Bojjhanga
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Bojjhanga
In Buddhism, the Seven Factors of Awakening (Pali: ''satta bojjhagā'' or ''satta sambojjhagā''; Skt.: ''sapta bodhyanga'') are: * Mindfulness (''sati'', Sanskrit ''smrti''). To maintain awareness of reality, in particular the teachings (''dhamma''). * Investigation of the nature of reality (''dhamma vicaya'', Skt. ''dharmapravicaya''). * Energy ('' viriya'', Skt. ''vīrya'') also determination, effort * Joy or rapture (''pīti'', Skt. ''prīti'') * Relaxation or tranquility (''passaddhi'', Skt. prashrabdhi) of both body and mind * Concentration (''samādhi'') a calm, one-pointed state of mind, or "bringing the buried latencies or ''samskaras'' into full view" * Equanimity ('' upekkha'', Skt. ''upekshā''). To accept reality as-it-is (''yathā-bhuta'') without craving or aversion. This evaluation of seven awakening factors is one of the "Seven Sets" of "Awakening-related states" ('' bodhipakkhiyadhamma''). The Pali word ''bojjhanga'' is a compound of ''bodhi'' ("awakening," ...
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Passaddhi
''Passaddhi'' is a Pali noun (Sanskrit: prasrabhi, Tibetan: ཤིན་ཏུ་སྦྱང་བ་,Tibetan Wylie: shin tu sbyang ba) that has been translated as "calmness", "tranquillity", "repose" and "serenity." The associated verb is ''passambhati'' (to calm down, to be quiet). In Buddhism, ''passaddhi'' refers to tranquillity of the body, speech, thoughts and consciousness on the path to enlightenment. As part of cultivated mental factors, ''passaddhi'' is preceded by rapture (''pīti'') and precedes concentration (''samādhi''). ''Passaddhi'' is identified as a wholesome factor in the following canonical contexts: * the seven factors of enlightenment (''sambojjhangas'') * meditative absorptions (''jhanani'') * transcendental dependent arising (''lokuttara- paticcasamuppada'') Canonical references In various Buddhist canonical schema, the calming of the body, speech and various mental factors is associated with gladness (''pāmojja'', ''pāmujja''), rapture (''pīti ...
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Dhamma Vicaya
In Buddhism, ''dhamma vicaya'' (Pali; sa, dharma-) has been variously translated as the "analysis of qualities," "discrimination of ''dhammas''," "discrimination of states," "investigation of doctrine," and "searching the Truth." The meaning is ambivalent; it implies the investigation of the Buddhist teachings (''dhamma''), but also the application of discernment to body-mind phenomena in order to apply right effort, giving way to entry into the first ''jhana''. Etymology According to Rupert Gethin, "''Dhamma-vicaya'' means either the 'discrimination of ''dhammas''' or the 'discernment of ''dhamma'''; to discriminate ''dhammas'' is precisely to discern ''dhamma''." Textual appearances Seven factors of Awakening In the Pali canon's Sutta Pitaka, this is the second of the Seven Factors of Awakening (''satta bojjhagā''). It is preceded by the establishment of mindfulness (''sati'') and applied with energy/effort ('' viriya'') Together, mindfulness, discernment and effort calm ...
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Jhana
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā-sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipass ...
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Five Hindrances
In the Buddhist tradition, the five hindrances ( Sinhala: ''පඤ්ච නීවරණ pañca nīvaraṇa''; Pali: ') are identified as mental factors that hinder progress in meditation and in our daily lives. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas (stages of concentration) within meditation practice. Within the Mahayana tradition, the five hindrances are identified as obstacles to samatha (tranquility) meditation. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation. The five hindrances are: # Sensory desire (''kāmacchanda''): seeking for pleasure through the five senses of sight, sound, smell, taste and physical feeling. # Ill-will (''vyāpāda''; also spelled ''byāpāda''): feelings of hostility, resentment, hatred and bitterness. # Sloth-and-torpor ('' thīna- middha''): half-hearted action with little or no effort or concentration. # Restlessness-and-wor ...
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Phra Ajan Jerapunyo-Abbot Of Watkungtaphao
Phra () is a Thai term that may refer to: *''Phra'', a Thai-language term for Buddhist monk *''Phra'', a Thai-language term for priest *''Phra'', a Thai-language word used as a prefix denoting holy or royal status, including in Thai royal ranks and titles *''Phra'', a Thai noble title Other uses * Francesco "Phra" Barbaglia, Italian DJ and producer; see Crookers Crookers is the musical project of Italian DJ and producer Francesco "Phra" Barbaglia. Crookers was originally a duo consisting of Phra and fellow producer Bot, who worked together from 2003 to 2012. When the two artists met, both were trying to ...
