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Basava Cropped
Basava (1131–1196), also called and , was an Indian philosopher, poet, Lingayat social reformer in the Shiva-focused bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya and the Kalachuri dynasties. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.Basava Encyclopædia Britannica (2012), Quote: "Basava, (flourished 12th century, South India), Hindu religious reformer, teacher, theologian, and administrator of the royal treasury of the Kalachuri-dynasty king Bijjala I (reigned 1156–67)." Basava spread social awareness through his poetry, popularly known as ''Vachanaas''. He rejected gender or social discrimination, superstitions and rituals [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basavana Bagewadi
Basavana Bagewadi is a municipality and taluka in Bijapur district, Karnataka, Bijapur district in the state of Karnataka, India. History Basavana Bagewadi town is claimed to be the birthplace of Basava, the philosopher of the Lingayat sect. The Basaveshwar Temple was constructed in the 11th century during the rule of the Chalukya dynasty. Geography The town of Basavana Bagewadi is in Basavana Bagewadi Taluka. The town of Basavana Bagewadi is situated along Bijapur–Bangalore National Highway No.13 at a distance of from Bijapur, and distance from the state capital of Bangalore. Demographics India census, the town of Basavana Bagevadi had a population of 28,582. Males constitute 51% of the population and females 49%. Basavana Bagevadi had an average literacy rate of 53%, lower than the national average of 59.5%; with 61% of the males and 39% of females literate. 16% of the population was under 6 years of age. Basavana Bagewadi is a town in Basavana Bagewadi Tehsil, Taluk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Reformers Of India
Social reformers are individuals who actively challenge and seek to change societal norms and structures that perpetuate inequality and injustice. Their work addresses systemic issues such as caste discrimination, gender bias, economic disparity, and access to education and healthcare. By advocating for the rights of marginalized communities, social reformers aim to dismantle oppressive practices and create a more just and equitable society. Throughout history, social reformers have emerged in various cultural and political contexts, often using grassroots activism, legal reforms, and public advocacy to drive change. Their contributions not only highlight the struggles of disadvantaged groups but also inspire collective action and awareness about social issues. Notable social reformers * Mahatma Jyotiba Phule * Savitribai Phule * Fatima Sheikh * B. R. Ambedkar * Periyar E. V. Ramasamy * Kabir * Ravidas * Kanshi Ram * Mahatma Gandhi * Bhagat Singh * Ramswaroop Verma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princeton University Press
Princeton University Press is an independent publisher with close connections to Princeton University. Its mission is to disseminate scholarship within academia and society at large. The press was founded by Whitney Darrow, with the financial support of Charles Scribner, as a printing press to serve the Princeton community in 1905. Its distinctive building was constructed in 1911 on William Street in Princeton. Its first book was a new 1912 edition of John Witherspoon's ''Lectures on Moral Philosophy.'' History Princeton University Press was founded in 1905 by a recent Princeton graduate, Whitney Darrow, with financial support from another Princetonian, Charles Scribner II. Darrow and Scribner purchased the equipment and assumed the operations of two already existing local publishers, that of the ''Princeton Alumni Weekly'' and the Princeton Press. The new press printed both local newspapers, university documents, '' The Daily Princetonian'', and later added book publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palkuriki Somanatha
Palkurike Somanatha was a poet in Telugu, Kannada and Sanskrit languages and penned several classics in those languages. He was a Veerashaiva a follower of the 12th century social reformer Basava and his writings were primarily intended to propagate this faith.Sahitya Akademi (1992), p. 4133 He was a well acclaimed Shaiva poet. The trio of Nanne Choda, Mallikarjuna Panditaradhya and Palkuriki Somanatha are referred as (i.e. Trio of Saivite Poets). These trio along with Piduparthi poets and Yathavakkula Annamayya pioneered Veera Saiva movement in Andhra region. Life Indication that he was not a Shaiva by birth comes from the fact that he mentions the names of his parents in his very first work, '' Basava Purana'', as Visnuramideva and Sriyadevi,Encyclopaedia of Indian Literature: Sasay to Zorgot Edited by Mohan Lal, Sahitya Akademi, 1992 p. 4133 violating a general practice of Shaiva writers who do not mention their real parents but rather consider the god Shiva as the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basava Purana
