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Anarchists Without Adjectives
Anarchism without adjectives is a Pluralism (political philosophy), pluralist tendency of anarchism that opposes sectarianism and advocates for cooperation between different anarchist schools of thought. First formulated by the Anarchism in Spain, Spanish anarchists Ricardo Mella and Fernando Tarrida del Mármol, as a way to bridge the ideological divide between the collectivist anarchism, collectivists and anarchist communism, communist factions, it was later adopted by the Italian anarchist Errico Malatesta and the American individualist Voltairine de Cleyre. Anarchists without adjectives are suspicious of dogmatism and criticise prescriptions for a post-capitalism, post-capitalist future, which they consider authoritarianism, authoritarian. Instead they hold that a new society should be allowed to spontaneous order, emerge spontaneously after a social revolution, which they believe could result in the experimental development of different economic forms in different locations. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pluralism (political Philosophy)
Pluralism as a political philosophy is the diversity within a political body, which is seen to permit the peaceful coexistence of different interests, convictions, and lifestyles. While not all political pluralists advocate for a pluralist democracy, this is the most common stance, because democracy is often viewed as the most fair and effective way to moderate between discrete values. Political theorist Isaiah Berlin, a strong supporter of pluralism, wrote: "let us have the courage of our admitted ignorance, of our doubts and uncertainties. At least we can try to discover what others ... require, by ... making it possible for ourselves to know men as they truly are, by listening to them carefully and sympathetically, and understanding them and their lives and their needs... ." Pluralism thus tries to encourage members of society to accommodate their differences by avoiding extremism (adhering solely to one value, or at the very least refusing to recognize others as legitimat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-authoritarian International
The Anti-Authoritarian International (also known as the Anarchist International of St. Imier) was an international workers' organization formed in 1872 after the split in the First International between the anarchists and the Marxists. This followed the 'expulsions' of Mikhail Bakunin and James Guillaume from the First International at the Hague Congress.Steklov, G.M., ''History of the First International'', part 2, chapter 2. It attracted some affiliates of the First International, repudiated the Hague resolutions, and adopted a Bakuninist programme, and lasted until 1877. History The Anti-Authoritarian International was created when the Swiss Jura Federation, the most important anarchist section of the old International Workingmen's Association (IWA), sent a proposal to the other sections, several of which then assembled at St. Imier to create a new anti-authoritarian organization. The organization was made up of various national federations of workers' societies, mainly th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tierra Y Libertad (newspaper)
''Tierra y Libertad'' ('Land and Freedom') is an anarchist periodical active in various incarnations. Initially published in Spain, it was later published in Mexico by Spanish exiles. As an anarchist magazine In 1888, a periodical named ''Tierra y Libertad'' started being published in Gracia by Sebastián Suñé on a biweekly basis, but its circulation was very low. Without apparent continuity with the previous newspaper, a periodical with the same name started being published again in Madrid, from May 20, 1899 firstly as a supplement to ''La Revista Blanca'' and two years later independently. It was directed by Federico Urales, González Solá and Saavedra in its first decade and editors included Rafael Urbano, Pahissa, Rodríguez Romero, Urales, Eliseo Reclus, Charles Malato and others. It was published on a weekly basis, although in 1903 it temporarily became daily. It moved to Barcelona in 1906, where it was published quite continuously until 1919, when it was suppressed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-denominational
A non-denominational person or organization is one that does not follow (or is not restricted to) any particular or specific religious denomination. The term has been used in the context of various faiths, including Jainism, Baháʼí Faith, Zoroastrianism, Unitarian Universalism, Neo-Paganism, Christianity, Islam, Judaism, Hinduism, Buddhism and Wicca. It stands in contrast with a religious denomination. Religious people of a non-denominational persuasion tend to be more open-minded in their views on various religious matters and rulings. Some converts towards non-denominational strains of thought have been influenced by disputes over traditional teachings in the previous institutions they attended. Nondenominationalism has also been used as a tool for introducing neutrality into a public square when the local populace is derived from a wide-ranging set of religious beliefs. See also * Non-denominational Christianity * Non-denominational Muslim * Non-denominational Judaism * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
To Each According To His Contribution
"To each according to his contribution" is a principle of distribution considered to be one of the defining features of socialism. It refers to an arrangement whereby individual compensation is representative of one's contribution to the social product (total output of the economy) in terms of effort, labor and productivity. This is in contrast to the method of distribution and compensation in capitalism, an economic and political system in which property owners can receive income by virtue of ownership irrespective of their contribution to the social product. The concept formed the basic definition of socialism for its pre-Marxist proponents, including Ricardian socialists, classical economists, collectivist anarchists and individualist anarchists, as well as for Marx, who contrasted it with " to each according to his need" as the corresponding principle of completed communism. Definition and purpose ''To each according to his contribution'' was a concept espoused by many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spanish Regional Federation Of The IWA
