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Community Rule
The Community Rule ( he, סרך היחד, ''Serekh haYahad''), which is designated 1QS and was previously referred to as the Manual of Discipline, is one of the first scrolls to be discovered near ''khirbet'' (ruin of) Qumran, the scrolls found in the eleven caves between 1947 and 1954 are now referred to simply as the Dead Sea Scrolls. The Rule of the Community is a key sectarian document and is seen as definitive for classifying other compositions as sectarian or non-sectarian ( 1QpHabakkuk; 1QM; the Hodayot; and CD are other core sectarian documents). Among the nearly 350 documents (900+ manuscripts) discovered, roughly 30% of the scrolls are classified as "sectarian". Discovery The most complete manuscript of the Community Rule was found in Cave 1, and was first called the Manual of Discipline by Millar Burrows. It is now designated 1QS (which stands for : "Cave 1 / Qumran / "Serekh" = 'rule'). Numerous other fragments of this document, containing variant readings, were foun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qumran
Qumran ( he, קומראן; ar, خربة قمران ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, near the Israeli settlement and kibbutz of Kalya. The Hellenistic period settlement was constructed during the reign of Hasmonean leader John Hyrcanus () or somewhat later. Qumran was inhabited by a Jewish community of the late Second Temple period, which most scholars identify with the mystic sect of the Essenes; however, other groups were also suggested. It was occupied most of the time until and was destroyed by the Romans during the First Jewish-Roman War, possibly as late as 73 CE. It was later used by Jewish rebels during the Bar Kokhba Revolt. Today, the Qumran site is best known as the settlement nearest to the Qumran Caves where the Dead Sea Scrolls were hidden, caves in the sheer desert cliffs and beneath, in the marl terrace. The princ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Essenes
The Essenes (; Hebrew: , ''Isiyim''; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, ''Essenoi, Essaioi, Ossaioi'') were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE. The Jewish historian Josephus records that Essenes existed in large numbers, thousands lived throughout Roman Judaea. They were fewer in number than the Pharisees and the Sadducees, the other two major sects at the time. The Essenes lived in various cities but congregated in communal life dedicated to voluntary poverty, daily immersion, and asceticism (their priestly class practiced celibacy). Most scholars claim they seceded from the Zadokite priests. The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be the Essenes' library. These documents preserve multiple copies of parts of the Hebrew Bible unt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Hebrew Texts
The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), if it can be considered Hebrew at that early a stage. By far the most varied, extensive, and historically significant body of literature written in Biblical Hebrew is the Hebrew scriptures (commonly referred to as the Tanakh), but certain other works have survived as well. Before the Aramaic-derived Hebrew alphabet was adopted circa the 5th century BCE, the Phoenician-derived Paleo-Hebrew alphabet was used for writing, and a derivative of the script still survives to this day in the form of the Samaritan script. Origins, dialects and classification The Hebrew language developed out of the Canaanite language, and some Semitist scholars consider both Hebrew and Phoenician to have been essentially dialects of Canaanite. The language variety in which the Masoretic biblical text is written is known as '' Biblical Hebrew'' or ''Cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Knibb
Michael Anthony Knibb (born 1938) is a biblical scholar and retired academic. He was Samuel Davidson Professor of Old Testament Studies at King's College London from 1997 to 2001. Born 14 December 1938, he completed BD and PhD degrees at King's College. He was appointed lecturer in Old Testament studies there in 1964 and was promoted to a readership in 1982 and a professorship in 1986, which he held until being appointed to the Davidson chair in 1997."Knibb, Prof. Michael Anthony" '' Who's Who'' (online ed., , December 2018). Retri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadducees
The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio- religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct some time after the destruction of Herod's Temple in Jerusalem in 70 CE. Etymology According to Abraham Geiger, the Sadducee sect of Judaism derived their name (Greek: Saddoukaioi; Hebrew: ṣāddūqim) from that of Zadok, the first High Priest of ancient Israel in the time of Solomon to serve in the First Temple; the leaders of the sect were prop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisees
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikveh
Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple
The Second Temple (, , ), later known as Herod's Temple, was the reconstructed Temple in Jerusalem between and 70 CE. It replaced Solomon's Temple, which had been built at the same location in the United Kingdom of Israel before being inherited by the Kingdom of Judah in and then destroyed by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem in . Construction on the Second Temple began some time after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire; it followed a proclamation by Persian king Cyrus the Great (see Edict of Cyrus) that ended the Babylonian captivity and initiated the return to Zion. In Jewish history, the Second Temple's completion in Persian Judah marks the beginning of the Second Temple period. According to the Bible, the Second Temple was originally a relatively modest structure built by Jews who had returned from exile in Babylon under the authority of Persian-appointed governor Zerubbabel, the grandson of penulti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. At the same time they cast new light on the emergence of Christianity and of Rabbinic Judaism. Most of the scrolls are held by Israel in the Shrine of the Book at the Israel Museum, but their ownership is disputed by Jordan due to the Qumran Caves' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Rule Of The Blessing
The Rule of the Blessing (1QSb) is a very fragmentary text once thought to be part of the text of the Community Rule scroll found in Cave 1 at Qumran as part of the Dead Sea Scrolls. It is added as one of two appendices (including the equally eschatological Rule of the Congregation) following the book of the Community Rule, on one of the first seven scrolls discovered at the Qumran site. The Rule of the Blessing includes three benedictions for use during the eschaton: one for the general assembly of the eschatological Tribe of Israel, which describes a sort of “living water” bringing them into a new covenant with God, one concerning the Kohen (priest) Sons of Zadok, chosen by God who will act “like angels” and lead Israel after the War. The third prayer is that for the messianic meal, to bless the “Prince,” or Davidic messiah, who has come to deliver Israel. Similar prayers are found elsewhere in the scrolls, and some believe that this particular manuscript may b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Rule Of The Congregation
The Rule of the Congregation (1QSa) is an appendix to one of the first seven Dead Sea Scrolls discovered in caves near the Qumran site in 1946. Three related sectarian documents were discovered in Qumran Cave 1: The Community Rule (1QS), The Rule of the Congregation (1QSa), and The Rule of the Blessing (1QSb). The Rule of the Congregation and the Rule of the Blessing were at first overlooked by researchers and considered a continuation of the much longer Community Rule. Since their discovery, the two passages have been called many names, including The Messianic Rule, The Charter for Israel in the Last Days, The Rule of the Benedictions, and A Priestly Blessing for the Last Days. The book’s Hebrew names are Serekh ha-‘Edah, and Serekh ha-Berakhot. References *Phillip R. Davies, George J. Brooke and Phillip R. Callaway. "The Complete World of the Dead Sea Scrolls," London: Thames and Hudson, 2002. *Michael O. Wise, Martin G. Abegg Jr., and Edward M. Cook. "The Dead Sea Scrol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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