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Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish
historian A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the st ...
and military leader, best known for '' The Jewish War'', who was born in
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
—then part of
Roman Judea Judaea ( la, Iudaea ; grc, Ἰουδαία, translit=Ioudaíā ) was a Roman province which incorporated the regions of Judea, Samaria, and Idumea from 6 CE, extending over parts of the former regions of the Hasmonean and Herodian kingdom ...
—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the
First Jewish–Roman War The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled ...
as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by
Vespasian Vespasian (; la, Vespasianus ; 17 November AD 9 – 23/24 June 79) was a Roman emperor who reigned from AD 69 to 79. The fourth and last emperor who reigned in the Year of the Four Emperors, he founded the Flavian dynasty that ruled the Emp ...
after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.
Simon Claude Mimouni Simon Claude Mimouni (born 26 April 1949, Bône, French Algeria) is a French biblical scholar. He published first on Christian legends surrounding the assumption of Mary (1995, 2003), then worked on fragments of Jewish–Christian gospels assoc ...
, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des prêtres aux rabbins'', Paris, P.U.F., coll. « Nouvelle Clio », 2012, .
Flavius Josephus fully defected to the Roman side and was granted Roman citizenship. He became an advisor and friend of Vespasian's son Titus, serving as his translator when Titus led the siege of Jerusalem in 70 AD. Since the siege proved ineffective at stopping the Jewish revolt, the city's pillaging and the looting and destruction of Herod's Temple (Second Temple) soon followed. Josephus recorded the
First Jewish–Roman War The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled ...
(66–70 AD), including the siege of Masada. His most important works were '' The Jewish War'' ( 75) and '' Antiquities of the Jews'' ( 94). ''The Jewish War'' recounts the Jewish revolt against Roman occupation. ''Antiquities of the Jews'' recounts the history of the world from a Jewish perspective for an ostensibly Greek and Roman audience. These works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Palestine, and provide a significant and independent extra-Biblical account of such figures as Pontius Pilate,
Herod the Great Herod I (; ; grc-gre, ; c. 72 – 4 or 1 BCE), also known as Herod the Great, was a Roman Jewish client king of Judea, referred to as the Herodian kingdom. He is known for his colossal building projects throughout Judea, including his renova ...
,
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
, James the Just, and possibly Jesus of Nazareth.