The Basava Puranam is a 13th-century Telugu epic poem written by Palkuriki Somanatha. It is a sacred text of the Lingayat tradition. The epic poem narrates the life story of philosopher and social reformer Basava (1134–1196 CE), also known as , , , and , the founder of Lingayat. It is also an anthology of several Lingayat saints (also known as Shiva Sharanas, devotees of Lord Shiva) and their philosophies. In contrast to champu style (poems in verse of various metres interspersed with paragraphs of prose), Somanatha adopted the desi (native) style and composed the purana in dvipada (couplets), a meter popular in oral tradition and closely related to folk music. In 1369, the Basava Puranam was translated to Kannada by Bhima Kavi. This version contains detailed descriptions of the life of Basava and came to be considered his standard biography. There are several Kannada and Sanskrit Lingayat puranas inspired by Bhima Kavi's Basava Puranam. This Telugu puranam was first trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harihara (poet)
Harihara (or Harisvara) was a noted Kannada poet and writer in the 12th century. A native of Halebidu in modern Hassan district, he came from a family of accountants (''Karnikas'') and initially served in that capacity in the court of Hoysala King Narasimha I (r.1152–1173 CE).Kamath (2001), p. 133 Later, he moved to Hampi and authored many landmark classics. Among his important writings, the ''Girijakalyana'' written in '' champu'' metre (mixed prose-verse) is considered one of the enduring classics of Kannada language.Narasimhacharya (1988), p. 20 Famous writings Magnum opus Harihara, although one of the earliest Veerashaiva writers, was not part of the famous '' Vachana'' literary tradition. He wrote under the patronage of King Narasimha I. He wrote his ''magnum opus'', the ''Girijakalyana'' ("Marriage of the mountain born Goddess"), though employing the old Jain ''champu'' style, with the story leading to the marriage of God Shiva and his consort Parvati in ten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Sacrifice
Animal sacrifice is the ritual killing and offering of animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the Ancient Greeks ate most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a Holocaust (sacrifice), holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease deity, gods, a human ruler, public or jurisdictional demands for justice by capital punishment, an authoritative/priestly figure, spirits of veneration of the dead, dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribe, tribal societies are human cannibalism, cannibalism and headhunting. Human sacrifice is also known as ritual murder. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbarian, barbaric during classical antiquity. In the New World, Americas, however, human sacrifice cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa
(, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Jain Ethics, Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. is also related to the notion that all acts of violence have Karma, karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of , the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last of Jainism, further strengthened the idea in . About , Valluvar emphasized and Ethics of eating meat, m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' (; Pali: ''bhatti'') is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love.See Monier-Williams, ''Sanskrit Dictionary'', 1899. In Indian religions, it may refer to loving devotion for a personal God (like Krishna or Devi), a formless ultimate reality (like Nirguna Brahman or the Sikh God) or an enlightened being (like a Buddha, a bodhisattva, or a guru).Bhakti ''Encyclopædia Britannica'' (2009)Karen Pechelis (2011), "Bhakti Traditions", in ''The Continuum Companion to Hindu Studies'' (Editors: Jessica Frazier, Gavin Flood), Bloomsbury, , pp. 107–121 Bhakti is often a deeply emotional devotion based on a relationship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lingam
A lingam ( , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or Aniconism, aniconic representation of the Hinduism, Hindu Hindu deities, god Shiva in Shaivism. The word ''lingam'' is found in the Upanishads and Indian epic poetry, epic literature, where it means a "mark, sign, emblem, characteristic", the "evidence, proof, symptom" of Shiva and Shiva's power. The lingam of the Shaivism tradition is a short cylindrical pillar-like symbol of Shiva, made of stone, metal, gem, wood, clay or precious stones. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. The ''lingam'' is an emblem of generative and destructive power. While rooted in representations of the male sexual organ, the ''lingam'' is regarded as the "outward symbol" of the "formless reali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtalinga
The Lingayats are a monotheistic religious denomination of Hinduism. Lingayats are also known as , , , . Lingayats are known for their unique practice of Ishtalinga worship, where adherents carry a personal linga symbolizing a constant, intimate relationship with Parashiva.Ramanujan, A. K. (Ed.) (1973). Speaking of Śiva (Vol. 270). Penguin. A radical feature of lingayats is their staunch opposition to the caste system and advocacy for social equality, challenging societal norms of the time. Its philosophical tenets are encapsulated in Vachanas, a form of devotional poetry. The tradition also emphasizes Kayaka (work) and Dasoha (service) as forms of worship, underscoring the sanctity of labor and service to others. Unlike mainstream Hinduism, Lingayats reject scriptural authority of vedas, puranas, superstition, astrology, vedic priesthood ritualistic practices, and the concept of rebirth, promoting a direct, personal experience of the divine. Lingayats are considered as a S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
