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Baudrillard
Jean Baudrillard (, ; ; – 6 March 2007) was a French sociologist and philosopher with an interest in cultural studies. He is best known for his analyses of media, contemporary culture, and technological communication, as well as his formulation of concepts such as hyperreality. Baudrillard wrote about diverse subjects, including consumerism, critique of economy, social history, aesthetics, Western foreign policy, and popular culture. Among his most well-known works are ''Seduction'' (1978), '' Simulacra and Simulation'' (1981), , and '' The Gulf War Did Not Take Place'' (1991). His work is frequently associated with postmodernism and specifically post-structuralism. Nevertheless, Baudrillard had also opposed , and had distanced himself from postmodernism.: "Asked about postmodernism, Baudrillard said: “I have nothing to do with it. I don’t know who came up with the term... But I have no faith in ‘postmodernism’ as an analytical term. When people say: ‘you are a pos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simulacra And Simulation
''Simulacra and Simulation'' () is a 1981 philosophical treatise by the philosopher and cultural theorist Jean Baudrillard, in which he seeks to examine the relationships between reality, symbols, and society, in particular the significations and symbolism of culture and media involved in constructing an understanding of shared existence. Simulacra are copies that depict things that either had no original, or that no longer have an original. Simulation is the imitation of the operation of a real-world process or system over time. Summary Definition ''Simulacra and Simulation'' is most known for its discussion of symbols, signs, and how they relate to contemporaneity (simultaneous existences). Baudrillard claims that current society has replaced all reality and meaning with symbols and signs, and that human experience is a simulation of reality. Moreover, these simulacra are not merely mediations of reality, nor even deceptive mediations of reality; they are not based in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperreality
Hyperreality is a concept in post-structuralism that refers to the process of the evolution of notions of reality, leading to a cultural state of confusion between signs and symbols invented to stand in for reality, and direct perceptions of consensus reality. Hyperreality is seen as a condition in which, because of the compression of perceptions of reality in culture and media, what is generally regarded as real and what is understood as fiction are seamlessly blended together in experiences so that there is no longer any clear distinction between where one ends and the other begins. The term was proposed by French philosopher Jean Baudrillard, whose postmodern work contributed to a scholarly tradition in the field of communication studies that speaks directly to larger social concerns. Postmodernism was established through the social turmoil of the 1960s, spurred by social movements that questioned preexisting conventions and social institutions. Through the postmodern lens, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gulf War Did Not Take Place
''The Gulf War Did Not Take Place'' () is a collection of three short essays by Jean Baudrillard published in the French newspaper ''Libération'' and British paper ''The Guardian'' between January and March 1991. While the author acknowledges that the events and violence of what has been called the Gulf War took place, he asks if the events that took place were really as they were presented, and whether they could be called a war. The title is a reference to the play '' The Trojan War Will Not Take Place'' by Jean Giraudoux (in which characters attempt to prevent what the audience knows is inevitable). Essays * Part 1, "The Gulf War will not take place" (''La guerre du Golfe n'aura pas lieu'') was published in ''Libération'' on January 4, 1991. * Part 2, "The Gulf War is not really taking place" (''La guerre du Golfe a-t-elle vraiment lieu?'') was published in ''Libération'' on February 6, 1991, and * Part 3, "The Gulf War did not take place" (''La Guerre du Golfe n'a pas eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pataphysics
'Pataphysics () is a sardonic "philosophy of science" invented by French writer Alfred Jarry (1873–1907) intended to be a parody of science. Difficult to be simply defined or pinned down, it has been described as the "science of imaginary solutions". Introduction 'Pataphysics was a concept expressed by Jarry in a mock-scientific manner, with undertones of spoofing and quackery, as expounded in his novel '' Exploits and Opinions of Dr. Faustroll, Pataphysician''. Here, Jarry toyed with conventional concepts and interpretations of reality. Another attempt at a definition interprets 'pataphysics as an idea that "the virtual or imaginary nature of things as glimpsed by the heightened vision of poetry or science or love can be seized and lived as real". Jarry defines 'pataphysics in a number of statements and examples, including that it is "the science of imaginary solutions, which symbolically attributes the properties of objects, described by their virtuality, to their lineamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Critique Of Economy