Biography

Josephus was born into one of Jerusalem's elite families. He was the second-born son of Matthias, a Jewish priest. His older full-blooded brother was also, like his father, called Matthias. Their mother was an aristocratic woman who was descended from the royal and formerly ruling
Hasmonean dynasty The Hasmonean dynasty (; he, ''Ḥašmōnaʾīm'') was a ruling dynasty of Judea and surrounding regions during classical antiquity, from BCE to 37 BCE. Between and BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, a ...
. Josephus's paternal grandparents were a man also named Josephus and his wife—an unnamed Hebrew noblewoman—distant relatives of each other. Josephus's family was wealthy. He descended through his father from the priestly order of the
Jehoiarib Jehoiarib ( ''Yehōyārîḇ'', "Yahweh contends") was the head of a family of priests, which was made the first of the twenty-four priestly divisions organized by King David (reigned c. 1000–962 BCE).() In Jewish tradition, Jehoiarib was the p ...
, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the High Priest of Israel Jonathan Apphus. He was raised in Jerusalem and educated alongside his brother. In his mid twenties, he traveled to negotiate with Emperor
Nero Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 un ...
for the release of some Jewish priests. Upon his return to Jerusalem, at the outbreak of the
First Jewish–Roman War The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled ...
, Josephus was appointed the military governor of Galilee. His arrival in Galilee, however, was fraught with internal division: the inhabitants of Sepphoris and
Tiberias Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's F ...
opting to maintain peace with the Romans; the people of Sepphoris enlisting the help of the Roman army to protect their city,Josephus, ''
Vita Vita or VITA (plural vitae) is Latin for "life", and may refer to: * ''Vita'', the usual start to the title of a biography in Latin, by which (in a known context) the work is often referred to; frequently of a saint, then called hagiography * Vita ...
'', § 67
while the people of Tiberias appealing to King Agrippa's forces to protect them from the insurgents. Josephus also contended with
John of Gischala John of Gischala ( grc-gre, Ἰωάννης, ; 70) was a leader of the first Jewish revolt against the Romans. History During the Jewish war with Rome, John of Gischala ( grc-gre, Ἰωάννης ἀπὸ Γισχάλων), son of Levi (), vied ...
who had also set his sight over the control of Galilee. Like Josephus, John had amassed to himself a large band of supporters from
Gischala Jish ( ar, الجش; he, גִ'שׁ, גּוּשׁ חָלָב, Jish, Gush Halav) is a local council in Upper Galilee, located on the northeastern slopes of Mount Meron, north of Safed, in Israel's Northern District. In it had a population of , w ...
(Gush Halab) and Gabara, including the support of the
Sanhedrin The Sanhedrin ( Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , '' synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as " rabbis" after the destruction of the Second Temp ...
in Jerusalem. Meanwhile, Josephus fortified several towns and villages in Lower Galilee, among which were Tiberias,
Bersabe Bersabe ();(), or Beer Sheba of the Galilee, was a Second Temple period Jewish village located near the town of Kefar Hananya which marked the boundary between the Upper Galilee and the Lower Galilee, as described by Josephus, with Upper Galile ...
, Selamin, Japha, and Tarichaea, in anticipation of a Roman onslaught.Josephus, ''
Vita Vita or VITA (plural vitae) is Latin for "life", and may refer to: * ''Vita'', the usual start to the title of a biography in Latin, by which (in a known context) the work is often referred to; frequently of a saint, then called hagiography * Vita ...
'', § 37
In Upper Galilee, he fortified the towns of
Jamnith Jamnith ( gr, Ἰαμνειθ), also Jabnith, Yavnit (), Iamnia, or in medieval parlance, Ibnit / Abnit / Ovnit, is a ruin in the Upper Galilee that came to renown during the First Jewish Revolt in the 1st-century CE. The ruin, known locally by th ...
, Seph, Mero, and Achabare, among other places. Josephus, with the Galileans under his command, managed to bring both Sepphoris and Tiberias into subjection, but was eventually forced to relinquish his hold on Sepphoris by the arrival of Roman forces under Placidus the tribune and later by
Vespasian Vespasian (; la, Vespasianus ; 17 November AD 9 – 23/24 June 79) was a Roman emperor who reigned from AD 69 to 79. The fourth and last emperor who reigned in the Year of the Four Emperors, he founded the Flavian dynasty that ruled the Emp ...