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Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''), is the 'great treatise' on Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and systematizing the 5th century understanding and interpretation of the Buddhist path as maintained by the elders of the Mahavihara Monastery in Anuradhapura, Sri Lanka. It is considered the most important Theravada text of outside of the Tipitaka canon of scriptures,See, for instance, Kheminda Thera, in Ehara et al. 1995 p. xliii: "The ''Visuddhimagga'' is a household word in all ''Theravāda'' lands. No scholar of Buddhism whether of ''Theravāda'' or of ''Mahāyāna'' is unacquainted with it." and is described as "the hub of a complete and coherent method of exegesis of the Tipitaka." Background Structure The structure of the ''Visuddhimagga'' is based on the ''Ratha-vinita Sutta'' ("Relay Chariots Discourse," MN 24), which describes t ...
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Mudita
''Muditā'' ( Pāli and Sanskrit: मुदिता) means joy; especially sympathetic or vicarious joy, or the pleasure that comes from delighting in other people's well-being. The traditional paradigmatic example of this mind-state is the attitude of a parent observing a growing child's accomplishments and successes. Mudita should not be confused with pride, as a person feeling mudita may not have any benefit or direct income from the accomplishments of the other. Mudita is a pure joy unadulterated by self-interest. Application Mudita meditation is used to cultivate appreciative joy at the success and good fortune of others. The Awakened One, Lord Buddha, said: ''"Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, everywhere and equally, he continues to pervade with a heart of unselfish joy, abundant, grown gre ...
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Karuṇā
' () is generally translated as compassion or mercy and sometimes as self-compassion or spiritual longing. It is a significant spiritual concept in the Indic religions of Hinduism, Buddhism, Sikhism, and Jainism. Buddhism is important in all schools of Buddhism. For Theravada Buddhists, dwelling in is a means for attaining a happy present life and heavenly rebirth. For Mahāyāna Buddhists, is a co-requisite for becoming a Bodhisattva. Theravada Buddhism In Theravāda Buddhism, is one of the four "divine abodes" ('' brahmavihāra''), along with loving kindness ( Pāli: '' mettā''), sympathetic joy ('' mudita'') and equanimity ('' upekkha''). In the Pali canon, Gautama Buddha recommends cultivating these four virtuous mental states to both householders and monastics. When one develops these four states, Buddha counsels radiating them in all directions, as in the following stock canonical phrase regarding : Such a practice purifies one's mind, avoids evil-induced ...
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Maitrī
''Maitrī'' (Sanskrit; Pali: ''mettā'') means benevolence, loving-kindness,Warder (2004), pp. 63, 94. friendliness,Rhys Davids & Stede (1921-25), p. 540, entry for "Mettā," retrieved 2008-04-29 from "U. Chicago" a amity, good will,Richard Gombrich (1988, reprinted 2002), ''Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo''. Routledge: London. . and active interest in others. It is the first of the four sublime states (''Brahmaviharas'') and one of the ten pāramīs of the Theravāda school of Buddhism. The cultivation of benevolence (''mettā bhāvanā'') is a popular form of Buddhist meditation. It is a part of the four immeasurables in Brahmavihara (divine abidings) meditation. ''Metta'' as 'compassion meditation' is often practiced in Asia by broadcast chanting, wherein monks chant for the laity. The compassion and universal loving-kindness concept of ''Metta'' is discussed in the '' Metta Sutta'' of Buddhism, and is also found in the ancien ...
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Brahmavihara
The ''brahmavihārās'' (sublime attitudes, lit. "abodes of brahma") are a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Sanskrit: अप्रमाण, ''apramāṇa'', Pāli: अप्पमञ्ञा, ''appamaññā'') or four infinite minds ( Chinese: 四無量心). The ''Brahma-viharas'' are: # loving-kindness or benevolence (maitrī/mettā) # compassion (karuṇā) # empathetic joy (muditā) # equanimity (upekṣā/upekkhā) According to the ''Metta Sutta'', cultivation of the four immeasurables has the power to cause the practitioner to be reborn into a "Brahma realm" (Pāli: ''Brahmaloka''). Etymology and translations * Pāli: ''cattāri brahmavihārā'' * sa, चत्वारो ब्रह्मविहाराः ( IAST: ') * , ( Wylie: tshad med bzhi) ''Brahmavihāra'' may be parsed as "Brahma" and "vihāra", which is often rendered into English as "sublime" or "di ...
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Satipatthana Sutta
The Satipaṭṭhāna Sutta ( Majjhima Nikaya 10: ''The Discourse on the Establishing of Mindfulness''), and the subsequently created Mahāsatipaṭṭhāna Sutta (Dīgha Nikāya 22: ''The Great Discourse on the Establishing of Mindfulness''), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ''vipassana'' meditational practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths (Catu Ariya Sacca) in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These '' sutta''s (discourses) stress the practice of sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of ' ...
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