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Ben-Hadad
Benhadad, Ben Hadad, Ben-hadad (in the Jewish Publication Society of America Version) or Benadad (in the Douay–Rheims Bible) (, ''Son of Hadad''; ), may refer to: *Any king of Aram-Damascus. Hadad was the name of the senior Aramean deity. *Particular kings of Aram-Damascus: **Ben-Hadad I Ben-Hadad I (), son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BCE and 865 BCE. Ben-Hadad I was reportedly a contemporary of kings Baasha of the Kingdom of Israel and Asa of the Kingdom of Judah. According to ..., king of Aram Damascus between 885 BCE and 865 BCE ** Hadadezer (Ben-Hadad II), king of Aram Damascus at the time of the battle of Qarqar against the Assyrian king Shalmaneser III in 853 BCE. Also known as Adad-Idri (Assyr.) and possibly the same as Bar-Hadad II (Aram.); Ben-Hadad II (Heb.). ** Ben-Hadad III, king of Aram Damascus and son and successor of Hazael. His succession is mentioned in II Kings 13:3, 24. He is thought to have ruled from 79 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben-Hadad I
Ben-Hadad I (), son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BCE and 865 BCE. Ben-Hadad I was reportedly a contemporary of kings Baasha of the Kingdom of Israel and Asa of the Kingdom of Judah. According to the biblical book of Kings, Asa called on Ben-Hadad I to aid him in attacking northern Israel while Baasha restricted access to Jerusalem through border fortifications. Ben-Hadad took the towns of "Ijon, Dan, Abel-beth-maachah, and all Chinneroth, with all the land of Naphtali" (). This acquisition gave Aram-Damascus control of the trade route to southern Phoenicia Phoenicians were an Ancient Semitic-speaking peoples, ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon and the Syria, Syrian .... By the time of the reign of Ahab, the area was back in Israelite hands. According to the archaeologist William Foxwell A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aram-Damascus
Aram-Damascus ( ) was an Arameans, Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later years by the polities of Assyria to the north, Ammon to the south, and Kingdom of Israel (Samaria), Israel to the west. The compound name "Aram-Damascus" is only found in the Hebrew Bible, where it sometimes also is referred to as simply "Aram" or "Damascus". It is also referred to as "Aram" in some Aramaic inscriptions. In Assyrian sources, "Aram" was never used to designate it. It was often referred to as "Damascus" or "imērīšu" (meaning "his donkey"), and sometimes "Bīt-Ḫaza’ili" (meaning "house of Hazael"), in Assyrian sources. History The Tanakh gives accounts of Aram-Damascus' history, mainly in its interaction with History of ancient Israel and Judah, Israel and Judah. There are biblical texts referencing battles that took place b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadadezer
Hadadezer ( ; " he godHadad is help"); also known as Adad-Idri (), and possibly the same as Bar- or Ben-Hadad II, was the king of Aram-Damascus between 865 and 842 BC. The Hebrew Bible states that Hadadezer (which the biblical text calls ''ben Hadad'', not to be confused with Ben-Hadad I and Ben-Hadad III) engaged in a war against king Ahab of the Kingdom of Israel (Samaria), but was defeated and captured by him. However, soon after that, the two kings signed a peace treaty and established an alliance according to 1 Kings 20. According to the Kurkh Monoliths, Hadadezer and Irhuleni of Hamath later led a coalition of eleven kings (including Ahab of Israel and Gindibu of the Arab) at the Battle of Qarqar against the Assyrian king Shalmaneser III. He fought Shalmaneser six other times, twice more with the aid of Irhuleni and with an unspecified coalition. The biblical text reports that, after a few years, Ahab and Jehoshaphat of the Kingdom of Judah formed an alliance against H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadad
Hadad (), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter ( Jupiter Dolichenus), as well as the Babylonian Bel. The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arameans
The Arameans, or Aramaeans (; ; , ), were a tribal Semitic people in the ancient Near East, first documented in historical sources from the late 12th century BCE. Their homeland, often referred to as the land of Aram, originally covered central regions of what is now Syria. The Arameans were not a single nation or group; Aram was a region with local centers of power spread throughout the Levant. That makes it almost impossible to establish a coherent ethnic category of "Aramean" based on extralinguistic identity markers, such as material culture, lifestyle, or religion. The people of Aram were called "Arameans" in Assyrian texts and the Hebrew Bible, but the terms "Aramean" and “Aram” were never used by later Aramean dynasts to refer to themselves or their country, except the king of Aram-Damascus, since his kingdom was also called Aram. "Arameans" is merely an appellation of the geographical term Aram given to 1st millennium BCE inhabitants of Syria. At the begi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben-Hadad III
Bar-Hadad III ( Aram.) (ܒܪ ܚܕܕ) or Ben-Hadad III ( Heb.) (בֶּן-הֲדַד) was king of Aram Damascus, the son and successor of Hazael. His succession is mentioned in 2 Kings (, ). He is thought to have ruled from 796 BC to 792 BC, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign. The archaeological Stele of Zakkur The Stele of Zakkur (or ''Zakir'') is a royal stele of King Zakkur of Hamath and Luhuti (or Lu'aš) in the province Nuhašše of Syria, who ruled around 785 BC. Description The inscription was on the lower part of the original stele. The upper ... mentions "''Bar Hadad, son of Hazael''". Luis Robert Siddall''The Reign of Adad-nīrārī III: An Historical and Ideological Analysis of An Assyrian King and His Times''.BRILL, 2013 p.37 See also * List of biblical figures identified in extra-biblical sources * List of Syrian monarchs * Timeline of Syrian history * Zakkur References External lin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Publication Society Of America Version
The Jewish Publication Society of America Version (JPS) of the Tanakh (the Hebrew Bible) was the first Bible translation published by the Jewish Publication Society of America and the first translation of the Tanakh into English by a committee of Jews (though there had been earlier solo efforts, such as that of Isaac Leeser). The full publication title is ''The Holy Scriptures According to the Masoretic Text: A New Translation with the Aid of Previous Versions and with Constant Consultation of Jewish Authorities''. Earlier translations The translation, which appeared in 1917, is heavily indebted to the Revised Version and American Standard Version. It differs from them in many passages where Jewish and Christian interpretations differ, notably in Isaiah 7:14, where it has "young woman" as opposed to the word "virgin" which is used in most Christian Bibles. The translation was initiated in 1892 by the Central Conference of American Rabbis, the organization of Reform rabbis, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Douay–Rheims Bible
The Douay–Rheims Bible (, ), also known as the Douay–Rheims Version, Rheims–Douai Bible or Douai Bible, and abbreviated as D–R, DRB, and DRV, is a translation of the Bible from the Latin Vulgate into English made by members of the English College, Douai, in the service of the Catholic Church. The New Testament portion was published in Reims, France, in 1582, in one volume with extensive commentary and notes. The Old Testament portion was published in two volumes twenty-seven years later in 1609 and 1610 by the University of Douai. The first volume, covering Book of Genesis, Genesis to Book of Job, Job, was published in 1609; the second, covering the Book of Psalms to 2 Maccabees (spelt "Machabees") plus the Biblical apocrypha#Clementine Vulgate, three apocryphal books of the Vulgate appendix following the Old Testament (Prayer of Manasseh, 3 Esdras, and 4 Esdras), was published in 1610. Marginal notes took up the bulk of the volumes and offered insights on i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew-language Surnames
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