himself. Josephus first engaged the Roman army at a village called Garis, where he launched an attack against Sepphoris a second time, before being repulsed. At length, he resisted the Roman army in its siege of Yodfat (Jotapata) until it fell to the Roman army in the lunar month of Tammuz, in the thirteenth year of
Nero Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68), was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 un ...
's reign. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands; the survivors committed suicide. According to Josephus, he was trapped in a cave with 40 of his companions in July 67 AD. The Romans (commanded by Flavius Vespasian and his son Titus, both subsequently Roman emperors) asked the group to surrender, but they refused. According to Josephus's account, he suggested a method of collective suicide; they drew lots and killed each other, one by one, and Josephus happened to be one of two men that were left who surrendered to the Roman forces and became prisoners. In 69 AD, Josephus was released. According to his account, he acted as a negotiator with the defenders during the siege of Jerusalem in 70 AD, during which time his parents were held as hostages by Simon bar Giora. While being confined at Yodfat (Jotapata), Josephus claimed to have experienced a divine revelation that later led to his speech predicting Vespasian would become emperor. After the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. Josephus wrote that his revelation had taught him three things: that God, the creator of the Jewish people, had decided to "punish" them; that "fortune" had been given to the Romans; and that God had chosen him "to announce the things that are to come". To many Jews, such claims were simply self-serving. In 71 AD, he went to Rome in the entourage of Titus, becoming a Roman citizen and client of the ruling
Flavian dynasty The Flavian dynasty ruled the Roman Empire between AD 69 and 96, encompassing the reigns of Vespasian (69–79), and his two sons Titus (79–81) and Domitian (81–96). The Flavians rose to power during the civil war of 69, known ...
(hence he is often referred to as Flavius Josephus). In addition to Roman citizenship, he was granted accommodation in conquered Judaea and a pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works. Although he uses "Josephus", he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons.
Vespasian Vespasian (; la, Vespasianus ; 17 November AD 9 – 23/24 June 79) was a Roman emperor who reigned from AD 69 to 79. The fourth and last emperor who reigned in the Year of the Four Emperors, he founded the Flavian dynasty that ruled the Emp ...
arranged for Josephus to marry a captured Jewish woman, whom he later divorced. About 71 AD, Josephus married an
Alexandrian Jewish The history of the Jews in Alexandria, Egypt, dates back to the founding of the city by Alexander the Great in 332 BCE. Jews in Alexandria played a crucial role in the political, economic, and religious life of Hellenistic and Roman Alexandria, wi ...
woman as his third wife. They had three sons, of whom only Flavius Hyrcanus survived childhood. Josephus later divorced his third wife. Around 75 AD, he married his fourth wife, a Greek Jewish woman from
Crete Crete ( el, Κρήτη, translit=, Modern: , Ancient: ) is the largest and most populous of the Greek islands, the 88th largest island in the world and the fifth largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, ...
, who was a member of a distinguished family. They had a happy married life and two sons,
Flavius Justus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...
and Flavius Simonides Agrippa. Josephus's life story remains ambiguous. He was described by Harris in 1985 as a law-observant Jew who believed in the compatibility of
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
and
Graeco-Roman The Greco-Roman civilization (; also Greco-Roman culture; spelled Graeco-Roman in the Commonwealth), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were dir ...
thought, commonly referred to as
Hellenistic Judaism Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Greek culture. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism wer ...
. Before the 19th century, the scholar Nitsa Ben-Ari notes that his work was banned as those of a traitor, whose work was not to be studied or translated into Hebrew. His critics were never satisfied as to why he failed to commit suicide in Galilee, and after his capture, accepted the patronage of Romans.


