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Congregation Beth Israel Abraham Voliner
Congregation Beth Israel Abraham Voliner is an Orthodox Jewish congregation in Overland Park, in the Kansas City Metropolitan Area. Formally established as ''Tefereth Israel'' in Kansas City, Missouri in 1894, by 1960 it had moved several times, and merged with three other congregations, taking on its current name. Responding to demographic shifts in Kansas City's Orthodox community, it opened a branch in Overland Park in 1987, and in 1994 it moved to its current location at 9900 Antioch Road. Morey Schwartz was the congregation's rabbi from 1991 to 2000, Ari Perl served from 2000 through 2003, and David S. Fine served from 2003 through 2008. Beth Israel Abraham Voliner was the only Orthodox synagogue in Kansas City. it was the only Orthodox synagogue in the State of Kansas, and the rabbi was Daniel Rockoff. As of 2019, the interim rabbi is Rabbi Yitzchak Mizrahi. 19th and 20th centuries Congregation Beth Israel Abraham Voliner (also Congregation Beth Israel Abraham & Voliner ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Overland Park, Kansas
Overland Park ( ) is the second-most populous city in the U.S. state of Kansas. Located in Johnson County, Kansas, it is one of four principal cities in the Kansas City metropolitan area and the most populous suburb of Kansas City, Missouri. As of the 2020 census, the population of the city was 197,238. History In 1905, William B. Strang Jr. arrived and began to plot subdivisions along an old military roadway, which later became the city's principal thoroughfare. He developed large portions of what would later become downtown Overland Park. On May 20, 1960, Overland Park was officially incorporated as a "city of first class", with a population of 28,085. Less than thirty years later, the population had nearly quadrupled to 111,790 in 1990, increasing to 173,250 as of the 2010 census. Overland Park officially became the second largest city in the state, following Wichita, Kansas, after passing Kansas City, Kansas in the early 2000s. Population growth in the city can mainly be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where '' Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chevra Kadisha
The term ''Chevra kadisha'' (Modern Hebrew: חֶבְרָה קַדִּישָׁא) gained its modern sense of "burial society" in the nineteenth century. It is an organization of Jewish men and women who see to it that the bodies of deceased Jews are prepared for burial according to Jewish tradition and are protected from desecration, willful or not, until burial. Two of the main requirements are the showing of proper respect for a corpse, and the ritual cleansing of the body and subsequent dressing for burial. It is usually referred to as a burial society in English. History Throughout Jewish history, each Jewish community throughout the world has established a Chevra Kadisha — a Holy Society — whose sole function is to ensure dignified treatment of the deceased in accordance with Jewish law, custom, and tradition. Men prepare the bodies of men, ladies prepare those of ladies. At the heart of the society's function is the ritual of '' tahara'', or purification. The bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikvah
Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or ( Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruv
An eruv (; he, עירוב, , also transliterated as eiruv or erub, plural: eruvin or eruvim) is a ritual halakhic enclosure made for the purpose of allowing activities which are normally prohibited on Shabbat (due to the prohibition of ''hotzaah mereshut lereshut''), specifically: carrying objects from a private domain to a semi-public domain (''carmelit''), and transporting objects four cubits or more within a semi-public domain. The enclosure is made within some Jewish communities, especially Orthodox Jewish communities. An eruv accomplishes this by symbolically integrating a number of private properties and spaces such as streets and sidewalks into one larger "private domain" by surrounding it with '' mechitzas'', thereby avoiding restrictions of transferring between domains. Often a group constructing an eruv obtains a lease to the required land from a local government. An eruv allows Jews to carry, among other things, house keys, tissues, medication, or babies with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hechsher
A hechsher (; he, הֶכְשֵׁר "prior approval"; plural: ''hechsherim'') is a rabbinical product certification, qualifying items (usually foods) that conform to the requirements of halakha. Forms A hechsher may be a printed and signed certificate displayed at a commercial venue or on a media advertisement advising the consumer that the subjected product is kosher. Such certificates usually display the name of the rabbinical court issuing the hechsher, the name of the business or product, date of issue, expiry date and stamp of rabbi who issued the certificate. It may also be a certification marking on individual retail packaging of items which have been certified as Kosher. This marking is usually a basic stamp or emblem indicating the issuing rabbinical court. Modern hechsherim display sophisticated holograms and seals which are hard to forge. Types A hechsher is typically issued for food products, and is also issued on non-food items which come in contact with foods, su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posek
In Halakha, Jewish law, a ''Posek'' ( he, פוסק , pl. ''poskim'', ) is a legal scholar who determines the position of ''halakha'', the Judaism, Jewish religious laws derived from the Torah, written and Oral Torah in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("Posek of the present Generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Congregation Ahavath Torah
Congregation Ahavath Torah is a Modern Orthodox synagogue in Englewood, New Jersey.Kerry M. Olitzky, Marc Lee Raphael (1996)''The American Synagogue:A Historical Dictionary and Sourcebook,''Greenwood, . History The synagogue traces its roots back to 1895, and was the first synagogue in Bergen County, New Jersey.Bobbie Bouton-Goldberg, Arnold Brown, Mary Buchbinder (1998)''Englewood and Englewood Cliffs,''Arcadia, . Over the years it has been located on Liberty Road, Drurie Avenue, Humphrey Street, Englewood Avenue, and now Broad Avenue. In 1995 the synagogue had 540 families. In 2016, in opened a mikveh Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purif ... with two pools. In 2017 it had about 750 families. In 1895, the idea of an orthodox synagogue in Englewood was conceived by a nucle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Isaac Elchanan Theological Seminary
Rabbi Isaac Elchanan Theological Seminary (RIETS ) is the rabbinical seminary of Yeshiva University (YU). It is located along Amsterdam Avenue in the Washington Heights neighborhood of Manhattan, New York City. Named after Yitzchak Elchanan Spektor, the school's Hebrew name is ''Yeshivas Rabbeinu Yitzchok Elchonon'' ( he, ישיבת רבינו יצחק אלחנן). The name in Hebrew characters appears on the seals of all YU affiliates. History The first Jewish schools in New York were El Hayyim and Rabbi Elnathan's, on the Lower East Side. In 1896, several New York and Philadelphia rabbis agreed that a rabbinical seminary based on the traditional European yeshiva structure was needed to produce American rabbis who were fully committed to what would come to be called Orthodox Judaism. There were only two rabbinical seminaries in the United States, Hebrew Union College-Jewish Institute of Religion, Hebrew Union College, which followed Reform Judaism, and the Jewish Theolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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