Critique of political economy or simply the first critique of economy is a form of social critique that rejects the conventional ways of distributing resources. The critique also rejects what its advocates believe are unrealistic axioms, flawed historical assumptions, and taking conventional economic mechanisms as a given or as transhistorical (true for all human societies for all time). The critique asserts the conventional economy is merely one of many types of historically specific ways to distribute resources, which emerged along with modernity (post-Renaissance Western society). Critics of political economy do not necessarily aim to create their own theories regarding how to administer economies. Critics of economy commonly view "the economy" as a bundle of concepts and societal and normative practices, rather than being the result of any self-evident economic laws. Hence, they also tend to consider the views which are commonplace within the field of economics as faulty, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Pataphysics
'Pataphysics () is a sardonic "philosophy of science" invented by French writer Alfred Jarry (1873–1907) intended to be a parody of science. Difficult to be simply defined or pinned down, it has been described as the "science of imaginary solutions". Introduction 'Pataphysics was a concept expressed by Jarry in a mock-scientific manner, with undertones of spoofing and quackery, as expounded in his novel '' Exploits and Opinions of Dr. Faustroll, Pataphysician''. Here, Jarry toyed with conventional concepts and interpretations of reality. Another attempt at a definition interprets 'pataphysics as an idea that "the virtual or imaginary nature of things as glimpsed by the heightened vision of poetry or science or love can be seized and lived as real". Jarry defines 'pataphysics in a number of statements and examples, including that it is "the science of imaginary solutions, which symbolically attributes the properties of objects, described by their virtuality, to their lineaments ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmodern Philosophy
Postmodern philosophy is a philosophy, philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in Modernism#Origins, modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Age of Enlightenment. Postmodernist thinkers developed concepts like ''différance'', repetition, Trace (deconstruction), trace, and hyperreality to subvert "grand narratives", univocity of being, and epistemic certainty. Postmodern philosophy questions the importance of power relationships, personalization, and discourse in the "construction" of truth and world views. Many postmodernists appear to deny that an Objectivity (philosophy), objective reality exists, and appear to deny that there are objective moral values. Jean-François Lyotard defined philosophical postmodernism in ''The Postmodern Condition'', writing "Simplifying to the extreme, I define postmodern as inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semiotics
Semiotics ( ) is the systematic study of sign processes and the communication of meaning. In semiotics, a sign is defined as anything that communicates intentional and unintentional meaning or feelings to the sign's interpreter. Semiosis is any activity, conduct, or process that involves signs. Signs often are communicated by verbal language, but also by gestures, or by other forms of language, e.g. artistic ones (music, painting, sculpture, etc.). Contemporary semiotics is a branch of science that generally studies meaning-making (whether communicated or not) and various types of knowledge. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes the study of indication, designation, likeness, analogy, allegory, metonymy, metaphor, symbolism, signification, and communication. Semiotics is frequently seen as having important anthropological and sociological dimensions. Some semioticians regard every cultural phenomenon as being able to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-structuralism
Post-structuralism is a philosophical movement that questions the objectivity or stability of the various interpretive structures that are posited by structuralism and considers them to be constituted by broader systems of Power (social and political), power. Although different post-structuralists present different critiques of structuralism, common themes include the rejection of the self-sufficiency of structuralism, as well as an interrogation of the binary oppositions that constitute its structures. Accordingly, post-structuralism discards the idea of interpreting media (or the world) within pre-established, socially constructed structures.José Guilherme Merquior, Merquior, José G. 1987. ''Foucault'', (Fontana Modern Masters series). University of California Press. . ''Structuralism'' proposes that human culture can be understood by means of a Structural linguistics, structure that is modeled on language. As a result, there is concrete reality on the one hand, abstract idea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