Scholarship and impact on history

The works of Josephus provide crucial information about the First Jewish-Roman War and also represent important literary source material for understanding the context of the Dead Sea Scrolls and late Temple Judaism. Josephan scholarship in the 19th and early 20th centuries took an interest in Josephus's relationship to the sect of the Pharisees. It consistently portrayed him as a member of the sect and as a traitor to the Jewish nation—a view which became known as the classical concept of Josephus. In the mid-20th century a new generation of scholars challenged this view and formulated the modern concept of Josephus. They consider him a Pharisee but restore his reputation in part as patriot and a historian of some standing. In his 1991 book, Steve Mason argued that Josephus was not a Pharisee but an orthodox Aristocrat-Priest who became associated with the philosophical school of the Pharisees as a matter of deference, and not by willing association.


Impact on history and archaeology

The works of Josephus include useful material for historians about individuals, groups, customs, and geographical places. However, modern historians have been cautious of taking his writings at face value. For example,
Carl Ritter Carl Ritter (August 7, 1779September 28, 1859) was a German geographer. Along with Alexander von Humboldt, he is considered one of the founders of modern geography. From 1825 until his death, he occupied the first chair in geography at the Univer ...
, in his highly influential ''Erdkunde'' in the 1840s, wrote in a review of authorities on the ancient geography of the region:
Outside of the Scriptures, Josephus holds the first and the only place among the native authors of Judaea; for Philo of Alexandria, the later Talmud, and other authorities, are of little service in understanding the geography of the country. Josephus is, however, to be used with great care. As a Jewish scholar, as an officer of Galilee, as a military man, and a person of great experience in everything belonging to his own nation, he attained to that remarkable familiarity with his country in every part, which his antiquarian researches so abundantly evince. But he was controlled by political motives: his great purpose was to bring his people, the despised Jewish race, into honour with the Greeks and Romans; and this purpose underlay every sentence, and filled his history with distortions and exaggerations.
Josephus mentions that in his day there were 240 towns and villages scattered across Upper and Lower Galilee, some of which he names. Josephus' works are the primary source for the chain of Jewish high priests during the Second Temple period. A few of the Jewish customs named by him include the practice of hanging a linen curtain at the entrance to one's house, and the Jewish custom to partake of a Sabbath-day's meal around the sixth-hour of the day (at noon). He notes also that it was permissible for Jewish men to marry many wives (
polygamy Crimes Polygamy (from Late Greek (') "state of marriage to many spouses") is the practice of marrying multiple spouses. When a man is married to more than one wife at the same time, sociologists call this polygyny. When a woman is marr ...
). His writings provide a significant, extra-Biblical account of the post-Exilic period of the Maccabees, the Hasmonean dynasty, and the rise of
Herod the Great Herod I (; ; grc-gre, ; c. 72 – 4 or 1 BCE), also known as Herod the Great, was a Roman Jewish client king of Judea, referred to as the Herodian kingdom. He is known for his colossal building projects throughout Judea, including his renova ...
. He also describes the Sadducees, the Pharisees and Essenes, the Herodian Temple, Quirinius' census and the Zealots, and such figures as Pontius Pilate,
Herod the Great Herod I (; ; grc-gre, ; c. 72 – 4 or 1 BCE), also known as Herod the Great, was a Roman Jewish client king of Judea, referred to as the Herodian kingdom. He is known for his colossal building projects throughout Judea, including his renova ...
,
Agrippa I Herod Agrippa (Roman name Marcus Julius Agrippa; born around 11–10 BC – in Caesarea), also known as Herod II or Agrippa I (), was a grandson of Herod the Great and King of Judea from AD 41 to 44. He was the father of Herod Agrippa II, the l ...
and Agrippa II,
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
,
James the brother of Jesus James the Just, or a variation of James, brother of the Lord ( la, Iacobus from he, יעקב, and grc-gre, Ἰάκωβος, , can also be Anglicized as "Jacob"), was "a brother of Jesus", according to the New Testament. He was an early lead ...
, and
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and relig ...
. Josephus represents an important source for studies of immediate post-Temple
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
and the context of early Christianity. A careful reading of Josephus's writings and years of excavation allowed Ehud Netzer, an archaeologist from Hebrew University, to discover what he considered to be the location of Herod's Tomb, after searching for 35 years. It was above aqueducts and pools, at a flattened desert site, halfway up the hill to the Herodium, 12 km south of Jerusalem—as described in Josephus's writings. In October 2013, archaeologists Joseph Patrich and Benjamin Arubas challenged the identification of the tomb as that of Herod. According to Patrich and Arubas, the tomb is too modest to be Herod's and has several unlikely features. Roi Porat, who replaced Netzer as excavation leader after the latter's death, stood by the identification. Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as the founder of the Arabs, the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world, and the story of the siege of Masada.


Josephus's original audience

Scholars debate about Josephus's intended audience. For example, ''Antiquities of the Jews'' could be written for Jews—"a few scholars from Laqueur onward have suggested that Josephus must have written primarily for fellow-Jews (if also secondarily for Gentiles). The most common motive suggested is repentance: in later life he felt so badly about the traitorous ''War'' that he needed to demonstrate … his loyalty to Jewish history, law and culture." However, Josephus's "countless incidental remarks explaining basic Judean language, customs and laws … assume a Gentile audience. He does not expect his first hearers to know anything about the laws or Judean origins." The issue of who would read this multi-volume work is unresolved. Other possible motives for writing ''Antiquities'' could be to dispel the misrepresentation of Jewish origins or as an apologetic to Greek cities of the Diaspora in order to protect Jews and to Roman authorities to garner their support for the Jews facing persecution.