The Spanish Regional Federation of the International Workingmen's Association (), known by its Spanish abbreviation FRE-AIT, was the Spanish chapter of the socialist working class organization commonly known today as the First International. The FRE-AIT was active between 1870 and 1881 and was influential not only in the labour movement of Spain, but also in the emerging global anarchist school of thought. Through association with a significant number of trade unions in Spain, the Spanish Regional Federation quickly grew to become one of the largest national chapters of the IWA with upwards of 29,000 members by 1873. Distribution of IWA membership was not homogeneous throughout Spain, however, with the local Barcelona section of FRE-AIT reaching 6,000 members compared to the Madrid section never exceeding 200 members. The FRE-AIT is considered a predecessor of the present-day CNT which was founded in 1910. History Formation The Glorious Revolution of 1868 overthrew the Bou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commons
The commons is the cultural and natural resources accessible to all members of a society, including natural materials such as air, water, and a habitable Earth. These resources are held in common even when owned privately or publicly. Commons can also be understood as natural resources that groups of people (communities, user groups) manage for individual and collective benefit. Characteristically, this involves a variety of informal norms and values (social practice) employed for a governance mechanism. Commons can also be defined as a social practice of governing a resource not by state or market but by a community of users that self-governs the resource through institutions that it creates. Definition and modern use The Digital Library of the Commons defines "commons" as "a general term for shared resources in which each stakeholder has an equal interest". The term "commons" derives from the traditional English legal term for common land, which are also known as "commons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Voluntary Association
A voluntary group or union (also sometimes called a voluntary organization, common-interest association, association, or society) is a group of individuals who enter into an agreement, usually as volunteers, to form a body (or organization) to accomplish a purpose. Common examples include trade associations, trade unions, learned societies, professional associations, and environmental groups. All such associations reflect freedom of association in ultimate terms (members may choose whether to join or leave), although membership is not necessarily voluntary in the sense that one's employment may effectively require it via occupational closure. For example, in order for particular associations to function effectively, they might need to be mandatory or at least strongly encouraged, as is true of trade unions. Because of this, some people prefer the term common-interest association to describe groups which form out of a common interest, although this term is not widely used or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capitalism
Capitalism is an economic system based on the private ownership of the means of production and their use for the purpose of obtaining profit. This socioeconomic system has developed historically through several stages and is defined by a number of basic constituent elements: private property, profit motive, capital accumulation, competitive markets, commodification, wage labor, and an emphasis on innovation and economic growth. Capitalist economies tend to experience a business cycle of economic growth followed by recessions. Economists, historians, political economists, and sociologists have adopted different perspectives in their analyses of capitalism and have recognized various forms of it in practice. These include '' laissez-faire'' or free-market capitalism, state capitalism, and welfare capitalism. Different forms of capitalism feature varying degrees of free markets, public ownership, obstacles to free competition, and state-sanctioned social poli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State (polity)
A state is a politics, political entity that regulates society and the population within a definite territory. Government is considered to form the fundamental apparatus of contemporary states. A country often has a single state, with various administrative divisions. A state may be a unitary state or some type of federation, federal union; in the latter type, the term "state" is sometimes used to refer to the federated state, federated polities that make up the federation, and they may have some of the attributes of a sovereign state, except being under their federation and without the same capacity to act internationally. (Other terms that are used in such federal systems may include "province", "Region#Administrative regions, region" or other terms.) For most of prehistory, people lived in stateless societies. The earliest forms of states arose about 5,500 years ago. Over time societies became more Social stratification, stratified and developed institutions leading to Centra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
From Each According To His Ability, To Each According To His Needs
"From each according to his ability, to each according to his needs" () is a slogan popularised by Karl Marx in his 1875 '' Critique of the Gotha Programme''. The principle refers to free access to and distribution of goods, capital and services. In the Marxist view, such an arrangement will be made possible by the abundance of goods and services that a developed communist system will be capable to produce; the idea is that, with the full development of socialism and unfettered productive forces, there will be enough to satisfy everyone's needs. Origin of the phrase The complete paragraph containing Marx's statement of the creed in the '' Critique of the Gotha Programme'' is as follows: Although Marx is popularly thought of as the originator of the phrase, the slogan was common within the socialist movement. The origin of this phrasing has also been attributed to the French utopian Étienne-Gabriel Morelly, who proposed in his 1755 ''Code of Nature'' , including: A simil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Ownership
Common ownership refers to holding the assets of an organization, enterprise, or community indivisibly rather than in the names of the individual members or groups of members as common property. Forms of common ownership exist in every economic system. Common ownership of the means of production is a central goal of socialist political movements as it is seen as a necessary democratic mechanism for the creation and continued function of a communist society. Advocates make a distinction between collective ownership and common property (the commons) as the former refers to property owned jointly by agreement of a set of colleagues, such as producer cooperatives, whereas the latter refers to assets that are completely open for access, such as a public park freely available to everyone. Christian societies The Early Church of Jerusalem shared all their money and possessions (Acts of the Apostles 2 and 4). Inspired by the early Christians, many Christians have since tried to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
