'', Vol. 1, 1578p. 217) is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman. Like its sequel, the '' Statesman'', the dialogue is unusual in that Socrates is present but plays only a minor role. Instead, the Eleatic Stranger takes the lead in the discussion. Because Socrates is silent, it is difficult to attribute the views put forward by the Eleatic Stranger to Plato, beyond the difficulty inherent in taking any character to be an author's "mouthpiece". Background The main objective of the dialogue is to identify what a sophist is and how a sophist differs from a philosopher and statesman. Because each seems distinguished by a particular form of knowl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phaedrus (dialogue)
The ''Phaedrus'' (; ), written by Plato, is a dialogue between Socrates and Phaedrus (Athenian), Phaedrus, an interlocutor in several dialogues. The ''Phaedrus'' was presumably composed around 370 BC, about the same time as Plato's ''Republic (Plato), Republic'' and ''Symposium (Plato dialogue), Symposium''. Although ostensibly about the topic of love, the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation) and erotic love, and the nature of the human soul shown in the famous chariot allegory. Setting Socrates runs into Phaedrus (Athenian), Phaedrus on the outskirts of Athens. Phaedrus has just come from the home of Epicrates of Athens, where Lysias, son of Cephalus, has given a speech on love. Socrates, stating that he is "sick with passion for hearing speeches", walks into the countryside with Phaedrus. Socrates is hoping that Phaedrus will repea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parmenides (dialogue)
''Parmenides'' () is one of the dialogues of Plato. It is widely considered to be one of the most challenging and enigmatic of Plato's dialogues. The ''Parmenides'' purports to be an account of a meeting between the two great philosophers of the Eleatic school, Parmenides and Zeno of Elea, and a young Socrates. The occasion of the meeting was the reading by Zeno of his treatise defending Parmenidean monism against those partisans of plurality who asserted that Parmenides' supposition that there is a ''one'' gives rise to intolerable absurdities and contradictions. The dialogue is set during a supposed meeting between Parmenides and Zeno of Elea in Socrates' hometown of Athens. This dialogue is chronologically the earliest of all as Socrates is only nineteen years old here. It is also notable that he takes the position of the student here while Parmenides serves as the lecturer. Most scholars agree that the dialogue does not record historic conversations, and is most likely an i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crito
''Crito'' ( or ; ) is a dialogue written by the ancient Greece, ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (''δικαιοσύνη''), injustice (''ἀδικία''), and the appropriate response to injustice. It follows Socrates' imprisonment, just after the events of the ''Apology (Plato), Apology''. In ''Crito'', Socrates believes injustice may not be answered with injustice, personifies the Laws of Athens to prove this, and refuses Crito's offer to finance his escape from prison. The dialogue contains an ancient statement of the social contract theory of government. In contemporary discussions, the meaning of ''Crito'' is debated to determine whether it is a plea for unconditional obedience to the laws of a society. The text is one of the few Platonic dialogues that appear to be unaffected by Plato's opinions on the matter; it is dated to have been written around the same time as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euthyphro
''Euthyphro'' (; ), is a philosophical work by Plato written in the form of a Socratic dialogue set during the weeks before the trial of Socrates in 399 BC. In the dialogue, Socrates and Euthyphro attempt to establish a definition of '' piety''. This however leads to the main dilemma of the dialogue when the two cannot come to a satisfactory conclusion. Is something pious because the gods approve of it? Or do the gods approve of it because it is pious? This aporetic ending has led to one of the longest theological and meta-ethical debates in history. Characters *Socrates Socrates (; ; – 399 BC) was a Ancient Greek philosophy, Greek philosopher from Classical Athens, Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the Ethics, ethical tradition ..., the Athenian philosopher, currently waiting at the Porch of the King Archon to attend a preliminary hearing for his trial for impiety. He questions the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