Literary influence and translations

Josephus was a very popular writer with Christians in the 4th century and beyond as an independent witness to the events before, during, and after the life of Jesus of Nazareth. Josephus was always accessible in the Greek-reading Eastern Mediterranean. His works were translated into Latin, but often in abbreviated form such as Pseudo-Hegesippus's 4th century Latin version of ''The Jewish War'' (). Christian interest in ''The Jewish War'' was largely out of interest in the downfall of the Jews and the Second Temple, which was widely considered divine punishment for the crime of killing Jesus. Improvements in printing technology (the
Gutenberg Press A printing press is a mechanical device for applying pressure to an inked surface resting upon a print medium (such as paper or cloth), thereby transferring the ink. It marked a dramatic improvement on earlier printing methods in which the ...
) led to his works receiving a number of new translations into the vernacular languages of Europe, generally based on the Latin versions. Only in 1544 did a version of the standard Greek text become available in French, edited by the Dutch humanist Arnoldus Arlenius. The first English translation, by Thomas Lodge, appeared in 1602, with subsequent editions appearing throughout the 17th century. The 1544 Greek edition formed the basis of the 1732 English translation by William Whiston, which achieved enormous popularity in the English-speaking world. It was often the book—after the Bible—that Christians most frequently owned. Whiston claimed that certain works by Josephus had a similar style to the Epistles of St. Paul.. Information is from the Introduction, by Martin Goodman. Later editions of the Greek text include that of Benedikt Niese, who made a detailed examination of all the available manuscripts, mainly from France and Spain.
Henry St. John Thackeray Henry St. John Thackeray (1869–30 June 1930) was a British biblical scholar at King's College, Cambridge, an expert on Koine Greek, Josephus and the Septuagint. Henry Thackeray was a scholar of King's College, University of Cambridge, who is pe ...
and successors such as
Ralph Marcus Ralph Marcus (August 17, 1900–December 25, 1956) was an American classical philologist and historian of Hellenistic Judaism and the Second Temple period. He is most known for his Loeb Classical Library translations of works of the Jewish a ...
used Niese's version for the Loeb Classical Library edition widely used today. On the Jewish side, Josephus was far more obscure, as he was perceived as a traitor. Rabbinical writings for a millennium after his death (e.g. the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
) almost never call out Josephus by name, although they sometimes tell parallel tales of the same events that Josephus narrated. An Italian Jew writing in the 10th century indirectly brought Josephus back to prominence among Jews: he authored the '' Yosippon'', which paraphrases Pseudo-Hegesippus's Latin version of ''The Jewish War'', a Latin version of ''Antiquities'', as well as other works. The epitomist also adds in their own snippets of history at times. Jews generally distrusted Christian translations of Josephus until the '' Haskalah'' ("Jewish Enlightenment") in the 19th century, when sufficiently "neutral" vernacular language translations were made. Kalman Schulman finally created a translation of the Greek text of Josephus into Hebrew in 1863, although many rabbis continued to prefer the Yosippon version. By the 20th century, Jewish attitudes toward Josephus had softened, as he gave the Jews a respectable place in classical history. Various parts of his work were reinterpreted as more inspiring and favorable to the Jews than the Renaissance translations by Christians had been. Notably, the last stand at Masada (described in ''The Jewish War''), which had been interpreted as insane and fanatical in earlier eras, received a more positive reinterpretation as an inspiring call to action in this period. The standard ''editio maior'' of the various Greek manuscripts is that of
Benedictus Niese Jürgen Anton Benedikt Niese (24 November 1849 – 1 February 1910), also known as Benedict, Benediktus or Benedictus Niese, was a German classical scholar. Niese was born in Burg, on the island of Fehmarn, then part of the German Confedera ...
, published 1885–95. The text of ''Antiquities'' is damaged in some places. In the ''Life'', Niese follows mainly manuscript P, but refers also to AMW and R. Henry St. John Thackeray for the Loeb Classical Library has a Greek text also mainly dependent on P. André Pelletier edited a new Greek text for his translation of ''Life''. The ongoing Münsteraner Josephus-Ausgabe of
Münster University Münster (; nds, Mönster) is an independent city (''Kreisfreie Stadt'') in North Rhine-Westphalia, Germany. It is in the northern part of the state and is considered to be the cultural centre of the Westphalia region. It is also a state di ...
will provide a new critical apparatus. There also exist late Old Slavonic translations of the Greek, but these contain a large number of Christian interpolations.


Modern analysis

In modern times, the writings of Josephus have been frequently critiqued as inaccurate, embellished and coloured by Josephus' partial take on events he was involved in. Author Joseph Raymond calls Josephus "the Jewish Benedict Arnold" for betraying his own troops at Jotapata, while historian Mary Smallwood, in the introduction to the translation of ''The Jewish War'' by
G. A. Williamson Geoffrey Arthur Williamson MC (1895–1982) was an English classicist and was a graduate of Oxford University. He was Senior Classics Master at Norwich School between 1922 and 1960. Background He was born in 1895. He translated several import ...
, writes:


Historiography and Josephus

In the Preface to ''Jewish Wars'', Josephus criticizes historians who misrepresent the events of the Jewish–Roman War, writing that "they have a mind to demonstrate the greatness of the Romans, while they still diminish and lessen the actions of the Jews." Josephus states that his intention is to correct this method but that he "will not go to the other extreme … ndwill prosecute the actions of both parties with accuracy."''JW'' preface. 4. Josephus suggests his method will not be wholly objective by saying he will be unable to contain his lamentations in transcribing these events; to illustrate this will have little effect on his historiography, Josephus suggests, "But if any one be inflexible in his censures of me, let him attribute the facts themselves to the historical part, and the lamentations to the writer himself only." His preface to ''Antiquities'' offers his opinion early on, saying, "Upon the whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God."''Ant.'' preface. 3. After inserting this attitude, Josephus contradicts himself: "I shall accurately describe what is contained in our records, in the order of time that belongs to them … without adding any thing to what is therein contained, or taking away any thing therefrom." He notes the difference between history and philosophy by saying, " ose that read my book may wonder how it comes to pass, that my discourse, which promises an account of laws and historical facts, contains so much of philosophy." In both works, Josephus emphasizes that accuracy is crucial to historiography. Louis H. Feldman notes that in ''Wars'', Josephus commits himself to critical historiography, but in ''Antiquities'', Josephus shifts to rhetorical historiography, which was the norm of his time. Feldman notes further that it is significant that Josephus called his later work "Antiquities" (literally, archaeology) rather than history; in the Hellenistic period, archaeology meant either "history from the origins or archaic history." Thus, his title implies a Jewish peoples' history from their origins until the time he wrote. This distinction is significant to Feldman, because "in ancient times, historians were expected to write in chronological order," while "antiquarians wrote in a systematic order, proceeding topically and logically" and included all relevant material for their subject. Antiquarians moved beyond political history to include institutions and religious and private life. Josephus does offer this wider perspective in ''Antiquities''. To compare his historiography with another ancient historian, consider Dionysius of Halicarnassus. Feldman lists these similarities: "Dionysius in praising Rome and Josephus in praising Jews adopt same pattern; both often moralize and psychologize and stress piety and role of divine providence; and the parallels between … Dionysius's account of deaths of
Aeneas In Greco-Roman mythology, Aeneas (, ; from ) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being grandsons ...
and Romulus and Josephus's description of the death of Moses are striking."


Works

The works of Josephus are major sources of our understanding of Jewish life and history during the first century. * ( 75) ''War of the Jews'', '' The Jewish War'', ''Jewish Wars'', or ''History of the Jewish War'' (commonly abbreviated ''JW'', ''BJ'' or ''War'') * ( 94) '' Antiquities of the Jews'', ''Jewish Antiquities'', or ''Antiquities of the Jews/Jewish Archeology'' (frequently abbreviated ''AJ'', '' AotJ'' or ''Ant.'' or ''Antiq.'') * ( 97) ''Flavius Josephus Against Apion'', ''
Against Apion ''Against Apion'' ( el, Φλαΐου Ἰωσήπου περὶ ἀρχαιότητος Ἰουδαίων λόγος α and ; Latin ''Contra Apionem'' or ''In Apionem'') is a polemical work written by Flavius Josephus as a defense of Judaism as ...
'', ''Contra Apionem'', or ''Against the Greeks, on the antiquity of the Jewish people'' (usually abbreviated ''CA'') * ( 99) '' The Life of Flavius Josephus'', or ''Autobiography of Flavius Josephus'' (abbreviated ''Life'' or ''Vita'')


''The Jewish War''

His first work in Rome was an account of the Jewish War, addressed to certain "upper barbarians"—usually thought to be the Jewish community in
Mesopotamia Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the ...
—in his "paternal tongue" (''War'' I.3), arguably the Western Aramaic language. In 78 AD he finished a seven-volume account in Greek known as the '' Jewish War'' (
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
''Bellum Judaicum'' or ''De Bello Judaico''). It starts with the period of the Maccabees and concludes with accounts of the fall of
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, and the subsequent fall of the fortresses of Herodion, Macharont and Masada and the Roman victory celebrations in Rome, the mopping-up operations, Roman military operations elsewhere in the empire and the uprising in Cyrene. Together with the account in his ''Life'' of some of the same events, it also provides the reader with an overview of Josephus's own part in the events since his return to Jerusalem from a brief visit to Rome in the early 60s (''Life'' 13–17). In the wake of the suppression of the Jewish revolt, Josephus would have witnessed the marches of Titus's triumphant legions leading their Jewish captives, and carrying treasures from the despoiled Temple in Jerusalem. It was against this background that Josephus wrote his ''War'', claiming to be countering anti-Judean accounts. He disputes the claim that the Jews served a defeated God and were naturally hostile to Roman civilization. Rather, he blames the Jewish War on what he calls "unrepresentative and over-zealous fanatics" among the Jews, who led the masses away from their traditional aristocratic leaders (like himself), with disastrous results. For example, Josephus writes that " Simon ar Giorawas a greater terror to the people than the Romans themselves." Josephus also blames some of the Roman governors of
Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous so ...
, representing them as corrupt and incompetent administrators. According to Josephus, the traditional Jew was, should be, and can be a loyal and peace-loving citizen. Jews can, and historically have, accepted Rome's hegemony precisely because their faith declares that God himself gives empires their power.


''Jewish Antiquities''

The next work by Josephus is his twenty-one volume '' Antiquities of the Jews'', completed during the last year of the reign of the Emperor Flavius
Domitian Domitian (; la, Domitianus; 24 October 51 – 18 September 96) was a Roman emperor who reigned from 81 to 96. The son of Vespasian and the younger brother of Titus, his two predecessors on the throne, he was the last member of the Fl ...
, around 93 or 94 AD. In expounding Jewish history, law and custom, he is entering into many philosophical debates current in Rome at that time. Again he offers an ''apologia'' for the antiquity and universal significance of the Jewish people. Josephus claims to be writing this history because he "saw that others perverted the truth of those actions in their writings,"''Ant.'' preface. 1. those writings being the history of the Jews. In terms of some of his sources for the project, Josephus says that he drew from and "interpreted out of the Hebrew Scriptures"''Ant.'' preface. 2. and that he was an eyewitness to the wars between the Jews and the Romans, which were earlier recounted in ''Jewish Wars''. He outlines Jewish history beginning with the creation, as passed down through Jewish historical tradition.
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...
taught
science Science is a systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earliest archeological evidence ...
to the Egyptians, who, in turn, taught the
Greeks The Greeks or Hellenes (; el, Έλληνες, ''Éllines'' ) are an ethnic group and nation indigenous to the Eastern Mediterranean and the Black Sea regions, namely Greece, Cyprus, Albania, Italy, Turkey, Egypt, and, to a lesser extent, ot ...
. Moses set up a senatorial priestly aristocracy, which, like that of Rome, resisted
monarchy A monarchy is a form of government in which a person, the monarch, is head of state for life or until abdication. The political legitimacy and authority of the monarch may vary from restricted and largely symbolic ( constitutional monar ...
. The great figures of the
Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Feldman argues that Josephus "aimed to organize ismaterial systematically rather than chronologically" and had a scope that "ranged far beyond mere political history to political institutions, religious and private life."


''Against Apion''

Josephus's ''
Against Apion ''Against Apion'' ( el, Φλαΐου Ἰωσήπου περὶ ἀρχαιότητος Ἰουδαίων λόγος α and ; Latin ''Contra Apionem'' or ''In Apionem'') is a polemical work written by Flavius Josephus as a defense of Judaism as ...
'' is a two-volume defence of
Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in th ...
as classical
religion Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatur ...
and
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. ...
, stressing its antiquity, as opposed to what Josephus claimed was the relatively more recent tradition of the Greeks. Some
anti-Judaic Anti-Judaism is the "total or partial opposition to Judaism as a religion—and the total or partial opposition to Jews as adherents of it—by persons who accept a competing system of beliefs and practices and consider certain genuine Ju ...
allegations ascribed by Josephus to the Greek writer Apion and myths accredited to Manetho are also addressed.


Spurious works

* (date unknown) ''
Josephus's Discourse to the Greeks concerning Hades The ''Discourse to the Greeks concerning Hades'', also called ''Against Plato on the Cause of the Universe'', is a short treatise believed to be the work of Hippolytus of Rome. It was erroneously attributed to the Jewish historian Josephus since ...
'' (spurious; adaptation of "Against Plato, on the Cause of the Universe" by Hippolytus of Rome)


See also

* Josephus on Jesus * Josephus problem – a mathematical problem named after Josephus * Josippon * Pseudo-Philo


Notes and references


Explanatory notes


Citations


General sources

* * * * * * * * * * * * * * * *


Further reading

* () * * * * Bilde, Per. ''Flavius Josephus between Jerusalem and Rome: his life, his works and their importance''. Sheffield: JSOT, 1988. * Shaye J. D. Cohen. ''Josephus in Galilee and Rome: his vita and development as a historian''. (Columbia Studies in the Classical Tradition; 8). Leiden: Brill, 1979. * Louis Feldman. "Flavius Josephus revisited: the man, his writings, and his significance". In: '' Aufstieg und Niedergang der römischen Welt'' 21.2 (1984). * Mason, Steve: ''Flavius Josephus on the Pharisees: a composition-critical study''. Leiden: Brill, 1991. * Rajak, Tessa: ''Josephus: the Historian and His Society''. 2nd ed. London: 2002. (Oxford D.Phil. thesis, 2 vols. 1974.) * ''The Josephus Trilogy'', a novel by
Lion Feuchtwanger Lion Feuchtwanger (; 7 July 1884 – 21 December 1958) was a German Jewish novelist and playwright. A prominent figure in the literary world of Weimar Germany, he influenced contemporaries including playwright Bertolt Brecht. Feuchtwanger's Ju ...
** ''Der jüdische Krieg'' (''Josephus''), 1932 ** ''Die Söhne'' (''The Jews of Rome''), 1935 ** ''Der Tag wird kommen'' (''The day will come'', ''Josephus and the Emperor''), 1942 * '' Flavius Josephus Eyewitness to Rome's first-century conquest of Judea'', Mireille Hadas-lebel, Macmillan 1993, Simon and Schuster 2001 * ''Josephus and the New Testament: Second Edition'', by Steve Mason, Hendrickson Publishers, 2003. * ''Making History: Josephus and Historical Method'', edited by Zuleika Rodgers (Boston: Brill, 2007). * ''Josephus, the Emperors, and the City of Rome: From Hostage to Historian'', by William den Hollander (Boston: Brill, 2014). * ''Josephus, the Bible, and History'', edited by Louis H. Feldman and Gohei Hata (Detroit: Wayne State University Press, 1988). * ''Josephus: The Man and the Historian'', by H. St. John Thackeray (New York: Ktav Publishing House, 1967). * ''A Jew Among Romans: The Life and Legacy of Flavius Josephus'', by Frederic Raphael (New York: Pantheon Books, 2013). * ''A Companion to Josephus'', edited by Honora Chapman and Zuleika Rodgers (Oxford, 2016).


External links

; Works
PACE
Josephus: text and resources in the Project on Ancient Cultural Engagement at York University, edited by Steve Mason.
works by Flavius Josephus
at Perseus digital library – Greek (Niese) and English (Whiston) 1895 editions * * *
The Works of Flavius Josephus
at Christian Classics Ethereal Library (Whiston, lacks Loeb numbers)
'' De bello judaico''
digitized codex (1475) a
Somni
* Lecture, , June 2020. ; Other
The AHRC Reception of Josephus in Jewish Culture Project and Josephus Reception Archive

Josephus.org
G. J. Goldberg
Flavius Josephus
The Jewish History Resource Center – Project of the Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem



at livius.org {{Authority control 1st-century historians 1st-century Jews 1st-century Romans 1st-century writers 37 births Ancient Roman antiquarians Greco-Roman military writers Hellenistic Jewish writers Hellenistic Jews Jewish apologists Jewish historians Jewish Roman (city) history Judean people Roman-era Greek historians Year of death missing Historians of Phoenicia People from Jerusalem